NOTE: Much of the text below was produced using ChatGPT and other AI models with Arabic text from Quran.com and sarf from corpus.quran.com. Do verify before relying on it completely.

Surah 1 (Al-Fatihah) (the Opening)

بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ ١ ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَـٰلَمِينَ ٢ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ ٣ مَـٰلِكِ يَوْمِ ٱلدِّينِ ٤ إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ ٥ ٱهْدِنَا ٱلصِّرَٰطَ ٱلْمُسْتَقِيمَ ٦ صِرَٰطَ ٱلَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ ٱلْمَغْضُوبِ عَلَيْهِمْ وَلَا ٱلضَّآلِّينَ ٧

Overall Translation: _"In the name of Allah, the Most Merciful, the Most Compassionate. All praise is due to Allah, the Lord of all worlds, the Most Merciful, the Most Compassionate, Master of the Day of Judgment. You alone we worship, and You alone we seek help. Guide us on the Straight Path, the path of those whom You have blessed, not of those who incur wrath, nor of those who have gone astray."

Serial Number	Arabic Text	English Translation	Explanation	Transliteration	Sarf/Word Etymology	Memory Trick
1	بِسْمِ	In the name	"ب" (bi) is a preposition meaning "in"; "اسم" (ism) means "name" in genitive case	Bismi	From "اسم" (ism), meaning "name" in Arabic and Urdu.	Think of "Ism" as "name" in both Urdu and Arabic. The "bi" (بِ) reminds of "in" or "with."
2	ٱللَّهِ	Allah (God)	Proper noun in genitive case due to the preceding "bi" preposition	Allah	From the Arabic "Allah," used in Urdu, Persian, and Turkish as well.
3	ٱلرَّحْمَـٰنِ	The Most Merciful	Adjective in genitive case, with "الـ" (definite article)	Ar-Rahman	Derived from "رحم" (rahmah) meaning "mercy"	Think of "Reham" (mercy) in Urdu/Hindi, close in sound and meaning to "Rahman."
4	ٱلرَّحِيمِ	The Most Compassionate	Adjective in genitive case, with "الـ" (definite article)	Ar-Rahim	Related to "رحم" (rahmah), another form for compassion	Similar to "Rahim" used in names in Urdu and Hindi, meaning compassionate.
5	ٱلْحَمْدُ	All praise	Noun, nominative case with "الـ" (definite article) indicating specific praise	Al-hamdu	Root: حمد (ḥ-m-d), meaning "praise"	Sounds like "hamd" (praise) in Urdu. Easy connection.
6	لِلَّهِ	Is due to Allah	"لـ" (li) preposition meaning "to," followed by "Allah" in genitive case	Lillahi	Combination of "li" (for/to) and "Allah"	Urdu speakers might remember "li" as "لِي" meaning "for me" or "to" in Arabic dialects.
7	رَبِّ	The Lord	Noun in genitive case, construct form with possessive meaning	Rabbi	Root: ربّ (r-b-b), meaning "lord" or "sustainer"	"Rab" is used in Urdu to mean Lord. "Rab" and "Rabbi" share this meaning.
8	ٱلْعَـٰلَمِينَ	Of all worlds	Plural noun in genitive case, indicating inclusiveness (all creation)	Al-‘Alamin	Root: علم (a-l-m), meaning "world" or "knowledge"	Think "Aalim" (scholar) in Urdu, derived from the same root. Scholars are knowledgeable about "worldly" matters.
9	ٱلرَّحْمَـٰنِ	The Most Merciful	Adjective, same as previous line, genitive case	Ar-Rahman	Same as above	Same trick as above.
10	ٱلرَّحِيمِ	The Most Compassionate	Adjective, same as previous line, genitive case	Ar-Rahim	Same as above	Same trick as above.
11	مَـٰلِكِ	Master	Noun in genitive case (possessive), indicating authority	Maliki	Root: ملك (m-l-k), meaning "owner" or "king"	"Malik" in Urdu/Hindi means king. Both are about authority.
12	يَوْمِ	Of the Day	Noun in genitive case, temporal, indicating "day" of judgment	Yawmi	Root: يوم (y-w-m), meaning "day"	"Yawm" sounds like "Yaum" (day) in Urdu. Same meaning.
13	ٱلدِّينِ	Of Judgment	Noun in genitive case, referring to recompense/judgment	Ad-Din	Root: دين (d-y-n), meaning "religion" or "judgment"	"Deen" is used in Urdu/Hindi to mean religion, connecting to "judgment" day.
14	إِيَّاكَ	You alone	Direct object in accusative case for emphasis (preceding verb)	Iyyaka	Emphatic pronoun	Think "Only you" or "Ya khuda" in Urdu, emphasizing a direct appeal.
15	نَعْبُدُ	We worship	Verb, present tense, first-person plural (we)	Na‘budu	Root: عبد (ʿ-b-d), meaning "to worship"	"Ibadat" (worship) in Urdu comes from this root.
16	وَ	And	Conjunction connecting actions in the sentence	Wa	Common conjunction	Same in Urdu, Persian, and Arabic; connects like "aur" in Hindi.
17	إِيَّاكَ	You alone	Direct object in accusative case for emphasis (preceding verb)	Iyyaka	Same as above	Same trick as above.
18	نَسْتَعِينُ	We seek help	Verb, present tense, first-person plural (we)	Nasta‘inu	Root: عون (ʿ-w-n), meaning "help"	"Aun" in Urdu also means help. Easily memorable.
19	ٱهْدِنَا	Guide us	Imperative verb with "نا" (na) pronoun meaning "us" (direct object)	Ihdina	Root: هدي (h-d-y), meaning "to guide"	"Hidayat" (guidance) in Urdu, from the same root.
20	ٱلصِّرَٰطَ	The path	Direct object in accusative case with definite article "الـ"	As-sirata	Root: صراط (ṣ-r-ṭ), meaning "path"	"Sirat" (path) in Urdu, as in "Sirat-al-Mustaqim."
21	ٱلْمُسْتَقِيمَ	The Straight	Adjective in accusative case, agreeing with "path" in definiteness	Al-mustaqim	Root: قام (q-w-m), meaning "to be straight"	Think "Mustaqim" in Urdu, meaning straight.
22	صِرَٰطَ	Path	Noun in accusative case, object of guidance request	Sirata	Same root as above	Same as above.
23	ٱلَّذِينَ	Of those	Relative pronoun, plural masculine, links to following action	Alladhina	Used in Arabic to mean "those who"	Common pronoun in Quranic verses. Just focus on sound and form.
24	أَنْعَمْتَ	You have blessed	Verb, past tense, second person (You) with object (those)	An‘amta	Root: نعم (n-ʿ-m), meaning "to bless" or "bestow favor"	"Naimat" (blessing) in Urdu, from the same root.
25	عَلَيْهِمْ	Upon them	Preposition "على" with pronoun suffix "هم" (them)	‘Alayhim	"على" (ʿala) means "upon"; "هم" (him) means "them"	Same usage as in Urdu "‘alay," meaning upon.
26	غَيْرِ	Not	Noun in genitive case, indicating negation or exception	Ghayri	Common negation form in Arabic	Think "Ghair" (not) in Urdu, similar in meaning.
27	ٱلْمَغْضُوبِ	Those who incurred wrath	Passive participle in genitive case, indicating status	Al-maghdubi	Root: غضب (gh-ḍ-b), meaning "wrath"	"Ghazab" (anger) in Urdu is similar, sharing the root.
28	عَلَيْهِمْ	Upon them	Preposition "على" with pronoun suffix "هم" (them)	‘Alayhim	"على" (ʿala) means "upon"; "هم" (him) means "them"	Same usage as in Urdu "‘alay," meaning upon.
29	وَلَا	Nor	Conjunction with negation (nor/not)	Wa-la	Common in Arabic and Urdu/Persian negation	Similar to "na" in Hindi, meaning not.
30	ٱلضَّآلِّينَ	Those who are astray	Noun, plural masculine, genitive case, describing people led astray	Ad-dallin	Root: ضلل (ḍ-l-l), meaning "to go astray"	Think of "dal" as in Urdu “bhool jaana” (to forget or go off path).

Surah -93 Ad Duhaa (Morning brightness)/ (The Forenoon)

Serial Number	Arabic Word	English Translation	Turkish Translation	Grammatical Details	Transliteration	Root	Memory Trick
1	وَ	And / By	Ve	Conjunction	Wa		Commonly used conjunction in Arabic and Urdu.
2	ٱلضُّحَىٰ	The morning brightness	Kuşluk vakti	Noun (definite)	Ad-Duha	ض ح و (ḍ-ḥ-w)	"Duha" refers to the morning light, familiar in "Salat ad-Duha."
3	وَ	And	Ve	Conjunction	Wa		Commonly used conjunction in Arabic and Urdu.
4	ٱلَّيْلِ	The night	Gece	Noun (definite)	Al-Layl	ل ي ل (l-y-l)	"Layl" means night in Arabic, commonly used in names and poetry.
5	إِذَا	When	Ne zaman	Conditional particle	Idhā		Used in Arabic to indicate conditions or scenarios, similar in Urdu.
6	سَجَىٰ	Covers / Settles	Kapanır	Verb, past tense	Sajā	س ج و (s-j-w)	"Saja" implies calm or settling, used for quiet night imagery.
7	مَا	Not	Değil	Negative particle	Mā		"Ma" as negation is commonly used in Arabic and Urdu to mean "no" or "not".
8	وَدَّعَكَ	Has forsaken you	Seni terk etti	Verb, past tense + pronoun "you"	Waddaʿaka	و د ع (w-d-ʿ)	"Wadda" means to leave, related to "widaa" (farewell) in Urdu.
9	رَبُّكَ	Your Lord	Senin Rabbin	Noun (Lord) + possessive pronoun "your"	Rabbuka	ر ب ب (r-b-b)	"Rabb" means Lord, commonly used in religious contexts in Arabic and Urdu.
10	وَمَا	And not	Ve değil	Conjunction + negative particle	Wa-mā		"Ma" is used for negation, "wa" means "and," common conjunction and negation.
11	قَلَىٰ	Has detested	Nefret etti	Verb, past tense	Qalā	ق ل و (q-l-w)	"Qala" means dislike, related to feelings of detest in both Arabic and Urdu.
12	وَلَلْـَٔاخِرَةُ	And surely the Hereafter	Ahiret	Conjunction + Noun (definite, nominative)	Wa-la-l-ākhirah	أ خ ر (ʾ-kh-r)	"Akhira" is used in religious contexts to refer to the Hereafter.
13	خَيْرٌ	Better	Daha hayırlı	Comparative adjective, nominative	Khayrun	خ ي ر (kh-y-r)	"Khayr" means good or better, commonly used in Urdu and Arabic.
14	لَّكَ	For you	Senin için	Preposition + pronoun "you"	Laka		"Lak" indicates "for" or "to you," common in Arabic grammar.
15	مِنَ	Than	-den	Preposition	Mina		"Min" (from) is commonly used for comparisons and origins in Arabic and Urdu.
16	ٱلْأُولَىٰ	The first (life)	İlk	Adjective, definite, nominative	Al-Ula	أ و ل (ʾ-w-l)	"Awwal" means first, used in Urdu and Arabic to indicate priority or order.
17	وَلَسَوْفَ	And surely	Ve elbette	Conjunction + future particle	Wa-la-sawfa		"Sawfa" implies certainty in the future, used in Arabic for emphasis.
18	يُعْطِيكَ	Will give you	Sana verecek	Verb, future tense, 3rd person masculine singular + object "you"	Yuʿṭīka	ع ط و (ʿ-ṭ-w)	"Yuti" (give) is related to "ata" (gift) in Arabic, used for generosity.
19	رَبُّكَ	Your Lord	Senin Rabbin	Noun (Lord) + possessive pronoun "your"	Rabbuka	ر ب ب (r-b-b)	"Rabb" means Lord, commonly used in religious contexts in Arabic and Urdu.
20	فَتَرْضَىٰٓ	So you will be satisfied	Ve sen razı olacaksın	Verb, future tense, 2nd person singular	Fa-tarḍā	ر ض و (r-ḍ-w)	"Tarza" means satisfaction, related to "raza" (pleasure) in Urdu.
21	أَلَمْ	Did not	Yapmadı mı?	Interrogative particle (for negative questions)	Alam		"Alam" starts negative questions, used in Arabic and understood in religious texts.
22	يَجِدْكَ	Find you	Seni bulmadı mı?	Verb, past tense, 3rd person + pronoun "you"	Yajidka	و ج د (w-j-d)	"Wajad" means to find, related to "wajood" (existence) in Urdu.
23	يَتِيمًۭا	An orphan	Yetim	Noun, accusative	Yatīman	ي ت م (y-t-m)	"Yateem" means orphan in both Arabic and Urdu, related to a child without parents.
24	فَـَٔاوَىٰ	And sheltered	Barındırdı	Verb, past tense, 3rd person	Fa-āwā	أ و ي (ʾ-w-y)	"Aawa" means to provide refuge, similar to shelter concepts in Arabic and Urdu.
25	وَوَجَدَكَ	And found you	Seni buldu	Conjunction "and" + verb, past tense, 3rd person	Wa-wajadaka	و ج د (w-j-d)	"Wajad" (found) is common in Arabic and Urdu, related to "finding" something.
26	ضَآلًّۭا	Lost	Şaşkın	Adjective, accusative	Ḍāllan	ض ل ل (ḍ-l-l)	"Daal" implies being lost, related to the concept of going astray.
27	فَهَدَىٰ	And guided	Yol gösterdi	Verb, past tense, 3rd person	Fa-hadā	ه د ي (h-d-y)	"Hidaya" means guidance, widely recognized in Arabic and Urdu for direction.
28	عَآئِلًۭا	In need	Muhtaç	Noun, accusative	ʿāilan	ع ي ل (ʿ-y-l)	"Aail" in Urdu means in need, denoting a state of poverty or dependence.
29	فَأَغْنَىٰ	And made self-sufficient	Zengin yaptı	Verb, past tense, 3rd person	Fa-aghnā	غ ن ي (gh-n-y)	"Ghani" means wealthy or rich, commonly used in Urdu and Arabic contexts.
30	فَأَمَّا	So as for	O halde	Particle indicating topic introduction	Fa-ammā		Commonly used in Arabic to introduce a condition or subject.
31	ٱلْيَتِيمَ	The orphan	Yetim	Noun, definite, accusative	Al-yatīm	ي ت م (y-t-m)	"Yateem" (orphan) is familiar in Urdu and Arabic, referring to a child without parents.
32	فَلَا	Then do not	O halde yapma	Conjunction "then" + negation	Fa-lā		"Lā" means no or not, a common negation particle in Arabic and Urdu.
33	تَقْهَرْ	Oppress	Ezme	Verb, present tense, 2nd person singular	Taqhar	ق ه ر (q-h-r)	"Qahar" means to subdue or overpower, common in Urdu to signify domination.
34	وَأَمَّا	And as for	Ve ...'ya gelince	Conjunction + topic marker	Wa-ammā		"Amma" introduces a topic or condition, common in Arabic and Urdu structure.
35	ٱلسَّآئِلَ	The petitioner	İsteyen kişi	Noun, definite, accusative	As-sāʾil	س أ ل (s-ʾ-l)	"Sail" (beggar/petitioner) is common in Urdu, referring to someone who asks.
36	فَلَا	Then do not	O halde yapma	Conjunction "then" + negation	Fa-lā		"Lā" means no or not, used as a common negation in Arabic and Urdu.
37	تَنْهَرْ	Repel	Azarlama	Verb, present tense, 2nd person singular	Tanhar	ن ه ر (n-h-r)	"Nahar" means to scold or repel, related to reprimanding in Arabic.
38	وَأَمَّا	And as for	Ve ...'ya gelince	Conjunction + topic marker	Wa-ammā		Commonly introduces a condition or subject, similar to usage in Urdu.
39	بِنِعْمَةِ	By the blessing	Nimetiyle	Preposition "bi-" (by) + noun "ni'mah" (blessing)	Bi-niʿmati	ن ع م (n-ʿ-m)	"Naimat" (blessing) is a commonly used word in Urdu and Arabic for favors.
40	رَبِّكَ	Your Lord	Senin Rabbin	Noun (Lord) + possessive pronoun "your"	Rabbika	ر ب ب (r-b-b)	"Rabb" means Lord, familiar in religious texts in Arabic, Urdu, and Turkish.
41	فَحَدِّثْ	Proclaim	Anlat	Verb, imperative, 2nd person singular	Fa-ḥaddith	ح د ث (ḥ-d-th)	"Haddith" means to speak or tell, related to "hadith" (narration) in Arabic.

Surah -94 Ash Sharh (The Opening Forth)

-- "Verily, along with difficulty, there is ease. Along with difficulty, there is ease" [Surah al-Sharh, 5-6]

Serial Number	Arabic Word	English Translation	Turkish Translation	Grammatical Details	Transliteration	Root	Memory Trick
1	أَلَمْ	Did not	Yapmadı mı?	Interrogative particle (negative question)	Alam		"Alam" introduces a negative question, commonly used in Quranic contexts.
2	نَشْرَحْ	Expand	Genişletmek	Verb, present tense, 1st person plural	Nashraḥ	ش ر ح (sh-r-ḥ)	"Sharh" means explanation or expansion, used in Arabic and Urdu.
3	لَكَ	For you	Senin için	Preposition "li" (for) + pronoun "ka" (you)	Laka		"Lak" (for you) is used in Arabic and Urdu for personal emphasis.
4	صَدْرَكَ	Your chest	Göğsünü	Noun (chest) + possessive pronoun "your"	Ṣadraka	ص د ر (ṣ-d-r)	"Sadr" (chest) is used in Urdu for heart or inner self.
5	وَوَضَعْنَا	And We removed	Ve biz kaldırdık	Conjunction "and" + verb (past tense, 1st person plural)	Wa-waḍaʿnā	و ض ع (w-ḍ-ʿ)	"Wadha" relates to placing or removing, similar to "waaz" in Urdu.
6	عَنكَ	From you	Senden	Preposition "an" (from) + pronoun "ka" (you)	ʿAnka		Commonly used to indicate removal or relief in Arabic and Urdu.
7	وِزْرَكَ	Your burden	Yükünü	Noun (burden) + possessive pronoun "your"	Wizraka	و ز ر (w-z-r)	"Wizr" means burden or weight, often used metaphorically in Arabic and Urdu.
8	ٱلَّذِىٓ	Which	Ki	Relative pronoun	Alladhī		"Alladhi" (which, that) is widely used in Arabic for relative clauses.
9	أَنقَضَ	Weighed down	Ağırlaştırdı	Verb, past tense, 3rd person singular	Anqaḍa	ن ق ض (n-q-ḍ)	"Anqad" relates to causing heaviness or cracking, indicating strain.
10	ظَهْرَكَ	Your back	Sırtını	Noun (back) + possessive pronoun "your"	Ẓahraka	ظ ه ر (ẓ-h-r)	"Zahr" (back) is commonly used in Arabic and Urdu for support or physical back.
11	وَرَفَعْنَا	And We raised	Ve biz yükselttik	Conjunction "and" + verb (past tense, 1st person plural)	Wa-rafaʿnā	ر ف ع (r-f-ʿ)	"Raf'a" means to raise, commonly used in Arabic and Urdu for elevation.
12	لَكَ	For you	Senin için	Preposition "li" (for) + pronoun "ka" (you)	Laka		Commonly used for emphasis in Arabic and Urdu.
13	ذِكْرَكَ	Your remembrance	Anılışını	Noun (remembrance) + possessive pronoun "your"	Dhikrak	ذ ك ر (dh-k-r)	"Dhikr" means remembrance, commonly used in religious contexts in Urdu and Arabic.
14	فَإِنَّ	So indeed	Öyleyse gerçekten	Conjunction "so" + emphatic particle "inna"	Fa-inna		"Inna" emphasizes certainty, used in Arabic for declarations.
15	مَعَ	With	İle	Preposition indicating accompaniment	Maʿa		"Ma'a" (with) is common in Arabic, used to indicate closeness or connection.
16	ٱلْعُسْرِ	Hardship	Zorluk	Noun (definite, genitive case)	Al-ʿUsr	ع س ر (ʿ-s-r)	"Usr" means hardship, used in Arabic and Urdu for challenges or difficulties.
17	يُسْرًا	Ease	Kolaylık	Noun (indefinite, accusative case)	Yusrān	ي س ر (y-s-r)	"Yusr" means ease, commonly paired with "usr" (hardship) in Arabic and Urdu.
18	إِنَّ	Indeed	Gerçekten	Emphatic particle	Inna		Commonly used in Arabic to emphasize certainty, similar to Urdu usage.
19	مَعَ	With	İle	Preposition indicating accompaniment	Maʿa		"Ma'a" (with) is common in Arabic, used to indicate closeness or connection.
20	ٱلْعُسْرِ	Hardship	Zorluk	Noun (definite, genitive case)	Al-ʿUsr	ع س ر (ʿ-s-r)	Repeated from earlier.
21	يُسْرًۭا	Ease	Kolaylık	Noun (indefinite, accusative case)	Yusrān	ي س ر (y-s-r)	Repeated from earlier.
22	فَإِذَا	So when	Öyleyse ne zaman	Conjunction "so" + conditional particle	Fa-Idhā		"Idhā" (when) is commonly used to indicate conditions in Arabic, understood in Urdu.
23	فَرَغْتَ	You have finished	Bitirdiğin zaman	Verb, past tense, 2nd person singular	Faraġta	ف ر غ (f-r-gh)	"Faragh" means completion, commonly used in Urdu for being free or done.
24	فَٱنصَبْ	Then strive	O halde çalış	Conjunction "then" + verb (imperative, 2nd person singular)	Fa-anṣab	ن ص ب (n-ṣ-b)	"Nasab" means toil or effort, indicating dedication.
25	وَإِلَىٰ	And to	Ve ...'ya	Conjunction "and" + preposition "to"	Wa-ilā		"Ila" (to) is commonly used for directions in Arabic and Urdu.
26	رَبِّكَ	Your Lord	Senin Rabbin	Noun (Lord) + possessive pronoun "your"	Rabbika	ر ب ب (r-b-b)	"Rabb" means Lord, familiar in religious texts in Arabic, Urdu, and Turkish.
27	فَٱرْغَب	Then turn with desire	O halde yönel	Conjunction "then" + verb (imperative, 2nd person singular)	Fa-argab	ر غ ب (r-gh-b)	"Raghba" means desire, often used in Arabic and Urdu to indicate longing.

Surah -95 At-Tin (The Fig)

Serial Number	Arabic Text	English Translation	Explanation	Transliteration	Sarf/Word Etymology	Memory Trick
1	وَٱلتِّينِ	By the fig	"وَ" (wa) is a conjunction meaning "by" (oath); "التين" is a definite noun (the fig) in genitive case	Wa-at-teen	From "تين" (teen), meaning "fig"	"Teen" means fig in Urdu, so it’s directly relatable.
2	وَٱلزَّيْتُونِ	By the olive	"وَ" (wa) conjunction, "الزيتون" is a definite noun (the olive) in genitive case	Wa-az-zaytoon	From "زيت" (zayt), meaning "olive"	"Zaytoon" is also used for olive in Urdu. This is a direct match.
3	وَطُورِ	By Mount	"وَ" (wa) conjunction, "طور" (Toor) meaning "mountain," in genitive case	Wa-toori	From "طور" (toor), meaning "mountain"	"Toor" (mountain) is known in Urdu and in the story of Moses at Mount Sinai.
4	سِينِينَ	Sinai	Proper noun in genitive case, referring to Mount Sinai	Sineen	From "سينا" (sinā), a proper noun	"Sineen" can be associated with Sinai, widely recognized across languages.
5	وَهَـٰذَا	And this	"وَ" (wa) conjunction, "هذا" (hadha) is a demonstrative pronoun meaning "this"	Wa-hadha	From "هذا" (hadha), meaning "this"	"Hadha" sounds like "ye" (this) in Hindi/Urdu, serving a similar role.
6	ٱلْبَلَدِ	City	Definite noun in genitive case due to the preceding conjunction	Al-balad	From "بلد" (balad), meaning "city"	"Balad" also means city in Urdu, making it easy to remember.
7	ٱلْأَمِينِ	Secure	Adjective in genitive case, modifying "city" (al-balad)	Al-ameen	From "أمن" (amn), meaning "safe"	"Ameen" (secure, trustworthy) is used in Urdu as well.
8	لَقَدْ	Certainly	Emphatic particle combining "لَ" (la) and "قد" (qad) for emphasis	Laqad	Common Arabic structure for emphasis	Think "Laqad" as a definite "yes" or assurance, similar to "certainly" in English.
9	خَلَقْنَا	We created	Verb, past tense, first-person plural (we)	Khalaqna	From "خلق" (kh-l-q), meaning "to create"	"Khalaq" relates to "Khalq" (creation) in Urdu, used for the act of creation.
10	ٱلْإِنسَـٰنَ	Humankind	Definite noun in accusative case (direct object)	Al-insaan	From "إنس" (ins), meaning "human"	"Insaan" is the same word for human in Urdu, directly relatable.
11	فِىٓ	In	Preposition indicating place or condition	Fi	Common Arabic preposition	"Fi" is used in Arabic and often appears in phrases, just like "mein" (in) in Urdu.
12	أَحْسَنِ	Best	Comparative noun in genitive case, modifies "Taqweem"	Ahsani	From "حسن" (ḥ-s-n), meaning "good"	"Ahsan" means "best" or "better" in Urdu, and it is often used as a compliment.
13	تَقْوِيمٍۢ	Form	Noun in genitive case, indicating the best state or form	Taqweem	From "قوم" (q-w-m), meaning "to stand"	"Taqweem" is also used in Urdu to mean calendar or arrangement, so think "form."
14	ثُمَّ	Then	Conjunction indicating sequence or transition	Thumma	Common Arabic conjunction	"Thumma" can be thought of as "phir" (then) in Urdu, marking a sequence.
15	رَدَدْنَـٰهُ	We returned him	Verb (past tense) + pronoun "hu" (him) as direct object	Radadnahu	From "رد" (r-d-d), meaning "to return"	Think of "Rad" (rejection) in Urdu; "radad" suggests sending back.
16	أَسْفَلَ	To the lowest	Comparative noun in accusative case, indicating position	Asfala	From "سفل" (s-f-l), meaning "low"	"Asfal" in Urdu means low, so "Asfala" refers to the lowest point.
17	سَـٰفِلِينَ	Of the low	Adjective, plural masculine, indicating the lowest ranks	Saafileen	From "سفل" (s-f-l), meaning "low"	"Safil" means low in Urdu, and "Saafileen" refers to people of low ranks.
18	إِلَّا	Except	Exception particle, excludes those following it	Illa	Common Arabic exception particle	"Illa" means "except" in both Arabic and Urdu.
19	ٱلَّذِينَ	Those who	Relative pronoun, masculine plural	Alladhina	Common Arabic relative pronoun	"Alladhina" is often heard in Arabic and translates as "those who."
20	ءَامَنُوا۟	Believed	Verb, past tense, masculine plural (they)	Aamanu	From "أمن" (a-m-n), meaning "to believe"	"Aman" (belief) is a root used in Urdu, connecting to belief or faith.
21	وَعَمِلُوا۟	And did	"وَ" (wa) conjunction + verb (past tense, plural)	Wa-‘amiloo	From "عمل" (ʿ-m-l), meaning "to work"	"Amal" (action) in Urdu, with "wa" meaning "and."
22	ٱلصَّـٰلِحَـٰتِ	Good deeds	Plural feminine noun in accusative case	As-salihati	From "صلح" (ṣ-l-ḥ), meaning "to be righteous"	"Saalih" (righteous) is used in Urdu; "Saalihat" means righteous deeds.
23	فَلَهُمْ	For them	"فَ" (fa) conjunction + preposition "ل" with pronoun "هم" (them)	Fa-lahum	Common Arabic structure	"Fa" is like "to" and "hum" means them; think "for them."
24	أَجْرٌ	A reward	Indefinite noun, nominative case, indicating recompense	Ajrun	From "أجر" (ʾ-j-r), meaning "reward"	"Ajr" (reward) in Urdu is a common word meaning compensation.
25	غَيْرُ	Without	Adjective in nominative case, modifying "reward"	Ghayru	From "غير" (gh-y-r), meaning "other"	"Ghair" (without) in Urdu is directly relatable.
26	مَمْنُونٍۢ	End	Adjective in genitive case, meaning without limit or end	Mamnoon	From "منن" (m-n-n), meaning "to favor" or "to bestow"	"Mamnoon" means grateful in Urdu, which can imply a continuous feeling.
27	فَمَا	So what	"فَ" (fa) conjunction + "ما" (ma), interrogative pronoun (what)	Fama	Common Arabic structure
28	يُكَذِّبُكَ	Causes you to deny	Verb, present tense, with pronoun "ka" (you) as object	Yukadhibuka	From "كذب" (k-dh-b), meaning "to lie"	"Kazib" in Urdu means lie, so "yukadhib" connects to denial.
29	بَعْدُ	After	Adverb of time, indicating sequence	Ba‘du	From "بعد" (b-ʿ-d), meaning "after"	"Baad" means after in Urdu, directly relatable.
30	بِٱلدِّينِ	In the judgment	Preposition "بِ" (bi) + noun in genitive case, referring to final judgment	Bi-ad-deen	From "دين" (d-y-n), meaning "religion"	"Deen" in Urdu also means religion or judgment.
31	أَلَيْسَ	Is not	Interrogative particle indicating rhetorical question	Alaysa	Common Arabic interrogative structure	Think of rhetorical questions; "Alaysa" serves as an emphatic "isn't it?"
32	ٱللَّهُ	Allah	Proper noun, nominative case	Allah	A proper name widely recognized in Arabic, Urdu, and Persian
33	بِأَحْكَمِ	The wisest	Preposition "بِ" (bi) + comparative noun in genitive case	Bi-ahkami	From "حكم" (ḥ-k-m), meaning "to judge"	"Hukm" (judgment) in Urdu relates to the concept of wisdom and decision-making.
34	ٱلْحَـٰكِمِينَ	Of all judges	Plural noun in genitive case, indicating all ruling authorities	Al-hakimeen	From "حكم" (ḥ-k-m), meaning "to judge"	"Hakim" in Urdu means judge; "hakimeen" is plural and conveys similar meaning.

Translation Summary: “By the fig and the olive, by Mount Sinai, and by this secure city, We have certainly created humankind in the best of forms. Then We returned him to the lowest of the low, except those who believe and do good deeds; for them is a reward without end. So what causes you to deny the judgment? Is Allah not the wisest of judges?” Notes: • Oaths: The surah opens with oaths by significant objects (fig, olive, Mount Sinai, secure city) to emphasize the importance of creation and divine purpose. • Imperative and Interrogative Forms: The final verses use rhetorical questions for emphasis on accountability and Allah’s wisdom. • Comparatives: Words like “best” (Ahsani) and “lowest” (Asfala) highlight contrast in human potential and spiritual outcomes.

Surah 96 Al-Alaq (The Clot) **

Sura al-'Alaq has 19 verses, 72 words, and 288 letters

Serial Number	Arabic Text	English Translation	Explanation	Transliteration	Sarf/Word Etymology	Memory Trick
1	ٱقْرَأْ	Read!	Imperative verb commanding to read or recite	Iqra’	From "قرأ" (q-r-ʾ), meaning "to read, recite"	Command given to Prophet Muhammad ﷺ, marking the start of revelation.
2	بِٱسْمِ	In the name	Preposition "بِ" (in) + noun "اسم" (name) in genitive case	Bismi	From "اسم" (ism), meaning "name"	Used in "Bismillah," commonly recognized in Arabic, Urdu, and Persian.
3	رَبِّكَ	Of your Lord	Noun "رب" (Lord) in genitive case, with possessive pronoun "كَ" (your)	Rabbika	From "رب" (r-b-b), meaning "Lord, Sustainer"	"Rabb" is frequently used for Allah in Arabic, Urdu, and Islamic prayers.
4	ٱلَّذِى	Who	Relative pronoun referring to the Lord	Alladhi	Common Arabic relative pronoun	"Alladhi" links Allah's attributes and actions in Quranic verses.
5	خَلَقَ	Created	Verb, past tense, third-person singular	Khalaqa	From "خلق" (kh-l-q), meaning "to create"	"Khaliq" (Creator) is a name of Allah, used in Islamic contexts.
6	خَلَقَ	Created	Repetition for emphasis	Khalaqa	Same as above	Reiterates Allah's act of creation.
7	ٱلْإِنسَـٰنَ	Humankind	Definite noun, accusative case	Al-Insan	From "أنس" (ʾ-n-s), meaning "human"	"Insan" means human in Urdu, Arabic, and Persian, making it directly relatable.
8	مِنْ	From	Preposition indicating origin	Min	Common preposition in Arabic	Used in Arabic and Urdu to denote origin or material.
9	عَلَقٍ	A clinging substance	Indefinite noun in genitive case	‘Alaq	From "علق" (ʿ-l-q), meaning "a clinging or hanging thing"	Refers to the embryonic stage of life, emphasizing Allah's creation of humans.
10	ٱقْرَأْ	Read!	Repeated imperative verb for emphasis	Iqra’	Same as above	Stresses the importance of recitation, reading, and acquiring knowledge.
11	وَرَبُّكَ	And your Lord	Conjunction "و" (and) + "رب" (Lord) in nominative case	Wa-rabbuka	Same as above	Highlights Allah as the Sustainer and Lord of all creation.
12	ٱلْأَكْرَمُ	The Most Generous	Superlative adjective, definite with "الـ"	Al-Akram	From "كرم" (k-r-m), meaning "to be generous"	"Akram" emphasizes Allah's infinite generosity, found in Islamic supplications.
13	ٱلَّذِى	Who	Relative pronoun linking to the next verb	Alladhi	Same as above	Commonly used in Arabic to attribute qualities or actions to Allah.
14	عَلَّمَ	Taught	Verb, past tense, third-person singular	‘Allama	From "علم" (ʿ-l-m), meaning "to teach, know"	"Ilm" (knowledge) is widely recognized in Urdu and Islamic education contexts.
15	بِٱلْقَلَمِ	By the pen	Preposition "بِ" (by) + noun "قلم" (pen) in genitive case	Bil-Qalam	From "قلم" (q-l-m), meaning "pen"	Represents divine knowledge and writing, essential tools for learning and preserving information.
16	عَلَّمَ	Taught	Repeated verb for emphasis	‘Allama	Same as above	Reinforces Allah's role as the source of all knowledge.
17	ٱلْإِنسَـٰنَ	Humankind	Definite noun, accusative case	Al-Insan	Same as above	Same as above.
18	مَا	What	Relative pronoun introducing the object of teaching	Ma	Common Arabic pronoun	Often introduces new information in Quranic contexts.
19	لَمْ	Not	Negation particle with past tense verbs	Lam	Common negation particle in Arabic	Used in Arabic and Urdu for negation in various contexts.
20	يَعْلَمْ	He knew	Verb, past tense, third-person singular	Ya’lam	From "علم" (ʿ-l-m), meaning "to know"	"Ilm" (knowledge) is derived from the same root, familiar in Urdu and Arabic.
21	كَلَّآ	No!	Emphatic particle indicating denial	Kalla	Unique Quranic emphatic expression	Often used in the Quran to reject false notions or warn against arrogance.
22	إِنَّ	Indeed	Emphatic particle introducing a statement	Inna	Common Quranic emphatic particle	Used in Quranic verses to affirm and emphasize key messages.
23	ٱلْإِنسَـٰنَ	Humankind	Definite noun, accusative case	Al-Insan	Same as above	Same as above.
24	لَيَطْغَىٰٓ	Transgresses	Verb, present tense, third-person singular	Layatgha	From "طغى" (ṭ-gh-ā), meaning "to transgress, go beyond limits"	"Tughyan" (rebellion) in Arabic and Urdu relates to exceeding moral bounds.
25	أَن	Because	Conjunction introducing a cause	An	Common conjunction in Arabic	"An" links actions or explanations, often appearing in Quranic verses.
26	رَّءَاهُ	He sees himself	Verb, past tense, third-person singular + pronoun "hu" (himself)	Ra'ahu	From "رأى" (r-ʾ-y), meaning "to see"	"Rai" (opinion/view) is derived from the same root, connecting to self-perception.
27	ٱسْتَغْنَىٰٓ	Self-sufficient	Verb, past tense, indicating feeling of sufficiency	Istaghna	From "غنى" (gh-n-y), meaning "to be free of need"	"Ghani" (wealthy) in Urdu shares the same root, indicating self-reliance.
						Memory Trick
28	إِنَّ	Indeed	Emphatic particle introducing a statement	Inna	Common Quranic emphatic particle	Used in Quranic verses to affirm and emphasize key messages.
29	إِلَىٰ	To	Preposition indicating direction or purpose	Ilaa	Common preposition in Arabic	Similar to "ila" (towards) in Urdu and Persian for direction or movement.
30	رَبِّكَ	Your Lord	Noun "رب" (Lord) in genitive case, with possessive pronoun "كَ" (your)	Rabbika	From "رب" (r-b-b), meaning "Lord, Sustainer"	Commonly used in supplications in Arabic, Urdu, and Islamic contexts.
31	ٱلرُّجْعَىٰٓ	The return	Definite noun indicating the concept of returning	Ar-Ruj'aa	From "رجع" (r-j-ʿ), meaning "to return"	Reflects the theme of returning to Allah, common in Islamic prayers.
32	أَرَءَيْتَ	Have you seen?	Verb, past tense, second-person singular, interrogative	Ara'ayta	From "رأى" (r-ʾ-y), meaning "to see"	"Ara" (see) connects to Urdu "nazar" (sight), emphasizing observation or insight.
33	ٱلَّذِى	Who	Relative pronoun, singular masculine	Alladhi	Common relative pronoun in Arabic	Used to describe or refer to a subject in detail, seen frequently in Quranic verses.
34	يَنْهَىٰ	Forbids	Verb, present tense, third-person singular	Yanhaa	From "نهى" (n-h-y), meaning "to forbid, prevent"	"Nahi" (prohibition) in Urdu comes from the same root, linking to moral restrictions.
35	عَبْدًا	A servant	Indefinite noun in accusative case	‘Abdan	From "عبد" (ʿ-b-d), meaning "servant, worshipper"	"Abd" (servant) in Arabic and Urdu is often associated with devotion to Allah.
36	إِذَا	When	Conditional particle introducing a scenario	Idha	Common Arabic particle	Frequently used in Arabic phrases to describe conditions, similar in Urdu.
37	صَلَّىٰٓ	Prays	Verb, past tense, third-person singular	Salla	From "صلى" (ṣ-l-y), meaning "to pray"	"Salah" (prayer) in Arabic and Urdu refers to the Islamic ritual prayer.
38	أَرَءَيْتَ	Have you seen?	Repetition of the question for emphasis	Ara'ayta	Same as above	Highlights the significance of seeing and reflecting upon behavior.
39	إِن	If	Conditional particle	In	Common conditional particle in Arabic	Introduces hypothetical scenarios, similar in function to "agar" in Urdu/Hindi.
40	كَانَ	He is/was	Verb, past tense, third-person singular	Kana	From "كان" (k-w-n), meaning "to be, exist"	"Ka" (was) in Urdu shares the same root and concept of existence or being.
41	عَلَىٰ	Upon	Preposition indicating position or dependence	Ala	Common Arabic preposition	Used in both Arabic and Urdu to denote placement or reliance.
42	ٱلْهُدَىٰٓ	The guidance	Definite noun in genitive case	Al-Huda	From "هدى" (h-d-y), meaning "to guide"	"Hidayat" (guidance) in Urdu connects directly to this term.
43	أَوْ	Or	Conjunction used to present alternatives	Aw	Common Arabic conjunction	Similar to "ya" (or) in Urdu and Hindi, offering choices or options.
44	أَمَرَ	He commanded	Verb, past tense, third-person singular	Amara	From "أمر" (ʾ-m-r), meaning "to command, order"	"Amr" (command) is a common term in Arabic and Urdu for authority or directives.
45	بِٱلتَّقْوَىٰٓ	To piety	Preposition "بِ" (to/with) + noun "تقوى" (piety) in genitive case	Bi-at-Taqwa	From "وقى" (w-q-y), meaning "to protect"	"Taqwa" (piety) is a frequently used Islamic term in Arabic, Urdu, and Persian for righteousness.
46	أَرَءَيْتَ	Have you seen?	Repeated rhetorical question	Ara'ayta	Same as above	Adds emphasis to the theme of self-reflection and moral accountability.
47	إِن	If	Repeated conditional particle	In	Same as above	Adds a conditional clause for hypothetical reasoning.
48	كَذَّبَ	He denied	Verb, past tense, third-person singular	Kadhdhab	From "كذب" (k-dh-b), meaning "to lie, deny"	"Kazib" (lie) in Urdu relates directly to the concept of denial or falsehood.
49	وَتَوَلَّىٰٓ	And turned away	Conjunction "و" (and) + verb (past tense, third-person singular)	Wa-tawalla	From "ولى" (w-l-y), meaning "to turn away"	"Wali" (guardian) in Urdu and Arabic shares the root but relates to support rather than turning away.
50	أَلَمْ	Did he not?	Negative interrogative particle	Alam	Common Arabic interrogative phrase	"Alam" is a recognizable question format in Arabic, used for rhetorical emphasis.
51	يَعْلَمْ	He knows	Verb, present tense, third-person singular	Ya'lam	From "علم" (ʿ-l-m), meaning "to know"	"Ilm" (knowledge) in Urdu derives from the same root, widely used in Islamic contexts.
52	بِأَنَّ	That indeed	Preposition "بِ" (by) + emphatic particle "أنَّ"	Bi-anna	Combination of "بِ" (by) and "أنَّ" (indeed)	Frequently appears in Quranic verses to emphasize factual statements.
53	ٱللَّهَ	Allah	Proper noun referring to the Creator	Allah	The proper name of God in Arabic	"Allah" is universally recognized in Arabic, Urdu, Persian, and Islamic prayers.
54	يَرَىٰ	He sees	Verb, present tense, third-person singular	Yara	From "رأى" (r-ʾ-y), meaning "to see"	"Rai" (view) in Urdu connects to sight and observation, emphasizing divine knowledge.
55	كَلَّآ	No!	Emphatic particle indicating denial or rejection	Kalla	Same as above	Adds forceful rejection of wrong behavior or beliefs in the Quran.
56	لَئِنْ	Surely if	Emphatic particle + conditional "if"	La-in	Combination of "لَ" (surely) and "إن" (if)	Commonly used in Quranic expressions to affirm conditional warnings.
57	لَّمْ	Not	Negative particle	Lam	Common negation particle in Arabic	Same as above.
58	يَنتَهِ	He ceases	Verb, present tense, third-person singular	Yantahi	From "نهى" (n-h-y), meaning "to cease, forbid"	Relates to "Nahi" in Urdu, indicating prohibition or cessation.

59	لَنَسْفَعًۢا	Surely We will seize	Verb, future tense, first-person plural with strong emphasis	La-nasfa‘an	From "سفع" (s-f-ʿ), meaning "to seize or drag"	Strong imagery of being taken forcefully, emphasizing consequences of disobedience.
60	بِٱلنَّاصِيَةِ	By the forelock	Preposition "بِ" (by) + noun "ناصية" (forelock) in genitive case	Bi-naasiyah	From "نصو" (n-ṣ-w), meaning "forelock"	Forelock symbolizes the height of arrogance, familiar in Quranic contexts.
61	نَاصِيَةٍۢ	A forelock	Indefinite noun, accusative case	Naasiyah	Same as above	Highlights the concept of control over arrogance or pride.
62	كَـٰذِبَةٍ	Lying	Adjective describing the forelock	Kaadhibah	From "كذب" (k-dh-b), meaning "to lie"	"Kazib" (lying) in Urdu is directly relatable, emphasizing deceit.
63	خَاطِئَةٍۢ	Sinful	Adjective describing wrongdoing	Khaati’ah	From "خطأ" (kh-ṭ-ʾ), meaning "error, sin"	Relates to "Khatā" (mistake) in Urdu, emphasizing the concept of sinfulness.
64	فَلْيَدْعُ	Then let him call	Conjunction "فَ" (then) + imperative verb (third-person singular)	Fa-lyad‘u	From "دعو" (d-ʿ-w), meaning "to call, summon"	"Dua" (prayer) in Urdu relates to calling or invoking.
65	نَادِيَهُۥ	His council	Noun "نادي" (council) + possessive pronoun "ه" (his)	Naadiyah	From "ندى" (n-d-y), meaning "to call, gather"	Refers to places of social gatherings, familiar in classical Arabic contexts.
66	سَنَدْعُ	We will call	Verb, future tense, first-person plural	Sanad‘u	From "دعو" (d-ʿ-w), meaning "to call, summon"	Relates to the power and command of summoning, often mentioned in Quranic warnings.
67	ٱلزَّبَانِيَةَ	The guards of Hell	Definite noun, accusative case	Az-zabaaniyah	From "زبن" (z-b-n), meaning "to push, shove"	Symbolizes the fierce guardians of Hell as a deterrent to wrongdoing.
68	كَلَّآ	No!	Emphatic particle indicating strong negation	Kalla	Same as above	Adds intensity to Quranic reprimands and prohibitions.
69	لَا	Do not	Negative particle used with imperative verbs	Laa	Common Arabic negation	Used for strong prohibitions, familiar in Quranic commands and prohibitions.
70	تُطِعْهُ	Obey him	Verb, imperative, second-person singular	Tut‘ih	From "طاع" (ṭ-ʿ-ʿ), meaning "to obey"	Relates to "Taat" (obedience) in Urdu, emphasizing submission.
71	وَٱسْجُدْ	And prostrate	Conjunction "وَ" (and) + imperative verb (second-person singular)	Wasjud	From "سجد" (s-j-d), meaning "to prostrate"	"Sajda" (prostration) in Urdu relates directly to the act of bowing in prayer.
72	وَٱقْتَرِب	And draw near	Conjunction "وَ" (and) + imperative verb (second-person singular)	Waqtarib	From "قرب" (q-r-b), meaning "to approach"	Relates to "Qurbat" (nearness) in Urdu, emphasizing closeness to Allah through devotion.
73	۩	Prostration (symbol)	Symbol indicating a verse requiring prostration when recited	Sajdah	Not applicable	Symbolic act of humility and submission during Quranic recitation.
74	ٱقْتَرِبْ	Draw closer	Verb (imperative), indicating a personal action to approach Allah	Iqtarib	From "قرب" (q-r-b), meaning "to be near"	Emphasizes the act of seeking nearness to Allah through worship and submission.

Surah 97 Al-Qadr (The Night of Decree)

#	Arabic Word	English Translation	Explanation	Transliteration	Sarf/Word Etymology	Memory Trick
1	إِنَّآ	Indeed, We	Emphatic particle "إِنَّ" (indeed) with pronoun "نا" (We).	Inna	From "إنَّ" (inna), meaning "indeed," and "نا" (we).	Similar to "inna" (indeed) in Urdu.
2	أَنزَلْنَـٰهُ	We sent it down	Verb, past tense, with pronoun "هُ" (it) as object.	Anzalnahu	Root: ن ز ل (n-z-l), meaning "to send down."	Relate "Anzalna" with "nazil" (sent down) in Urdu.
3	فِى	In	Preposition indicating place or time.	Fi	Preposition in Arabic and Urdu, meaning "in."	"Fi" is used in both Arabic and Urdu for location or condition.
4	لَيْلَةِ	The night of	Noun in genitive case due to "فِى" (in).	Laylati	From "ليل" (layl), meaning "night."	"Layla" in Arabic/Urdu means night, used in poetry and stories.
5	ٱلْقَدْرِ	Decree	Definite noun in genitive case, referring to the Night of Decree.	Al-Qadr	From "قدر" (qadr), meaning "decree" or "power."	"Qadr" in Urdu refers to divine destiny or decree.
6	وَمَآ	And what	Conjunction "وَ" (and) + interrogative pronoun "ما" (what).	Wa ma	"ما" (ma) is an interrogative pronoun in Arabic.	Similar to "ma" (what) in Urdu, used to ask questions.
7	أَدْرَىٰكَ	Can make you know	Verb, past tense, with object pronoun "كَ" (you).	Adraka-ka	From "درى" (d-r-y), meaning "to know."	Relate "Adraka" with "idraak" (understanding) in Urdu.
8	مَا	What	Interrogative pronoun, introducing the question.	Ma	Same as above.	Same trick as above.
9	لَيْلَةُ	Night	Noun, nominative case, subject of the sentence.	Laylatu	Same as above.	Same as above.
10	ٱلْقَدْرِ	Of decree	Definite noun in genitive case, modifying "night."	Al-Qadr	Same as above.	Same as above.
11	لَيْلَةُ	Night	Noun, nominative case, subject of the sentence.	Laylatu	Same as above.	Same as above.
12	ٱلْقَدْرِ	Of decree	Definite noun in genitive case, modifying "night."	Al-Qadr	Same as above.	Same as above.
13	خَيْرٌ	Better	Comparative noun in nominative case.	Khayrun	From "خير" (khayr), meaning "good" or "better."	"Khayr" is common in Urdu and Arabic, meaning good.
14	مِّنْ	Than	Preposition used for comparison.	Min	Preposition used for origin or comparison.	"Min" is also used in Urdu and Arabic for comparison, as in "better than."
15	أَلْفِ	A thousand	Noun in genitive case due to "مِّنْ" (than).	Alfi	From "ألف" (alf), meaning "thousand."	"Alf" means thousand in Arabic and is used in Urdu numerals.
16	شَهْرٍ	Months	Noun in genitive case, specifying "a thousand."	Shahrin	From "شهر" (shahr), meaning "month."	"Shahr" means month in Arabic and Urdu, as in Ramadan-ul-Shahr.
17	تَنَزَّلُ	Descend	Verb, present tense, third-person feminine singular.	Tanazzalu	From "نزل" (n-z-l), meaning "to descend."	"Tanazzal" refers to descending, related to Urdu "nazil hona" (coming down).
18	ٱلْمَلَـٰٓئِكَةُ	The angels	Noun, nominative case, subject of the verb.	Al-malaa'ikatu	From "ملك" (m-l-k), meaning "angel."	"Malak" means angel in Arabic, similar to "Malaika" in Urdu.
19	وَٱلرُّوحُ	And the Spirit	Conjunction "وَ" (and) + noun "روح" (Spirit), nominative case.	Wa-ar-rooh	From "روح" (ruh), meaning "spirit" or "soul."	"Ruh" means soul in both Arabic and Urdu.
20	فِيهَا	In it	Preposition "فِى" (in) + pronoun "ها" (it).	Fi-ha	Same as above.	Same trick as above.
21	بِإِذْنِ	By permission	Preposition "بِ" (by) + noun "إذن" (permission) in genitive case.	Bi-idhni	From "إذن" (idhn), meaning "permission."	"Idhn" is related to approval or permission, also used in Urdu.
22	رَبِّهِمْ	Of their Lord	Noun in genitive case, with possessive pronoun "هم" (their).	Rabbihim	From "رب" (r-b-b), meaning "Lord."	"Rabb" means Lord in Arabic and Urdu, often used in prayers.
23	مِّنْ	From	Preposition indicating source or manner.	Min	Same as above.	Same trick as above.
24	كُلِّ	Every	Noun in genitive case, modifying "matter."	Kulli	From "كل" (k-l-l), meaning "all" or "every."	"Kul" means all or total in Arabic, also used in Urdu.
25	أَمْرٍ	Matter	Noun in genitive case, meaning affair or command.	Amr	From "أمر" (amr), meaning "command" or "matter."	"Amr" is used in Arabic and Urdu for commands or important affairs.
26	سَلَـٰمٌ	Peace	Noun in nominative case, indicating a state of peace.	Salam	From "سلام" (s-l-m), meaning "peace."	"Salam" means peace in both Arabic and Urdu, as in "Assalamualaikum."
27	هِىَ	It is	Pronoun (it) referring to the night.	Hiya	Pronoun in Arabic for "it" or "she."	"Hiya" is used in Arabic and Urdu for referring to a subject.
28	حَتَّىٰ	Until	Preposition indicating duration or end point.	Hatta	Common preposition in Arabic, indicating a time frame.	"Hatta" is used in Arabic and Urdu for emphasizing duration or limit.
29	مَطْلَعِ	The rise	Noun in genitive case due to "حَتَّىٰ" (until).	Matla‘i	From "طلع" (ṭ-l-ʿ), meaning "to rise."	"Matla" in Urdu refers to rising or emergence, especially of the moon or sun.
30	ٱلْفَجْرِ	Of dawn	Definite noun in genitive case, referring to morning or dawn.	Al-fajr	From "فجر" (f-j-r), meaning "dawn" or "morning."	"Fajr" is the same in Urdu, referring to the early morning prayer.

"Indeed, We sent it down on the Night of Decree. And what can make you know what the Night of Decree is? The Night of Decree is better than a thousand months. The angels and the Spirit descend therein by permission of their Lord for every matter. Peace it is until the emergence of dawn."

Surah 98 Al-Bayyinah (The Clear Evidence) **

لَمْ يَكُنِ ٱلَّذِينَ كَفَرُوا۟ مِنْ أَهْلِ ٱلْكِتَـٰبِ وَٱلْمُشْرِكِينَ مُنفَكِّينَ حَتَّىٰ تَأْتِيَهُمُ ٱلْبَيِّنَةُ ١ رَسُولٌۭ مِّنَ ٱللَّهِ يَتْلُوا۟ صُحُفًۭا مُّطَهَّرَةًۭ ٢ فِيهَا كُتُبٌۭ قَيِّمَةٌۭ ٣ وَمَا تَفَرَّقَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ إِلَّا مِنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَةُ ٤ وَمَآ أُمِرُوٓا۟ إِلَّا لِيَعْبُدُوا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ حُنَفَآءَ وَيُقِيمُوا۟ ٱلصَّلَوٰةَ وَيُؤْتُوا۟ ٱلزَّكَوٰةَ ۚ وَذَٰلِكَ دِينُ ٱلْقَيِّمَةِ ٥

إِنَّ ٱلَّذِينَ كَفَرُوا۟ مِنْ أَهْلِ ٱلْكِتَـٰبِ وَٱلْمُشْرِكِينَ فِى نَارِ جَهَنَّمَ خَـٰلِدِينَ فِيهَآ ۚ أُو۟لَـٰٓئِكَ هُمْ شَرُّ ٱلْبَرِيَّةِ ٦ إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ أُو۟لَـٰٓئِكَ هُمْ خَيْرُ ٱلْبَرِيَّةِ ٧ جَزَآؤُهُمْ عِندَ رَبِّهِمْ جَنَّـٰتُ عَدْنٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَآ أَبَدًۭا ۖ رَّضِىَ ٱللَّهُ عَنْهُمْ وَرَضُوا۟ عَنْهُ ۚ ذَٰلِكَ لِمَنْ خَشِىَ رَبَّهُۥ ٨

Surah 99 Az-Zalzalah (The Earthquake)

#	Arabic Word	English Translation	Explanation	Transliteration	Sarf/Word Etymology	Memory Trick
1	إِذَا	When	Conditional particle indicating a specific moment in time.	Idhā	From "إذ" (idh), meaning "when."	Used to describe events in both Arabic and Urdu.
2	زُلْزِلَتِ	Is shaken	Verb, past tense, passive voice, referring to a violent shaking.	Zulzilat	From "زلزل" (z-l-z-l), meaning "to shake or quake."	Similar to "zalzala" (earthquake) in Urdu and Arabic.
3	ٱلْأَرْضُ	The earth	Definite noun, nominative case.	Al-ardhu	From "أرض" (ʾ-r-ḍ), meaning "earth."	"Arz" means earth or land in Urdu, same root.
4	زِلْزَالَهَا	Its quake	Noun in accusative case, with pronoun "ها" (its) referring to earth.	Zilzālahā	Same as "زلزل" (z-l-z-l), referring to trembling.	Same as above: "zalzala" (quake) in Urdu.
5	وَأَخْرَجَتِ	And it brings out	Conjunction "وَ" (and) + verb, past tense, feminine singular.	Wa-akhrajat	From "خرج" (kh-r-j), meaning "to bring out."	"Kharaaj" (to extract) in Urdu shares the same root.
6	ٱلْأَرْضُ	The earth	Definite noun, nominative case.	Al-ardhu	Same as above.	Same as above.
7	أَثْقَالَهَا	Its burdens	Noun in accusative case, with pronoun "ها" (its) referring to earth.	Athqālahā	From "ثقل" (th-q-l), meaning "burden or weight."	"Saqal" in Urdu means heaviness, directly relatable.
8	وَقَالَ	And it says	Conjunction "وَ" (and) + verb, past tense, masculine singular.	Wa-qāla	From "قال" (q-w-l), meaning "to say."	"Qaul" (speech) in Urdu derives from the same root.
9	ٱلْإِنسَـٰنُ	Humankind	Definite noun, nominative case, referring to a person or humanity.	Al-insān	From "إنس" (ʾ-n-s), meaning "human."	"Insaan" means human in Urdu, identical in meaning and pronunciation.
10	مَا	What	Interrogative pronoun, introducing a question.	Mā	Commonly used for "what" in Arabic.	Similar to "kya" (what) in Hindi/Urdu, with an inquisitive meaning.
11	لَهَا	To it	Preposition "لِ" (to) + pronoun "ها" (it).	Lahā	Common preposition used in Arabic.	"Laha" often heard in Islamic phrases, meaning belonging to or for.
12	يَوْمَئِذٍۢ	On that day	Temporal adverb, referring to a specific day.	Yawmaʾidhin	From "يوم" (yawm), meaning "day."	"Yawm" in Arabic is the same as "din" (day) in Urdu.
13	تُحَدِّثُ	It will report	Verb, present tense, feminine singular.	Tuḥaddithu	From "حدث" (ḥ-d-th), meaning "to speak or report."	"Hadith" (narration) in Urdu and Arabic shares the same root.
14	أَخْبَارَهَا	Its news	Noun in accusative case, with pronoun "ها" (its).	Akhbārahā	From "خبر" (khabr), meaning "news or information."	"Khabar" (news) in Urdu and Arabic is directly related.
15	بِأَنَّ	Because	Preposition "بِ" (by) + particle "أنَّ" (that).	Bi-anna	Indicates a reason or cause.	"Anna" is commonly used in Arabic to state a reason, understood similarly in Urdu.
16	رَبَّكَ	Your Lord	Noun in accusative case, with possessive pronoun "كَ" (your).	Rabbaka	From "رب" (r-b-b), meaning "Lord or Sustainer."	"Rabb" means Lord in both Arabic and Urdu, commonly heard in religious contexts.
17	أَوْحَىٰ	Has inspired	Verb, past tense, masculine singular.	Awḥā	From "وحي" (w-ḥ-y), meaning "to inspire or reveal."	"Wahi" in Urdu refers to divine revelation, sharing the same root.
18	لَهَا	To it	Preposition "لِ" (to) + pronoun "ها" (it).	Lahā	Common preposition used in Arabic.	Similar to its previous occurrence in this verse.
19	يَوْمَئِذٍۢ	On that day	Repeated from earlier.	Yawmaʾidhin	Same as above.	Same as above.
20	يَصْدُرُ	Will proceed	Verb, present tense, masculine singular.	Yaṣduru	From "صدر" (ṣ-d-r), meaning "to proceed or emerge."	"Sadr" in Urdu also refers to emergence or coming forth.
21	ٱلنَّاسُ	The people	Definite noun, nominative case.	An-nās	From "ناس" (nās), meaning "people or humanity."	"Nās" in Urdu is commonly used for people or the masses.
22	أَشْتَاتًۭا	In groups	Adverb indicating dispersion or separation.	Ashtātan	From "شتت" (sh-t-t), meaning "to scatter."	"Ashtat" implies scattered groups, recognizable from Quranic contexts.
23	لِّيُرَوْا۟	That they may see	Verb, present tense, masculine plural.	Li-yuraw	From "رأي" (r-ʾ-y), meaning "to see."	"Roi" (seeing) in Urdu has the same connection to vision or observation.
24	أَعْمَـٰلَهُمْ	Their deeds	Noun in accusative case, with possessive pronoun "هم" (their).	Aʿmālahum	From "عمل" (ʿ-m-l), meaning "action or deed."	"Amal" in Urdu refers to actions or deeds, used widely in both secular and religious contexts.
25	فَمَن	So whoever	Particle introducing a conditional clause.	Faman	Combines "فَ" (so) and "مَن" (whoever).	"Man" (who) is commonly understood in both Arabic and Urdu.
26	يَعْمَلْ	Does	Verb, present tense, masculine singular.	Yaʿmal	From "عمل" (ʿ-m-l), meaning "to do or act."	"Amal" as an action word is identical in Urdu.
27	مِثْقَالَ	Weight of	Noun in accusative case, referring to a measure or weight.	Mithqāla	From "ثقل" (th-q-l), meaning "weight."	"Saqal" means weight in Urdu, directly linking to this word.
28	ذَرَّةٍۢ	An atom	Indefinite noun in genitive case.	Dharratin	From "ذر" (dh-r), meaning "small particle" or "atom."	"Zarra" in Urdu refers to a tiny particle, often used to describe minuteness.
29	خَيْرًۭا	Good	Indefinite noun in accusative case, indicating something positive.	Khayran	From "خير" (kh-y-r), meaning "goodness" or "better."	"Khayr" in Urdu also means goodness, common in phrases like "Khayriyat" (well-being).
30	يَرَهُۥ	He will see it	Verb, present tense, masculine singular, with pronoun "هُ" (it).	Yarāhu	From "رأي" (r-ʾ-y), meaning "to see or observe."	"Roi" in Urdu refers to seeing, directly relatable in context.
31	وَمَن	And whoever	Conjunction "وَ" (and) + particle "مَن" (whoever).	Waman	Combines "وَ" (and) and "مَن" (whoever).	"Man" (who) is common in Arabic and Urdu, used in various conditional clauses.
32	يَعْمَلْ	Does	Verb, present tense, masculine singular.	Yaʿmal	From "عمل" (ʿ-m-l), meaning "to do or act."	Same as above; "Amal" (action) in Urdu is a direct cognate.
33	مِثْقَالَ	Weight of	Noun in accusative case, referring to a measure or weight.	Mithqāla	From "ثقل" (th-q-l), meaning "weight."	Same as above; "Saqal" in Urdu means weight, making it easy to connect.
34	ذَرَّةٍۢ	An atom	Indefinite noun in genitive case, repeated for emphasis.	Dharratin	Same as above.	Same as above.
35	شَرًّۭا	Evil	Indefinite noun in accusative case, indicating something negative.	Sharran	From "شر" (sh-r-r), meaning "evil" or "harm."	"Shar" in Urdu has the same meaning, used to describe negative attributes.
36	يَرَهُۥ	He will see it	Verb, present tense, masculine singular, with pronoun "هُ" (it).	Yarāhu	Same as above.	Same as above.

Surah 100 Al-Adiyat (The Courser Horses)

وَٱلْعَـٰدِيَـٰتِ ضَبْحًۭا ١ فَٱلْمُورِيَـٰتِ قَدْحًۭا ٢ فَٱلْمُغِيرَٰتِ صُبْحًۭا ٣ فَأَثَرْنَ بِهِۦ نَقْعًۭا ٤ فَوَسَطْنَ بِهِۦ جَمْعًا ٥ إِنَّ ٱلْإِنسَـٰنَ لِرَبِّهِۦ لَكَنُودٌۭ ٦ وَإِنَّهُۥ عَلَىٰ ذَٰلِكَ لَشَهِيدٌۭ ٧ وَإِنَّهُۥ لِحُبِّ ٱلْخَيْرِ لَشَدِيدٌ ٨ أَفَلَا يَعْلَمُ إِذَا بُعْثِرَ مَا فِى ٱلْقُبُورِ ٩ وَحُصِّلَ مَا فِى ٱلصُّدُورِ ١٠ إِنَّ رَبَّهُم بِهِمْ يَوْمَئِذٍۢ لَّخَبِيرٌۢ ١١

#	Arabic Word	English Translation	Explanation	Transliteration	Sarf/Word Etymology	Memory Trick
1	وَٱلْعَـٰدِيَـٰتِ	By the racers	Conjunction "وَ" (by) + noun "العاديات" (those that run or charge swiftly).	Wal-ʿadiyāt	From "ع د و" (ʿ-d-w), meaning "to run or charge."	"Aadiyat" relates to swift movement, as in racing or charging, familiar in Quranic imagery.
2	ضَبْحًۭا	Panting	Noun, accusative case, describing the sound of panting horses.	Ḍabḥan	From "ضبح" (ḍ-b-ḥ), meaning "to pant."	Think of the heavy breathing sound associated with exertion, like panting.
3	فَٱلْمُورِيَـٰتِ	And the producers	Conjunction "فَ" (and) + noun "الموريات" (those that kindle).	Fa-al-mūriyāt	From "وري" (w-r-y), meaning "to produce sparks."	Sparks flying from galloping horses, evoking an image of speed and fire.
4	قَدْحًۭا	Sparks	Noun, accusative case, indicating kindling or sparks.	Qadḥan	From "قدح" (q-d-ḥ), meaning "to strike or kindle."	"Qadah" in Urdu means cup, often associated with a striking sound, a memory aid for sparks.
5	فَٱلْمُغِيرَٰتِ	And the chargers	Conjunction "فَ" (and) + noun "المغيرات" (those that raid or charge).	Fa-al-mughīrāt	From "غار" (gh-w-r), meaning "to raid or charge."	"Ghairat" in Urdu connects to valor or charging for honor, evoking a bold image.
6	صُبْحًۭا	In the morning	Noun, accusative case, referring to the time of morning.	Ṣubḥan	From "صبح" (ṣ-b-ḥ), meaning "morning."	"Subah" in Urdu also means morning, making it directly relatable.
7	فَأَثَرْنَ	And raised	Conjunction "فَ" (and) + verb "أثرن" (they raised, stirred up).	Fa-atharna	From "أثر" (ʾ-th-r), meaning "to raise or stir up."	"Asar" in Urdu means effect, evoking the idea of raising or leaving an impact.
8	بِهِۦ	By it	Preposition "بِ" (by/with) + pronoun "هُ" (it).	Bihi	Common grammatical structure.	"Bihi" is commonly used in Quranic Arabic, easy to recognize and remember.
9	نَقْعًۭا	Dust	Noun, accusative case, indicating stirred-up dust or clouds.	Naqʿan	From "نقع" (n-q-ʿ), meaning "dust or clouds."	Dust clouds raised by galloping horses create a vivid mental image.
10	فَوَسَطْنَ	And penetrated	Conjunction "فَ" (and) + verb "وسطن" (they penetrated or entered).	Fa-wasatna	From "وسط" (w-s-ṭ), meaning "to be in the middle."	"Wasat" in Urdu means middle, linking to being in the center.
11	بِهِۦ	By it	Preposition "بِ" (by/with) + pronoun "هُ" (it).	Bihi	Same as above.	Same as above.
12	جَمْعًا	Gathering	Noun, accusative case, referring to a collective assembly.	Jamʿan	From "جمع" (j-m-ʿ), meaning "to gather or collect."	"Jama" in Urdu means to gather, familiar in social or collective contexts.
13	إِنَّ	Indeed	Emphatic particle introducing a statement.	Inna	Common emphatic particle.	"Inna" means indeed, familiar in religious contexts and Quranic recitation.
14	ٱلْإِنسَـٰنَ	The human being	Definite noun in accusative case.	Al-insān	From "أنس" (ʾ-n-s), meaning "human."	"Insan" in Urdu means human, directly relatable.
15	لِرَبِّهِۦ	Towards his Lord	Preposition "لِ" (towards) + noun "رَبّ" (Lord) with possessive pronoun.	Li-rabbihi	From "رب" (r-b-b), meaning "Lord."	"Rabb" means Lord in Urdu and Arabic, commonly understood in religious contexts.
16	لَكَنُودٌۭ	Ungrateful	Emphatic particle "لَ" (verily) + noun "كنود" (ungrateful).	La-kanood	From "كند" (k-n-d), meaning "ingratitude."	"Kanood" in Urdu refers to being ungrateful, evoking a strong warning.
17	وَإِنَّهُۥ	And indeed he	Conjunction "وَ" (and) + emphatic particle "إِنَّ" (indeed) with pronoun.	Wa-innahu	Common grammatical structure.	"Wa-innahu" often appears in Quranic verses, easy to recognize.
18	عَلَىٰ	Upon	Preposition indicating placement or responsibility.	ʿAla	Common preposition.	"Ala" means on or upon, used frequently in Arabic grammar.
19	ذَٰلِكَ	That	Demonstrative pronoun.	Dhalika	Common demonstrative pronoun.	"Dhalika" sounds like "yeh" (that) in Urdu, marking specificity.
20	لَشَهِيدٌۭ	Surely a witness	Emphatic particle "لَ" (surely) + noun "شهيد" (witness).	La-shaheed	From "شهد" (sh-h-d), meaning "to witness."	"Shaheed" in Urdu means martyr or witness, common in Islamic terminology.
21	وَإِنَّهُۥ	And indeed he	Conjunction "وَ" (and) + emphatic particle "إِنَّ" (indeed) with pronoun.	Wa-innahu	Same as above.	Same as above.
22	لِحُبِّ	For the love of	Preposition "لِ" (for) + noun "حب" (love) in genitive case.	Li-hubbi	From "حب" (ḥ-b-b), meaning "love."	"Hub" in Urdu also means love, directly relatable.
23	ٱلْخَيْرِ	The good	Definite noun in genitive case, indicating wealth or prosperity.	Al-khayr	From "خير" (kh-y-r), meaning "good."	Same as above; "Khayr" means good in Urdu and Arabic.
24	لَشَدِيدٌ	Surely intense	Emphatic particle "لَ" (surely) + noun "شديد" (intense).	La-shadeed	From "شدد" (sh-d-d), meaning "to strengthen."	"Shadeed" in Urdu means strong or intense, easy to remember.
25	أَفَلَا	Do they not	Interrogative particle "أ" (do) + negation "لا" (not) + conjunction "فَ"	Afala	Common phrase in Quranic Arabic.	"Afala" is often rhetorical, meaning "do they not," commonly encountered in Quranic verses.
26	يَعْلَمُ	Know	Verb, present tense, third-person masculine singular.	Ya'lamu	From "علم" (ʿ-l-m), meaning "to know."	"Ilm" in Urdu means knowledge, directly connected to the root.
27	إِذَا	When	Conditional particle indicating an event or time.	Idha	Common conditional particle.	"Idha" is often used in Arabic and Urdu to indicate a situation or time frame.
28	بُعْثِرَ	Is scattered	Verb, passive past tense, meaning "to scatter or bring out."	Buʿthira	From "بعثر" (b-ʿ-th-r), meaning "to scatter."	"Ba'ath" is used in Arabic and Urdu for resurrection or bringing forth.
29	مَا	What	Interrogative pronoun introducing the subject of inquiry.	Ma	Common interrogative particle.	"Ma" means "what" in Arabic, easy to recognize across contexts.
30	فِى	In	Preposition indicating placement or condition.	Fi	Common preposition.	"Fi" is widely used in Quranic Arabic and can be related to "mein" in Urdu (in).
31	ٱلْقُبُورِ	Graves	Definite noun in genitive case, referring to graves.	Al-quboor	From "قبر" (q-b-r), meaning "grave."	"Qabar" in Urdu also means grave, directly relatable.
32	وَحُصِّلَ	And is made apparent	Conjunction "وَ" (and) + verb, passive past tense, meaning "to gather, make clear."	Wa-ḥuṣṣila	From "حصل" (ḥ-ṣ-l), meaning "to obtain or gather."	"Hasil" in Urdu means result or obtained, connected to gathering or outcomes.
33	مَا	What	Relative pronoun indicating the subject or object of an inquiry.	Ma	Common pronoun.	Same as above; "Ma" means "what" in Arabic.
34	فِى	In	Preposition indicating placement or condition.	Fi	Same as above.	Same as above.
35	ٱلصُّدُورِ	The breasts	Definite noun in genitive case, referring to chests or hearts.	As-ṣudoor	From "صدر" (ṣ-d-r), meaning "chest or heart."	"Sadr" in Urdu also means chest, making it directly relatable.
36	إِنَّ	Indeed	Emphatic particle introducing a statement.	Inna	Same as above.	"Inna" is a commonly used emphatic particle in Quranic Arabic.
37	رَبَّهُم	Their Lord	Noun "رَبّ" (Lord) in genitive case with pronoun "هم" (their).	Rabbahum	From "رب" (r-b-b), meaning "Lord."	Same as above; "Rabb" means Lord in Urdu and Arabic, familiar in religious contexts.
38	بِهِمْ	Of them	Preposition "بِ" (of/by) + pronoun "هم" (them).	Bihim	Common grammatical structure.	"Bihim" is frequently used in Quranic Arabic, easy to recognize and recall.
39	يَوْمَئِذٍ	On that Day	Noun "يوم" (day) + particle "ئذ" (that).	Yawma-idh	From "يوم" (y-w-m), meaning "day."	"Yaum" in Urdu means day, and "idh" marks a specific event or time.
40	لَّخَبِيرٌۢ	All-Aware	Particle "لَ" (surely) + adjective "خبير" (aware).	La-khabeer	From "خبر" (kh-b-r), meaning "to know."	"Khabar" in Urdu means news or information, making it memorable as related to awareness.

Surah 101 Al-Qari'ah (The Calamity)

ٱلْقَارِعَةُ ١ مَا ٱلْقَارِعَةُ ٢ وَمَآ أَدْرَىٰكَ مَا ٱلْقَارِعَةُ ٣ يَوْمَ يَكُونُ ٱلنَّاسُ كَٱلْفَرَاشِ ٱلْمَبْثُوثِ ٤ وَتَكُونُ ٱلْجِبَالُ كَٱلْعِهْنِ ٱلْمَنفُوشِ ٥ فَأَمَّا مَن ثَقُلَتْ مَوَٰزِينُهُۥ ٦ فَهُوَ فِى عِيشَةٍۢ رَّاضِيَةٍۢ ٧ وَأَمَّا مَنْ خَفَّتْ مَوَٰزِينُهُۥ ٨ فَأُمُّهُۥ هَاوِيَةٌۭ ٩ وَمَآ أَدْرَىٰكَ مَا هِيَهْ ١٠ نَارٌ حَامِيَةٌۢ ١١

#	Arabic Word	English Translation	Explanation	Transliteration	Sarf/Word Etymology	Memory Trick
1	ٱلْقَارِعَةُ	The Striking Calamity	Definite noun in nominative case, referring to a sudden catastrophe.	Al-Qari'ah	From "قرع" (q-r-ʿ), meaning "to strike or knock."	"Qari'ah" reminds of a loud knock or striking disaster in both Arabic and Urdu contexts.
2	مَا	What	Interrogative pronoun introducing the question.	Ma	Common interrogative particle.	"Ma" means "what" in Arabic, easy to recognize across contexts.
3	ٱلْقَارِعَةُ	The Striking Calamity	Repeated for emphasis, definite noun in nominative case.	Al-Qari'ah	Same as above.	Same as above.
4	وَمَآ	And what	Conjunction "وَ" (and) + interrogative pronoun "ما" (what).	Wa-ma	Same as above.	"Wa-ma" is a combination frequently used in Quranic Arabic for rhetorical emphasis.
5	أَدْرَىٰكَ	Can make you know	Verb, past tense, 2nd person singular, with pronoun "كَ" (you).	Adraka-ka	From "درا" (d-r-a), meaning "to know or make aware."	"Adraka" suggests awareness or understanding, often used rhetorically.
6	مَا	What	Repeated interrogative pronoun for emphasis.	Ma	Same as above.	Same as above.
7	ٱلْقَارِعَةُ	The Striking Calamity	Repeated for a third time for emphasis.	Al-Qari'ah	Same as above.	Same as above.
8	يَوْمَ	The Day	Noun in accusative case, indicating time.	Yawma	From "يوم" (y-w-m), meaning "day."	"Yaum" in Urdu means day, and it is often paired with events in Quranic context.
9	يَكُونُ	Will be	Verb, present tense, third person singular.	Yakoonu	From "كان" (k-w-n), meaning "to be or exist."	"Yakoon" in Arabic and Urdu means "to be," indicating a future state.
10	ٱلنَّاسُ	The people	Definite noun, nominative case, referring to all mankind.	An-naas	From "ناس" (n-s), meaning "people."	"Naas" is used in Urdu and Arabic to mean people, easily relatable.
11	كَٱلْفَرَاشِ	Like scattered moths	Preposition "كَ" (like) + noun "فراش" (moths), genitive case.	Kal-faraash	From "فرش" (f-r-sh), meaning "to scatter or spread."	"Faraash" resembles fluttering and scattering imagery in both Arabic and Urdu.
12	ٱلْمَبْثُوثِ	Dispersed	Adjective in genitive case, describing "moths."	Al-mabthooth	From "بث" (b-th), meaning "to scatter or disperse."	"Mabthooth" conveys scattering, and it is often heard in Quranic descriptions.
13	وَتَكُونُ	And will be	Conjunction "وَ" (and) + verb, present tense, third person singular.	Wa-takoonu	From "كان" (k-w-n), meaning "to be."	Same as "yakoon," indicating a future state.
14	ٱلْجِبَالُ	The mountains	Definite noun in nominative case, referring to mountains.	Al-jibaal	From "جبل" (j-b-l), meaning "mountain."	"Jibal" in Arabic is similar to "Jibal" in Urdu for mountains, making it easy to recall.
15	كَٱلْعِهْنِ	Like wool	Preposition "كَ" (like) + noun "عهن" (wool), genitive case.	Kal-‘ihn	From "عهن" (‘-h-n), meaning "colored wool."	"Kal-‘ihn" evokes lightness, like wool, which is dispersed easily.
16	ٱلْمَنفُوشِ	Fluffed up	Adjective in genitive case, describing "wool."	Al-manfush	From "نفش" (n-f-sh), meaning "to fluff or scatter."	"Manfush" suggests a soft, scattered texture, similar to imagery in Urdu poetry.
17	فَأَمَّا	As for	Conjunction "فَ" (then) + particle "أَمَّا" (as for).	Fa-amma	Common Quranic phrase.	"Fa-amma" introduces a conditional or explanatory statement, often heard in Quranic recitations.
18	مَن	Whoever	Relative pronoun indicating generality.	Man	Common Arabic relative pronoun.	"Man" is frequently used to denote "whoever" in Arabic and Urdu phrases.
19	ثَقُلَتْ	Are heavy	Verb, past tense, feminine singular, referring to "scales."	Thaqulat	From "ثقل" (th-q-l), meaning "to be heavy."	"Thaqilat" refers to weight, familiar in Arabic and Urdu for indicating heaviness.
20	مَوَٰزِينُهُۥ	His scales	Noun "موازين" (scales) with possessive pronoun "ه" (his).	Mawazeenahu	From "وزن" (w-z-n), meaning "to weigh."	"Mawazeen" connects to "wazan" in Urdu, meaning weight or scales.
21	فَهُوَ	Then he	Conjunction "فَ" (then) + pronoun "هو" (he).	Fa-huwa	Common pronoun.	"Huwa" is a common Arabic pronoun for "he," often used in Quranic verses.
22	فِى	In	Preposition indicating place or condition.	Fi	Common preposition.	Same as above.
23	عِيشَةٍۢ	Life	Noun in genitive case, referring to a way of living.	‘Ishah	From "عيش" (ʿ-y-sh), meaning "to live."	"Ishah" connects to "aish" in Urdu, meaning life or luxury.
24	رَّاضِيَةٍۢ	Well-pleased	Adjective in genitive case, describing "life."	Radiyah	From "رضي" (r-ḍ-y), meaning "to be pleased."	"Radiyah" is connected to "raza" in Urdu, meaning satisfaction or pleasure.
25	وَأَمَّا	But as for	Conjunction "وَ" (and) + particle "أَمَّا" (as for).	Wa-amma	Same as above.	Same as above.
26	مَنْ	Whoever	Relative pronoun indicating generality.	Man	Same as above.	Same as above.
27	خَفَّتْ	Are light	Verb, past tense, feminine singular, referring to "scales."	Khaffat	From "خفف" (kh-f-f), meaning "to be light."	"Khafifat" suggests lightness, opposite to "thaqilat" (heaviness).
28	مَوَٰزِينُهُۥ	His scales	Noun "موازين" (scales) with possessive pronoun "ه" (his).	Mawazeenahu	Same as above.	Same as above.
29	فَأُمُّهُ	Then his refuge	"فَ" (then) conjunction + "أُم" (mother/refuge) + pronoun "ه" (his).	Fa-ummuhu	From "أم" (ʾ-m), meaning "mother" or "origin."	"Umm" in Arabic and Urdu refers to mother, often symbolizing refuge.
30	هَاوِيَةٌۭ	The Pit	Noun in nominative case, referring to a deep abyss.	Haawiyah	From "هوى" (h-w-y), meaning "to fall or sink."	"Haawiyah" resembles a terrifying depth, easy to imagine as an abyss.
31	وَمَآ	And what	Conjunction "وَ" (and) + interrogative pronoun "ما" (what).	Wa-ma	Common conjunction and question particle.	"Wa-ma" introduces rhetorical questions, often heard in Quranic recitation.
32	أَدْرَىٰكَ	Can make you know	Verb, past tense, second person singular, with pronoun "كَ" (you).	Adraka-ka	From "درا" (d-r-a), meaning "to know or make aware."	"Adraka" conveys deep knowledge or awareness, as in Quranic contexts.
33	مَا	What	Repeated interrogative pronoun for emphasis.	Ma	Same as above.	Same as above.
34	هِيَهْ	It is	Pronoun "هي" (she/it) + emphatic particle.	Hiya	Common Arabic pronoun for "it/she."	"Hiya" is often heard in spoken Arabic, making it familiar.
35	نَارٌ	A fire	Noun in nominative case, indicating a state of fire.	Naar	From "نار" (n-r), meaning "fire."	"Naar" is the same in Urdu, directly connecting to flames or fire.
36	حَامِيَةٌۭ	Blazing	Adjective in nominative case, modifying "fire."	Haamiyah	From "حمى" (ḥ-m-y), meaning "to be hot or blazing."	"Haamiyah" indicates intense heat, connecting with the image of burning fire.

Surah 102 At-Takathur (The Rivalry in Worldly Increase)

أَلْهَىٰكُمُ ٱلتَّكَاثُرُ ١ حَتَّىٰ زُرْتُمُ ٱلْمَقَابِرَ ٢ كَلَّا سَوْفَ تَعْلَمُونَ ٣ ثُمَّ كَلَّا سَوْفَ تَعْلَمُونَ ٤ كَلَّا لَوْ تَعْلَمُونَ عِلْمَ ٱلْيَقِينِ ٥ لَتَرَوُنَّ ٱلْجَحِيمَ ٦ ثُمَّ لَتَرَوُنَّهَا عَيْنَ ٱلْيَقِينِ ٧ ثُمَّ لَتُسْـَٔلُنَّ يَوْمَئِذٍ عَنِ ٱلنَّعِيمِ ٨

28 words

#	Arabic Word	English Translation	Explanation	Transliteration	Sarf/Word Etymology	Memory Trick
1	أَلْهَىٰكُمُ	Diverts you	Verb, past tense, third person masculine singular, with pronoun "كم" (you).	Alhākum	From "لهى" (l-h-y), meaning "to distract/divert."	"Alhākum" suggests being distracted, similar to Urdu usage for being preoccupied.
2	ٱلتَّكَاثُرُ	The competition	Definite noun, referring to rivalry or amassing wealth.	At-takāthur	From "كثر" (k-th-r), meaning "to increase."	"Takāthur" in Urdu also implies rivalry in abundance or competition.
3	حَتَّىٰ	Until	Preposition indicating a limit or condition.	Hattā	Common Arabic conjunction for limits or conditions.	"Hattā" is widely used in Quranic Arabic, emphasizing time or extent.
4	زُرْتُمُ	You visited	Verb, past tense, second person masculine plural.	Zurtum	From "زار" (z-w-r), meaning "to visit."	"Zurtum" implies visitation; "Ziyarat" (visit) in Urdu derives from this root.
5	ٱلْمَقَابِرَ	The graves	Definite noun in accusative case, referring to burial places.	Al-maqābir	From "قبر" (q-b-r), meaning "grave."	"Maqābir" relates to "qabr" (grave) in Urdu, making it familiar.
6	كَلَّا	No!	Emphatic particle indicating negation or rebuke.	Kallā	Common Quranic particle for strong negation.	"Kallā" reinforces denial, often encountered in Quranic recitation.
7	سَوْفَ	Soon	Future particle indicating near certainty of an event.	Sawfa	Common particle for future tense in Arabic.	"Sawfa" implies imminent future, used in formal Arabic speech.
8	تَعْلَمُونَ	You will know	Verb, future tense, second person masculine plural.	Taʿlamoon	From "علم" (ʿ-l-m), meaning "to know."	"Taʿlamoon" derives from "ilm" (knowledge) in Urdu, making it relatable.
9	ثُمَّ	Then	Conjunction indicating sequence or transition.	Thumma	Common Arabic conjunction for order.	"Thumma" resembles "phir" (then) in Urdu, marking sequence.
10	كَلَّا	No!	Emphatic particle indicating negation or rebuke.	Kallā	Same as above.	Same as above.
11	لَوْ	If only	Conditional particle introducing a hypothetical scenario.	Law	Common Arabic conditional particle.	"Law" introduces regret or conditional scenarios, similar to "agar" in Urdu.
12	تَعْلَمُونَ	You knew	Verb, past tense, second person masculine plural.	Taʿlamoon	Same as above.	Same as above.
13	عِلْمَ	The knowledge	Noun in accusative case, specifying certainty.	ʿIlma	From "علم" (ʿ-l-m), meaning "knowledge."	"Ilm" is widely used in Urdu and Arabic for knowledge or learning.
14	ٱلْيَقِينِ	Of certainty	Definite noun in genitive case, referring to firm conviction.	Al-yaqeen	From "يقن" (y-q-n), meaning "certainty."	"Yaqeen" in Urdu also means certainty or firm belief, making it memorable.
15	لَتَرَوُنَّ	Surely you will see	Verb, future tense, second person masculine plural, emphatic form.	Latarawunna	From "رأى" (r-ʾ-y), meaning "to see."	"Tara" (to see) is derived from the same root, familiar in Urdu.
16	ٱلْجَحِيمَ	The Hellfire	Definite noun in accusative case, referring to blazing fire.	Al-jaheem	From "جحم" (j-ḥ-m), meaning "blaze."	"Jaheem" is often used in Quranic contexts for Hellfire, signifying intensity.
17	ثُمَّ	Then	Same as above.	Thumma	Same as above.	Same as above.
18	لَتَرَوُنَّهَا	Surely you will see it	Verb, future tense, second person masculine plural + pronoun "ها" (it).	Latarawunnaha	Same as above.	Same as above.
19	عَيْنَ	With the eye	Noun in accusative case, specifying direct vision.	ʿAyn	From "عين" (ʿ-y-n), meaning "eye."	"Ayn" refers to the eye, directly relatable in Arabic and Urdu.
20	ٱلْيَقِينِ	Of certainty	Same as above.	Al-yaqeen	Same as above.	Same as above.
21	ثُمَّ	Then	Same as above.	Thumma	Same as above.	Same as above.
22	لَتُسْـَٔلُنَّ	Surely you will be asked	Verb, future tense, second person masculine plural, emphatic form.	Latusʾalunna	From "سأل" (s-ʾ-l), meaning "to ask."	"Sawal" in Urdu means question, derived from the same root.
23	يَوْمَئِذٍۢ	On that day	"يوم" (day) in accusative case + "إذ" (then) for specification.	Yawma-idhin	From "يوم" (y-w-m), meaning "day."	"Yawm" (day) in Urdu is derived from the same Arabic root.
24	عَنِ	About	Preposition indicating subject of inquiry.	ʿAni	Common preposition in Arabic grammar.	"Ani" (about) is frequently used in Arabic, easy to remember in context.
25	ٱلنَّعِيمِ	The blessings	Definite noun in genitive case, referring to worldly favors.	An-naʿeem	From "نعم" (n-ʿ-m), meaning "blessing."	"Naʿeem" in Urdu also refers to blessings or comfort, making it relatable.
#	Arabic Word	English Translation	Explanation	Transliteration	Sarf/Word Etymology	Memory Trick
26	أَلْهَىٰكُمُ	Diverts you	Verb, past tense, third person masculine singular, with pronoun "كم" (you).	Alhākum	From "لهى" (l-h-y), meaning "to distract/divert."	"Alhākum" suggests being distracted, similar to Urdu usage for being preoccupied.
27	ٱلتَّكَاثُرُ	The competition	Definite noun, referring to rivalry or amassing wealth.	At-takāthur	From "كثر" (k-th-r), meaning "to increase."	"Takāthur" in Urdu also implies rivalry in abundance or competition.
28	حَتَّىٰ	Until	Preposition indicating a limit or condition.	Hattā	Common Arabic conjunction for limits or conditions.	"Hattā" is widely used in Quranic Arabic, emphasizing time or extent.

Surah 103 Al-Asr (The Declining Day)

#	Arabic Word	English Translation	Explanation	Transliteration	Sarf/Word Etymology	Memory Trick
1	وَٱلْعَصْرِ	By the time	"وَ" (wa) is a conjunction meaning "by," and "العصر" (time) is a definite noun in genitive case.	Wal-‘Asr	From "عصر" (ʿ-ṣ-r), meaning "time" or "era."	"Asr" is also a prayer name in Islam, making it easy to recall as a reference to time.
2	إِنَّ	Indeed	Emphatic particle introducing certainty.	Inna	Used to emphasize and affirm a statement.	"Inna" is commonly used in Arabic to begin emphatic declarations.
3	ٱلْإِنسَـٰنَ	Humankind	Definite noun in accusative case, referring to humanity.	Al-Insan	From "إنس" (ʾ-n-s), meaning "human."	"Insan" is the same word used in Urdu, making it familiar as "human being."
4	لَفِى	Surely in	"لَ" (la) for emphasis + "فى" (fi) preposition meaning "in."	Lafi	Combines emphasis with the idea of being within.	"Fi" is used widely in Arabic and Urdu to mean "in," and "la" adds certainty.
5	خُسْرٍ	Loss	Indefinite noun in genitive case, indicating a state of loss.	Khusrin	From "خسر" (kh-s-r), meaning "loss" or "failure."	"Khusr" relates to "khasara" in Urdu, meaning loss or failure.
6	إِلَّا	Except	Exception particle, excluding those who follow.	Illa	Used for making exceptions in a statement.	"Illa" is similar to "but" in Urdu, marking an exception or condition.
7	ٱلَّذِينَ	Those who	Relative pronoun referring to a specific group.	Alladhina	Common relative pronoun in Quranic Arabic.	"Alladhina" is used in Quranic verses to denote "those who."
8	ءَامَنُوا۟	Believed	Verb, past tense, masculine plural, referring to those who believed.	Amanu	From "أمن" (ʾ-m-n), meaning "to believe."	"Aman" in Urdu refers to peace or belief, sharing the root meaning.
9	وَعَمِلُوا۟	And did	"وَ" (wa) conjunction + verb, past tense, masculine plural, indicating action.	Wa-‘Amilu	From "عمل" (ʿ-m-l), meaning "to do or act."	"Amal" in Urdu refers to action or deed, directly relating to the root.
10	ٱلصَّـٰلِحَـٰتِ	Righteous deeds	Definite plural feminine noun in accusative case.	As-Salihati	From "صلح" (ṣ-l-ḥ), meaning "righteousness."	"Salah" in Urdu means goodness, and "salihat" extends this to deeds.
11	وَتَوَاصَوْا۟	And enjoined	"وَ" (wa) conjunction + verb, past tense, masculine plural, meaning "to enjoin."	Wa-Tawāṣaw	From "وصي" (w-ṣ-y), meaning "to advise/enjoin."	"Tawasi" is associated with mutual advice, familiar from Quranic usage.
12	بِٱلْحَقِّ	With the truth	Preposition "بِ" (by/with) + definite noun "الحق" (truth) in genitive case.	Bil-Ḥaqq	From "حق" (ḥ-q-q), meaning "truth or right."	"Haq" in Urdu refers to truth or justice, making this easy to remember.
13	وَتَوَاصَوْا۟	And enjoined	Repetition for emphasis of mutual enjoining.	Wa-Tawāṣaw	Same as above.	Same trick as above.
14	بِٱلصَّبْرِ	With patience	Preposition "بِ" (by/with) + definite noun "الصبر" (patience) in genitive case.	Biṣ-Ṣabr	From "صبر" (ṣ-b-r), meaning "patience."	"Sabr" in Urdu is a direct match, meaning patience or endurance.

Surah 104 Al-Humazah (The Traducer)- counts wealth

وَيْلٌۭ لِّكُلِّ هُمَزَةٍۢ لُّمَزَةٍ ١ ٱلَّذِى جَمَعَ مَالًۭا وَعَدَّدَهُۥ ٢ يَحْسَبُ أَنَّ مَالَهُۥٓ أَخْلَدَهُۥ ٣ كَلَّا ۖ لَيُنۢبَذَنَّ فِى ٱلْحُطَمَةِ ٤ وَمَآ أَدْرَىٰكَ مَا ٱلْحُطَمَةُ ٥ نَارُ ٱللَّهِ ٱلْمُوقَدَةُ ٦ ٱلَّتِى تَطَّلِعُ عَلَى ٱلْأَفْـِٔدَةِ ٧ إِنَّهَا عَلَيْهِم مُّؤْصَدَةٌۭ ٨ فِى عَمَدٍۢ مُّمَدَّدَةٍۭ ٩

#	Arabic Word	English Translation	Explanation	Transliteration	Sarf/Word Etymology	Memory Trick
1	وَيْلٌۭ	Woe	Exclamation indicating severe warning or punishment.	Waylun	Expressive term used for calamity or destruction.	"Wayl" sounds like "wail," associating with distress or crying.
2	لِّكُلِّ	To every	Preposition "لِ" (to/for) + noun "كل" (every), in genitive case.	Likulli	From "كل" (k-l-l), meaning "all or every."	"Kul" in Urdu also means "every" or "all," directly relatable.
3	هُمَزَةٍۢ	Slanderer	Noun in genitive case, referring to one who mocks or slanders.	Humazatin	From "همز" (h-m-z), meaning "to slander or poke fun."	"Humaza" connects to "hum" in Urdu, indicating involvement of others in mockery.
4	لُّمَزَةٍ	Backbiter	Noun in genitive case, referring to one who insults behind back.	Lumazatin	From "لمز" (l-m-z), meaning "to backbite."	"Lumaza" reminds of speaking ill about others behind their back.
5	ٱلَّذِى	The one who	Relative pronoun linking to the following description.	Alladhi	Common Arabic relative pronoun.	"Alladhi" is often used in Quranic verses to describe someone or something specific.
6	جَمَعَ	Gathers	Verb, past tense, third-person singular, meaning "to gather."	Jama‘a	From "جمع" (j-m-ʿ), meaning "to collect or gather."	"Jama" in Urdu means to collect or gather, making it directly relatable.
7	مَالًۭا	Wealth	Indefinite noun in accusative case, referring to possessions.	Mālan	From "مال" (m-l), meaning "wealth or property."	"Maal" in Urdu also means wealth or possessions, making it familiar.
8	وَعَدَّدَهُۥ	And counts it	Conjunction "وَ" (and) + verb "عد" (to count) in past tense, + pronoun "ه" (it).	Wa-‘addadahu	From "عد" (ʿ-d-d), meaning "to count."	"Adad" in Urdu refers to numbers or counting, directly relatable.
9	يَحْسَبُ	He thinks	Verb, present tense, third-person singular, meaning "he thinks."	Yaḥsabu	From "حسب" (ḥ-s-b), meaning "to think or reckon."	"Hisab" in Urdu means account or reckoning, connecting to thought or calculation.
10	أَنَّ	That	Conjunction introducing a clause.	Anna	Common conjunction used to link explanations.	"Anna" serves as a connecting word, just like "that" in English.
11	مَالَهُۥٓ	His wealth	Noun "مال" (wealth) + possessive pronoun "ه" (his).	Mālahu	Same as above.	Same trick as above, with "mal" as wealth in Urdu.
12	أَخْلَدَهُۥ	Will make him immortal	Verb, past tense, third-person singular + pronoun "ه" (him).	Akhladahu	From "خلد" (kh-l-d), meaning "to last forever."	"Khalid" (eternal) is a familiar name in Arabic and Urdu, indicating permanence.
13	كَلَّا	No!	Emphatic particle indicating negation or denial.	Kalla	Strong term for rejecting or denying.	"Kalla" reminds of a strict "no" in Quranic verses.
14	لَيُنۢبَذَنَّ	Will surely be thrown	Verb, future tense, emphasizing certainty.	Layunbadhanna	From "نبذ" (n-b-dh), meaning "to throw away."	Think of "nabdh" as discarding something, common in Arabic texts.
15	فِى	Into	Preposition indicating direction or placement.	Fi	Common Arabic preposition.	"Fi" is like "in" or "into," similar to its usage in Urdu.
16	ٱلْحُطَمَةِ	The Crusher	Definite noun in genitive case, referring to Hellfire.	Al-Huṭamah	From "حطم" (ḥ-ṭ-m), meaning "to crush or break."	"Hutama" refers to the crushing nature of Hellfire, vividly described in the Quran.
17	وَمَآ	And what	Conjunction "وَ" (and) + interrogative pronoun "ما" (what).	Wa ma	Common conjunction + question particle.	Same as earlier; "wa" for "and," "ma" for "what."
18	أَدْرَىٰكَ	Can make you know	Verb, past tense, with object pronoun "ك" (you).	Adraka-ka	From "دري" (d-r-y), meaning "to know."	"Adra" relates to realization or knowledge, commonly encountered in Quranic Arabic.
19	مَا	What	Repeated interrogative pronoun.	Ma	Same as above.	Same trick as above.
20	ٱلْحُطَمَةُ	The Crusher	Repetition of the earlier noun for emphasis.	Al-Huṭamah	Same as above.	Same as above.
21	نَارُ	Fire	Definite noun, referring to Hellfire.	Nāru	From "نار" (n-a-r), meaning "fire."	"Naar" is a direct match in Urdu, referring to fire.
22	ٱللَّهِ	Of Allah	Definite noun in genitive case, referring to Allah.	Allahi	Proper noun for God in Arabic.	"Allah" is the same word for God in Urdu, Arabic, and Persian.
23	ٱلْمُوقَدَةُ	Kindled	Adjective describing the fire, meaning "lit" or "ignited."	Al-Mūqadah	From "وقد" (w-q-d), meaning "to kindle."	Think of "mūqadah" as something actively burning, making it vivid in imagery.
24	ٱلَّتِى	Which	Relative pronoun referring to the fire.	Allati	Feminine form of "الذي" (alladhi).	"Allati" links to descriptions of feminine entities in Arabic.
25	تَطَّلِعُ	Rises up	Verb, present tense, feminine singular, indicating ascension.	Tattali‘u	From "طلع" (ṭ-l-ʿ), meaning "to rise."	"Tala" in Urdu means rise, connecting it to the root meaning.
26	عَلَى	Upon	Preposition indicating direction or target.	‘Ala	Common Arabic preposition.	"‘Ala" is similar to "upar" in Urdu, indicating something above or upon.
27	ٱلْأَفْـِٔدَةِ	Hearts	Definite plural noun in genitive case, meaning hearts or chests.	Al-Af'idah	From "فؤاد" (f-ʾ-d), meaning "heart."	"Afidah" refers to the inner feelings or conscience, commonly referenced in religious contexts.
28	إِنَّهَا	Indeed it	"إِنَّ" (inna) emphatic particle + pronoun "ها" (it).	Innaha	Emphasis particle with pronoun.	"Inna" adds certainty, and "ha" specifies the subject.
29	عَلَيْهِمْ	Upon them	Preposition "على" (upon) + pronoun "هم" (them).	‘Alayhim	From "على" (‘a-l-a), meaning "upon."	"Alayhim" combines "on" with "them," directly understandable in Urdu/Arabic structure.
30	مُّؤْصَدَةٌۭ	Closed over them	Passive participle, describing being sealed or closed.	Mu'ṣadah	From "أوصد" (ʾ-w-ṣ-d), meaning "to seal or close tightly."	Think of "mu'ṣadah" as "closed shut," emphasizing no escape.
31	فِى	In	Preposition indicating place or enclosure.	Fi	Common Arabic preposition.	"Fi" is used similarly as "in" in Urdu and Arabic phrases.
32	عَمَدٍۢ	Columns	Noun in genitive case, referring to pillars or columns.	‘Amadin	From "عمود" (ʿ-m-d), meaning "pillar."	"‘Amad" in Urdu relates to support structures, easily remembered.
33	مُّمَدَّدَةٍۭ	Extended	Passive participle, meaning stretched or lengthened.	Mumaddadah	From "مدد" (m-d-d), meaning "to extend or stretch."	"Madd" in Arabic and Urdu connects to the idea of extension.

Surah 105 Al-Fil (The Elephant)

أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِأَصْحَـٰبِ ٱلْفِيلِ ١ أَلَمْ يَجْعَلْ كَيْدَهُمْ فِى تَضْلِيلٍۢ ٢ وَأَرْسَلَ عَلَيْهِمْ طَيْرًا أَبَابِيلَ ٣ تَرْمِيهِم بِحِجَارَةٍۢ مِّن سِجِّيلٍۢ ٤ فَجَعَلَهُمْ كَعَصْفٍۢ مَّأْكُولٍۭ ٥

#	Arabic Word	English Translation	Explanation	Transliteration	Sarf/Word Etymology	Memory Trick
1	أَلَمْ	Have you not	Interrogative particle "أل" (have not) with "لم" (negation).	Alam	From "ألم" (ʾa-lam), used for negating past events.	Commonly used in Quranic Arabic for rhetorical questions.
2	تَرَ	See	Verb, present tense, 2nd person masculine singular.	Tara	From "رأى" (r-ʾ-y), meaning "to see."	Think of "Tara" as seeing or observing something directly.
3	كَيْفَ	How	Interrogative adverb indicating manner or state.	Kayfa	Commonly used in Arabic for questioning "how."	"Kayfa" is often used in daily Arabic conversations to ask "how."
4	فَعَلَ	Dealt	Verb, past tense, 3rd person masculine singular.	Faʿala	From "فعل" (f-ʿ-l), meaning "to do or act."	"Fa'ala" is directly relatable as "did" or "acted" in Arabic and Urdu.
5	رَبُّكَ	Your Lord	Noun "رب" (Lord) with possessive pronoun "ك" (your).	Rabbuka	From "رب" (r-b-b), meaning "Lord or Sustainer."	"Rabb" is a widely used term in Arabic, Urdu, and Islamic contexts to mean "Lord."
6	بِأَصْحَـٰبِ	With the companions of	Preposition "بـ" (with) + noun "أصحاب" (companions).	Bi-Aṣḥābi	From "صحب" (ṣ-ḥ-b), meaning "companions."	"Ashab" is familiar as "companions" in Urdu and Arabic.
7	ٱلْفِيلِ	The elephant	Definite noun in genitive case.	Al-Feel	From "فيل" (f-y-l), meaning "elephant."	"Feel" is commonly known as elephant in Arabic and Islamic history.
8	أَلَمْ	Have you not	Repetition of "Alam" for rhetorical emphasis.	Alam	Same as above.	Same as above.
9	يَجْعَلْ	Made	Verb, past tense, 3rd person masculine singular.	Yajʿal	From "جعل" (j-ʿ-l), meaning "to make."	Think of "Jaal" (creation) in Urdu, derived from the same root.
10	كَيْدَهُمْ	Their plot	Noun "كيد" (plot) with possessive pronoun "هم" (their).	Kaydahum	From "كيد" (k-y-d), meaning "plot or scheme."	"Kayd" signifies a scheme, familiar in Urdu and Arabic.
11	فِى	In	Preposition indicating location or manner.	Fi	Common Arabic preposition.	"Fi" is used like "in" in Urdu and Arabic phrases.
12	تَضْلِيلٍۢ	Straying	Noun in genitive case, indicating misguidance or failure.	Taḍlīl	From "ضلل" (ḍ-l-l), meaning "to misguide."	"Tadlil" implies being led astray, commonly understood in Arabic and Urdu contexts.
13	وَأَرْسَلَ	And sent	Conjunction "وَ" (and) + verb, past tense.	Wa-arsala	From "رسل" (r-s-l), meaning "to send."	"Rasool" (messenger) derives from the same root, widely known in Islamic tradition.
14	عَلَيْهِمْ	Upon them	Preposition "على" (upon) + pronoun "هم" (them).	‘Alayhim	From "على" (‘a-l-a), meaning "upon."	Commonly used in Quranic verses to denote direction or imposition.
15	طَيْرًا	Birds	Indefinite noun in accusative case.	Ṭayran	From "طير" (ṭ-y-r), meaning "bird."	"Tayr" is used in Urdu and Arabic to mean birds.
16	أَبَابِيلَ	In flocks	Indefinite plural noun, describing abundance.	Abābīl	No specific root; classical Arabic word.	"Ababeel" is known in Urdu and Islamic history as flocks of birds in this event.
17	تَرْمِيهِمْ	Pelted them	Verb, present tense, with pronoun "هم" (them) as object.	Tarmiihim	From "رمي" (r-m-y), meaning "to throw."	"Rami" signifies throwing or pelting, familiar in Urdu and Arabic.
18	بِحِجَارَةٍۢ	With stones	Preposition "بـ" (with) + noun "حجارة" (stones).	Bi-ḥijāratin	From "حجر" (ḥ-j-r), meaning "stone."	"Hajar" (stone) is directly relatable in Urdu and Islamic contexts.
19	مِّنْ	From	Preposition indicating origin or source.	Min	Common Arabic preposition.	"Min" is used like "from" in Urdu and Arabic.
20	سِجِّيلٍۢ	Baked clay	Noun in genitive case, describing hard stones.	Sijjīl	Classical Arabic term with Persian influence.	"Sijjil" is a term widely recognized in Islamic texts, referring to a specific kind of baked clay.
21	فَجَعَلَهُمْ	Then made them	Conjunction "فَ" (then) + verb, past tense.	Fa-jaʿalahum	From "جعل" (j-ʿ-l), meaning "to make."	Same root as "Jaal," implying creation or transformation.
22	كَعَصْفٍۢ	Like straw	Preposition "كـ" (like) + noun "عصف" (straw).	Ka-ʿaṣfin	From "عصف" (ʿ-ṣ-f), meaning "straw or chaff."	"Asf" implies lightweight debris, used in Urdu and Arabic to describe insignificant material.
23	مَّأْكُولٍۭ	Devoured	Passive participle, describing being eaten or consumed.	Maʾkool	From "أكل" (ʾ-k-l), meaning "to eat."	"Makool" is similar to "eaten" in Urdu and Arabic, derived from the same root.

Surah 106 Al-Quraysh (The Quraysh)

#	Arabic Word	English Translation	Explanation	Transliteration	Sarf/Word Etymology	Memory Trick
1	لِإِيلَـٰفِ	For the familiarity	Preposition "لـ" (for) + noun "إلف" (familiarity) in genitive case.	Li-eelafi	From "ألف" (ʾ-l-f), meaning "to accustom."	"Eelaf" relates to familiarity or habit, similar to "ulfa" (friendship) in Urdu and Arabic.
2	قُرَيْشٍ	Quraysh	Proper noun, referring to the tribe of Quraysh.	Qurayshin	Root: ق ر ش (q-r-sh), meaning "to gather."	Quraysh is known as the tribe of the Prophet Muhammad (PBUH).
3	إِۦلَـٰفِهْمْ	Their familiarity	Noun "إلف" (familiarity) with possessive pronoun "هم" (their).	Eelaafihim	Same as above.	The possessive form shows their habitual association with trade and caravans.
4	رِحْلَةَ	Journey	Noun in accusative case, describing a specific journey.	Rihlat	From "رحل" (r-ḥ-l), meaning "to travel."	"Rihla" means journey, common in Arabic and Urdu for travel or expeditions.
5	ٱلشِّتَآءِ	Of winter	Definite noun in genitive case, specifying the winter journey.	Ash-shitaa’i	From "شتا" (sh-t-a), meaning "winter."	"Shita" is the same in Urdu, referring to the cold season.
6	وَٱلصَّيْفِ	And of summer	Conjunction "وَ" (and) + definite noun in genitive case.	Was-sayfi	From "صيف" (ṣ-y-f), meaning "summer."	"Sayf" means summer in both Arabic and Urdu, indicating the warm season.
7	فَلْيَعْبُدُوا۟	So let them worship	Conjunction "فَ" (so) + imperative verb, 3rd person plural.	Fal-yaʿbudoo	From "عبد" (ʿ-b-d), meaning "to worship."	"Ibadat" (worship) in Urdu comes from the same root.
8	رَبَّ	The Lord	Noun in accusative case, referring to "the Lord."	Rabba	From "رب" (r-b-b), meaning "Lord or Sustainer."	"Rabb" is used widely in Arabic and Urdu for God.
9	هَـٰذَا	This	Demonstrative pronoun, referring to the specific place.	Hadha	Commonly used in Arabic for "this."	"Hadha" is similar to "ye" in Urdu, meaning "this."
10	ٱلْبَيْتِ	The house	Definite noun in genitive case, referring to the Kaaba.	Al-bayt	From "بيت" (b-y-t), meaning "house."	"Bayt" means house, common in Arabic and Urdu.
11	ٱلَّذِىٓ	Who	Relative pronoun, masculine singular.	Alladhi	Classical Arabic structure.	"Alladhi" links to the next clause, common in Quranic expressions.
12	أَطْعَمَهُم	Fed them	Verb, past tense, with object pronoun "هم" (them).	Aṭʿamahum	From "طعم" (ṭ-ʿ-m), meaning "to feed."	"Taam" means food in Urdu, linking to feeding or nourishment.
13	مِّن	From	Preposition indicating source.	Min	Common Arabic preposition.	"Min" is similar to "from" in Urdu and Arabic.
14	جُوعٍۢ	Hunger	Indefinite noun in genitive case.	Jooʿin	From "جوع" (j-w-ʿ), meaning "hunger."	"Joo" in Urdu also means hunger, directly relatable.
15	وَءَامَنَهُم	And gave them security	Conjunction "وَ" (and) + verb (past tense) with object pronoun.	Wa-amanahum	From "أمن" (ʾ-m-n), meaning "to secure."	"Aman" (safety) is common in Arabic and Urdu for peace or security.
16	مِّن	From	Preposition indicating source or cause.	Min	Same as above.	Same as above.
17	خَوْفٍۭ	Fear	Indefinite noun in genitive case.	Khawfin	From "خوف" (kh-w-f), meaning "fear."	"Khauf" means fear in both Arabic and Urdu, directly relatable.

Surah 107 Al-Ma'un (The Small Kindnesses)

#	Arabic Word	English Translation	Explanation	Transliteration	Sarf/Word Etymology	Memory Trick
1	أَرَءَيْتَ	Have you seen?	Interrogative verb, past tense, 2nd person singular (you).	Ara’ayta	From "رأى" (r-ʾ-y), meaning "to see."	"Ara" means to see; think of observation or vision in Arabic and Urdu.
2	ٱلَّذِى	The one who	Relative pronoun, masculine singular.	Alladhi	Classical Arabic structure.	Commonly used in Quranic Arabic to refer to "the one who."
3	يُكَذِّبُ	Denies	Verb, present tense, 3rd person singular.	Yukadhibu	From "كذب" (k-dh-b), meaning "to lie or deny."	"Kazib" in Urdu means lying; connects to denial of truth.
4	بِٱلدِّينِ	In the judgment	Preposition "بِ" (in) + noun "دين" (religion/judgment) in genitive case.	Bi-ad-din	From "دين" (d-y-n), meaning "religion/judgment."	"Deen" in Urdu also means religion or system of judgment.
5	فَذَٰلِكَ	So that is	Conjunction "فَ" (so) + demonstrative pronoun "ذَٰلِكَ" (that).	Fadhālika	Classical Arabic structure.	"Dhalika" is often used for emphasis, pointing to something specific.
6	ٱلَّذِى	The one who	Relative pronoun, masculine singular.	Alladhi	Same as above.	Same as above.
7	يَدُعُّ	Pushes away	Verb, present tense, 3rd person singular.	Yadʿu	From "دفع" (d-f-ʿ), meaning "to push away."	"Daaf" in Urdu is associated with rejection or dismissal.
8	ٱلْيَتِيمَ	The orphan	Definite noun in accusative case, referring to the object.	Al-yateem	From "يتيم" (y-t-m), meaning "orphan."	"Yateem" means orphan in both Arabic and Urdu, directly relatable.
9	وَلَا	And does not	Conjunction "وَ" (and) + negation particle "لَا" (does not).	Wa-la	Common Arabic structure.	"Wa" (and) + "la" (not) is similar in Arabic and Urdu negations.
10	يَحُضُّ	Urges	Verb, present tense, 3rd person singular.	Yaḥuḍḍu	From "حضض" (ḥ-ḍ-ḍ), meaning "to urge."	Think of urging as encouraging others, relatable in context.
11	عَلَىٰ	Upon	Preposition indicating direction or purpose.	ʿAla	Common Arabic preposition.	"Ala" means upon, used widely in Arabic and Urdu.
12	طَعَامِ	Food	Noun in genitive case.	Taʿam	From "طعم" (ṭ-ʿ-m), meaning "to eat/food."	"Taam" in Urdu means food; directly relatable.
13	ٱلْمِسْكِينِ	The needy	Definite noun in genitive case.	Al-miskeen	From "مسكن" (m-s-k-n), meaning "to be poor."	"Miskeen" means poor in Urdu, directly relatable.
14	فَوَيْلٌۭ	So woe	Conjunction "فَ" (so) + noun "وَيْل" (woe) in nominative case.	Fa-waylun	Common Quranic expression of warning.	"Wail" indicates destruction or regret, often used in religious texts.
15	لِّلْمُصَلِّينَ	To those who pray	Preposition "لِـ" (to/for) + noun "مصلين" (those who pray) in genitive case.	Lil-musallin	From "صلاة" (ṣ-l-w), meaning "to pray."	"Salah" (prayer) is commonly known in Arabic and Urdu.
16	ٱلَّذِينَ	Those who	Relative pronoun, masculine plural.	Alladhina	Same as above.	Same as above.
17	هُمْ	They	Pronoun, masculine plural.	Hum	Common Arabic pronoun.	"Hum" is the plural for "they" in Arabic and Urdu.
18	عَن	From	Preposition indicating separation.	ʿAn	Common Arabic preposition.	"An" is often used for direction or source, similar in Urdu.
19	صَلَاتِهِمْ	Their prayer	Noun "صلاة" (prayer) with possessive pronoun "هم" (their).	Salatihim	Same as above.	Same as above.
20	سَاهُونَ	Heedless	Adjective, plural masculine, referring to those who are heedless.	Sahoon	From "سهو" (s-h-w), meaning "to forget."	"Sahu" means to forget or neglect, similar to "bhool" in Urdu.
21	ٱلَّذِينَ	Those who	Relative pronoun, masculine plural.	Alladhina	Same as above.	Same as above.
22	هُمْ	They	Pronoun, masculine plural.	Hum	Same as above.	Same as above.
23	يُرَآءُونَ	Show off	Verb, present tense, masculine plural.	Yura’oon	From "راءى" (r-ʾ-y), meaning "to show off."	"Riya" in Urdu means showing off or pretension, same root.
24	وَيَمْنَعُونَ	And withhold	Conjunction "وَ" (and) + verb, present tense, masculine plural.	Wa-yamnaʿoon	From "منع" (m-n-ʿ), meaning "to withhold."	"Mana" in Urdu means to stop or prevent, directly relatable.
25	ٱلْمَاعُونَ	Assistance/ Small kindnesses	Noun in accusative case, meaning small acts of help.	Al-maʿoon	From "معن" (m-ʿ-n), meaning "help."	"Ma'oon" means assistance; think of small but significant acts of charity or kindness.

Surah 108 Al-Kawthar (The Abundance)

#	Arabic Word	English Translation	Explanation	Transliteration	Sarf/Word Etymology	Memory Trick
1	إِنَّ	Indeed	Emphatic particle introducing the sentence.	Inna	Common Quranic emphasis particle.	Similar to "Indeed" in English and "Haqeeqat mein" in Urdu.
2	أَعْطَيْنَـٰكَ	We have given you	Verb, past tense, first-person plural, with pronoun "كَ" (you).	Aʿṭaynaka	From "عطى" (ʿ-ṭ-y), meaning "to give."	"Ata" in Urdu means gift or giving, directly relatable.
3	ٱلْكَوْثَرَ	Al-Kawthar	Definite noun, referring to abundant good or a river in Paradise.	Al-Kawthar	From "كثُر" (k-th-r), meaning "abundance."	Think "Kathir" (abundance) in Arabic and Urdu, related to plenty or much.
4	فَصَلِّ	So pray	Conjunction "فَ" (so) + imperative verb "صَلِّ" (pray).	Faṣalli	From "صلاة" (ṣ-l-w), meaning "prayer."	"Salah" means prayer, widely known in Islamic contexts in Arabic and Urdu.
5	لِرَبِّكَ	For your Lord	Preposition "لِ" (for) + noun "رَبِّ" (Lord) + pronoun "كَ" (your).	Li-rabbika	From "رب" (r-b-b), meaning "Lord" or "sustainer."	"Rabb" is commonly known in Arabic and Urdu as Lord or Sustainer.
6	وَٱنْحَرْ	And sacrifice	Conjunction "وَ" (and) + imperative verb "ٱنْحَرْ" (sacrifice).	Wanhar	From "نحر" (n-ḥ-r), meaning "to sacrifice."	Relatable in Arabic for ritual sacrifice; think of "Nahr" during Eid al-Adha.
7	إِنَّ	Indeed	Emphatic particle introducing the following clause.	Inna	Same as above.	Same as above.
8	شَانِئَكَ	Your enemy	Noun "شَانِئَ" (enemy/one who hates) with pronoun "كَ" (your).	Shaani’aka	From "شنأ" (sh-n-ʾ), meaning "to hate."	"Shan" refers to hatred, used for enemies in both Arabic and Urdu.
9	هُوَ	He	Pronoun used for emphasis.	Huwa	Common Arabic pronoun.	"Huwa" is familiar in Arabic grammar for singular masculine pronoun.
10	ٱلْأَبْتَرُ	The one cut off	Definite noun, meaning someone without lineage or continuity.	Al-Abtar	From "بتر" (b-t-r), meaning "to cut off."	"Abtar" means severed; think of disconnection or loss of continuity in both Arabic and Urdu contexts.

Surah 109 Al-Kafirun ( The Disbelievers)

#	Arabic Word	English Translation	Explanation	Transliteration	Sarf/Word Etymology	Memory Trick
1	قُلْ	Say	Imperative verb, commanding the Prophet (PBUH) to declare a statement.	Qul	From "ق و ل" (q-w-l), meaning "to say."	Think of "qul" (say) as a direct instruction, commonly used in the Quran.
2	يَـٰٓأَيُّهَا	O	Vocative particle, addressing directly.	Ya ayyuhā	Combination of "يا" (O) and "أيّ" (anyone).	"Ya" is used in Urdu for calling someone; think "O people" as a formal address.
3	ٱلْكَـٰفِرُونَ	Disbelievers	Definite noun, plural, addressing those who disbelieve.	Al-kafirun	From "ك ف ر" (k-f-r), meaning "to disbelieve."	"Kafir" is a familiar word in Urdu, referring to one who denies or disbelieves.
4	لَآ	Not	Negative particle indicating negation.	La	Universal negation particle.	"La" is used in Arabic, Urdu, and Hindi for "no" or "not."
5	أَعْبُدُ	I worship	Verb, present tense, first person singular.	A‘budu	From "ع ب د" (ʿ-b-d), meaning "to worship."	"Ibadat" in Urdu refers to worship, sharing the same root.
6	مَا	What	Relative pronoun indicating "that which."	Ma	Common particle for "what" or "not."	"Ma" is widely used in Arabic and Urdu with the same meaning.
7	تَعْبُدُونَ	You worship	Verb, present tense, second person plural.	Ta‘budun	From "ع ب د" (ʿ-b-d), meaning "to worship."	Same root as "Ibadat," indicating worship, now addressing "you."
8	وَلَآ	Nor	Conjunction with negation.	Wa-la	Combination of "وَ" (and) and "لَا" (not).	"Wa" (and) + "La" (not) is easily understood in both Arabic and Urdu.
9	أَنتُمْ	You all	Pronoun in nominative case, plural.	Antum	Pronoun referring to a group.	"Antum" directly translates to "you all," used to address multiple people.
10	عَـٰبِدُونَ	Worshipers	Noun, plural, indicating a state of worship.	‘Abidun	Same root as "ع ب د" (ʿ-b-d), meaning "to worship."	"Abid" is familiar in Urdu as a worshiper.
11	مَا	What	Relative pronoun indicating "that which."	Ma	Same as above.	Repetition of "Ma" emphasizes distinction between worship.
12	أَعْبُدُ	I worship	Repetition of the verb, reinforcing the statement.	A‘budu	Same as above.	Repetition emphasizes "I worship," reinforcing the separation of beliefs.
13	وَلَآ	Nor	Repetition of "وَلَآ," continuing the contrast.	Wa-la	Same as above.	Repetition reinforces the separation of actions.
14	أَنَا۠	I	Pronoun, nominative case, used for emphasis.	Ana	Personal pronoun.	"Ana" means "I" in Arabic, used for emphasis, as in Urdu.
15	عَابِدٌۭ	A worshiper	Singular noun indicating a state of worship.	Abid	Same root as "ع ب د" (ʿ-b-d).	"Abid" in Urdu refers to a worshiper, matching the same meaning.
16	مَّا	What	Relative pronoun indicating "that which."	Ma	Same as above.	Repeated for emphasis on distinction.
17	عَبَدتُّمْ	You worshiped	Verb, past tense, second person plural.	Abadtum	From "ع ب د" (ʿ-b-d).	"Abadtum" contrasts "I worshiped," reinforcing the distinction between beliefs.
18	وَلَآ	Nor	Repetition of "وَلَآ," emphasizing contrast.	Wa-la	Same as above.	Continued repetition for clarity and emphasis.
19	أَنتُمْ	You all	Repetition of pronoun, addressing the audience again.	Antum	Same as above.	Repetition reinforces the collective address.
20	عَـٰبِدُونَ	Worshipers	Same as above.	‘Abidun	Same as above.	Repetition emphasizes "worshipers" to clarify the point.
21	مَا	What	Repetition of "ما," ensuring clarity.	Ma	Same as above.	Repeated again to emphasize separation.
22	أَعْبُدُ	I worship	Repetition of the verb to reinforce personal worship.	A‘budu	Same as above.	Repetition ensures clear understanding of personal worship and distinction.
23	لَكُمْ	For you	Preposition "لَ" (for) + pronoun "كُمْ" (you all).	Lakum	Common in Arabic for indicating possession or association.	"Lakum" means "for you," clearly marking individual religious boundaries.
24	دِينُكُمْ	Your religion	Noun (religion) + pronoun "كُمْ" (your).	Dinukum	From "د ي ن" (d-y-n), meaning "religion."	"Deen" is the same as in Urdu, indicating religion.
25	وَلِىَ	And for me	Conjunction "وَ" (and) + preposition "لِ" (for) + pronoun "يَ" (me).	Waliya	"لي" (Li) meaning "for me" is common in Arabic and Urdu.	"Wali" can be thought of as "for me," marking religious autonomy.
26	دِينِ	My religion	Noun (religion) in genitive case + pronoun "يَ" (my).	Dini	Same root as "د ي ن" (d-y-n).	"Deen" in Urdu emphasizes individual religion, matching the same root.

Surah 110 An-Nasr (The Help)

#	Arabic Word	English Translation	Explanation	Transliteration	Sarf/Word Etymology	Memory Trick
1	إِذَا	When	Conditional particle, indicating an event occurring in the future.	Idha	Common in Arabic for stating a condition or time.	Think "Idha" as "when," setting a condition for the statement.
2	جَآءَ	Comes	Verb, past tense, third person masculine singular.	Ja'a	From "ج ي ء" (j-y-ʾ), meaning "to come."	"Ja" means to come in Urdu, easily remembered.
3	نَصْرُ	Help	Noun, nominative case, indicating divine help or support.	Nasru	From "ن ص ر" (n-ṣ-r), meaning "to help."	"Nusrat" (help) in Urdu is derived from the same root.
4	ٱللَّهِ	Allah	Proper noun in genitive case, indicating possession.	Allah	Refers to the Almighty.	Universal reference to Allah across languages.
5	وَٱلْفَتْحُ	And the victory	Conjunction "وَ" (and) + noun "فتح" (victory) in nominative case.	Wal-fath	From "ف ت ح" (f-t-ḥ), meaning "to open or conquer."	"Fath" refers to victory or opening, familiar in religious and historical contexts.
6	وَرَأَيْتَ	And you see	Conjunction "وَ" (and) + verb (past tense, second person singular).	Wa-ra'ayta	From "ر أ ي" (r-ʾ-y), meaning "to see."	"Ra" relates to seeing, similar to "ru'ya" (vision) in Arabic.
7	ٱلنَّاسَ	The people	Definite noun, accusative case, referring to humanity.	An-naas	From "ن و س" (n-w-s), meaning "people."	"Naas" is the same word for people in Urdu, making it familiar.
8	يَدْخُلُونَ	Enter	Verb, present tense, third person plural.	Yadkhuluna	From "د خ ل" (d-kh-l), meaning "to enter."	"Dakhil" in Urdu means entry, sharing the same root.
9	فِى	In	Preposition indicating inclusion or location.	Fi	Common preposition in Arabic.	"Fi" is like "mein" (in) in Urdu, denoting placement or inclusion.
10	دِينِ	Religion	Noun in genitive case, referring to faith or system of belief.	Deen	From "د ي ن" (d-y-n), meaning "religion."	"Deen" in Urdu refers to religion or faith, sharing the same meaning.
11	ٱللَّهِ	Allah	Proper noun in genitive case, referring to God.	Allah	Same as above.	Universal reference to Allah.
12	أَفْوَاجًۭا	Groups	Noun, accusative case, indicating large numbers or crowds.	Afwaja	From "ف و ج" (f-w-j), meaning "crowd."	"Afwaj" refers to groups in Urdu, used in military or large gatherings.
13	فَسَبِّحْ	Then glorify	Conjunction "فَ" (then) + imperative verb (second person singular).	Fa-sabbih	From "س ب ح" (s-b-ḥ), meaning "to glorify."	"Subhan" in Urdu (as in SubhanAllah) is from the same root.
14	بِحَمْدِ	With praise	Preposition "بِ" (with) + noun "حمد" (praise) in genitive case.	Bi-hamdi	From "ح م د" (ḥ-m-d), meaning "praise."	"Hamd" (praise) in Urdu is commonly used in religious expressions like "Alhamdulillah."
15	رَبِّكَ	Your Lord	Noun "رب" (Lord) in genitive case, with possessive pronoun "كَ" (your).	Rabbika	From "ر ب ب" (r-b-b), meaning "Lord."	"Rabb" in Urdu means Lord or Sustainer, making it familiar in religious texts.
16	وَٱسْتَغْفِرْهُۥ	And ask His forgiveness	Conjunction "وَ" (and) + imperative verb (ask forgiveness) + pronoun "هُ" (His).	Wa-istaghfirhu	From "غ ف ر" (gh-f-r), meaning "to forgive."	"Istighfar" (seeking forgiveness) in Urdu is derived from the same root.
17	إِنَّهُۥ	Indeed, He	Emphatic particle "إِنَّ" (indeed) + pronoun "هُ" (He).	Innahu	Combines "Inna" (indeed) with "Hu" (He).	"Inna" emphasizes truth, and "Hu" refers to Allah, making it easy to remember in religious contexts.
18	كَانَ	Was	Verb, past tense, third person singular.	Kana	From "ك و ن" (k-w-n), meaning "to be."	"Kaana" is often used in Arabic and Urdu for describing past states or actions.
19	تَوَّابًۭا	Oft-returning in mercy	Adjective, accusative case, describing Allah as forgiving.	Tawwaban	From "ت و ب" (t-w-b), meaning "to return."	"Tauba" (repentance) in Urdu is from the same root, making it relatable as an attribute of Allah.

Full Meaning: “When the help of Allah and victory comes, and you see the people entering Allah’s religion in multitudes, then glorify the praises of your Lord and seek His forgiveness. Indeed, He is the most forgiving.”

Context of Revelation: This Surah was revealed towards the end of the Prophet Muhammad’s life, signaling the nearing completion of his mission with the conquest of Makkah, where people entered Islam in large numbers.

Surah 111 Al-Masad (The Palm Fibre)

#	Arabic Word	English Translation	Explanation	Transliteration	Sarf/Word Etymology	Memory Trick
1	تَبَّتْ	Perish	Verb, past tense, third person feminine singular.	Tabbat	From "ت ب ب" (t-b-b), meaning "to perish."	"Tabbat" signifies destruction, familiar in this Quranic context.
2	يَدَآ	The hands of	Noun in dual accusative case, indicating possession.	Yada	From "ي د ي" (y-d-y), meaning "hands."	"Yada" means hands, widely used in Quranic and classical contexts.
3	أَبِى	Of Abu	Proper noun in genitive case, indicating "of Abu Lahab."	Abi	Related to "أب" (Ab), meaning "father."	"Abi" is a common genitive form meaning "of Abu."
4	لَهَبٍۢ	Lahab	Proper noun in genitive case, referring to Abu Lahab.	Lahab	Means "flame" or "blaze."	"Lahab" directly connects to fire, both in Arabic and Urdu.
5	وَتَبَّ	And he perished	Conjunction "وَ" (and) + verb, past tense.	Wa-tabb	Same as "تَبَّتْ," indicating perishing.	Repetition emphasizes certainty of destruction.
6	مَآ	Not	Negative particle.	Ma	Common negation word.	"Ma" negates the following phrase, used frequently in Arabic and Urdu.
7	أَغْنَىٰ	Avail	Verb, past tense, third person singular.	Aghna	From "غ ن ي" (gh-n-y), meaning "to avail."	"Aghna" relates to sufficiency, often heard in religious texts.
8	عَنْهُ	From him	Preposition "عَنْ" (from) + pronoun "هُ" (him).	Anhu	Combines "عن" (from) with "هو" (he).	"Anhu" is common in Quranic verses to denote removal or distance.
9	مَالُهُۥ	His wealth	Noun "مال" (wealth) in nominative case, with possessive pronoun "هُ" (his).	Maluhu	From "م ل ك" (m-l-k), meaning "property."	"Maal" means wealth in both Arabic and Urdu, commonly understood.
10	وَمَا	And not	Conjunction "وَ" (and) + negative particle.	Wa-ma	Same as above.	Combines "and" and "not" for emphasis.
11	كَسَبَ	He earned	Verb, past tense, third person singular.	Kasaba	From "ك س ب" (k-s-b), meaning "to earn."	"Kasb" (earning) is widely used in Arabic and Urdu, indicating acquisition.
12	سَيَصْلَىٰ	He will burn	Verb, future tense, third person singular.	Sayasla	From "ص ل ي" (ṣ-l-y), meaning "to burn."	"Sali" in Urdu relates to burning or suffering punishment.
13	نَارًۭا	A fire	Noun in accusative case, indicating what he will burn in.	Naran	From "ن و ر" (n-w-r), meaning "fire."	"Naar" is a familiar word for fire in Arabic and Urdu.
14	ذَاتَ	Possessing	Adjective modifying "Naar" (fire), nominative case.	Dhata	Related to "ذ و" (dh-w), meaning "to possess."	Think of "Dhat" as referring to a characteristic or possession.
15	لَهَبٍۢ	Blazing flame	Noun in genitive case, describing the nature of the fire.	Lahab	Same as above.	Connects to the meaning of fiery punishment.
16	وَٱمْرَأَتُهُۥ	And his wife	Conjunction "وَ" (and) + noun "امرأة" (wife) in nominative case.	Wa-imra'atuhu	Related to "مرأ" (m-r-ʾ), meaning "woman."	"Imra" is often used in Quranic Arabic to refer to women or wives.
17	حَمَّالَةَ	Carrier of	Active participle in accusative case, describing the wife’s action.	Hammalata	From "ح م ل" (ḥ-m-l), meaning "to carry."	"Hamal" (to carry) is familiar in Arabic and Urdu.
18	ٱلْحَطَبِ	The wood	Definite noun in genitive case, referring to firewood.	Al-hatab	From "ح ط ب" (ḥ-ṭ-b), meaning "firewood."	"Hatab" directly relates to wood or logs for burning, familiar in classical contexts.
19	فِى	In	Preposition indicating location.	Fi	Common preposition in Arabic.	"Fi" is similar to "mein" (in) in Urdu, denoting place or inclusion.
20	جِيدِهَا	Her neck	Noun "جيد" (neck) in genitive case, with possessive pronoun "ها" (her).	Jidiha	From "ج ي د" (j-y-d), meaning "neck."	"Jid" refers to neck or body, making it easy to relate.
21	حَبْلٌۭ	A rope	Noun in nominative case, indicating what is around her neck.	Hablun	From "ح ب ل" (ḥ-b-l), meaning "rope."	"Habl" (rope) is a common Arabic word, familiar in idiomatic expressions.
22	مِّن	Of	Preposition indicating origin or material.	Min	Common preposition.	"Min" (from) is universal in Arabic and Urdu.
23	مَّسَدٍۭ	Palm-fibre	Noun in genitive case, referring to the material of the rope.	Masad	Refers to rough fiber, often associated with hardship.	"Masad" is directly tied to the punishment description, aiding memorization.

“Perish the two hands of Abu Lahab, and perish he! His wealth will not avail him or what he earned. He will burn in a blazing fire. And his wife, the carrier of firewood, around her neck will be a rope of palm fiber.”

Context of Revelation: This Surah was revealed in condemnation of Abu Lahab, one of the staunchest enemies of the Prophet Muhammad. It emphasizes that worldly wealth and connections cannot save one from divine punishment.

Surah 112 Al-Ikhlas (Sincerity)

#	Arabic Word	English Translation	Explanation	Transliteration	Sarf/Word Etymology	Memory Trick
1	قُلْ	Say	Imperative verb addressing Prophet Muhammad (PBUH), commanding to proclaim.	Qul	From "ق و ل" (q-w-l), meaning "to say."	"Qul" is a common command in Quranic verses to emphasize communication.
2	هُوَ	He	Pronoun referring to Allah, emphasizing His oneness.	Huwa	Refers to "هو" (he) in Arabic.	"Huwa" is used universally in Arabic for referring to someone in third person.
3	ٱللَّهُ	Allah	Proper noun in nominative case, referring to the One True God.	Allah	Root: "أ ل ه" (ʾ-l-h), meaning "to worship."	"Allah" is directly known across languages and religions as the name of God.
4	أَحَدٌ	One	Noun in nominative case, signifying uniqueness and oneness.	Ahad	From "أ ح د" (ʾ-ḥ-d), meaning "one."	"Ahad" is familiar in Urdu and Arabic, used to stress Allah’s singularity.
5	ٱللَّهُ	Allah	Repeated for emphasis, in nominative case.	Allah	Same as above.	Repetition reinforces the centrality of Allah in the verse.
6	ٱلصَّمَدُ	The Eternal Refuge	Proper noun in nominative case, describing Allah as self-sufficient.	As-Samad	From "ص م د" (ṣ-m-d), meaning "to turn to."	"Samad" relates to sufficiency and refuge, central to understanding Allah’s attributes.
7	لَمْ	Not	Negation particle used with past tense verbs.	Lam	Common negation particle.	"Lam" negates actions in the past tense, familiar in Quranic usage.
8	يَلِدْ	He begets	Verb, past tense, negated by "لم," meaning "He did not father."	Yalid	From "و ل د" (w-l-d), meaning "to give birth."	"Yalid" connects to denial of parenthood, emphasizing Allah’s uniqueness.
9	وَلَمْ	And not	Conjunction "وَ" (and) + negation particle "لَمْ."	Wa-lam	Combines "and" with negation.	Commonly used in Quran to negate sequentially related actions.
10	يُولَدْ	He is born	Verb, past tense, negated by "لم," meaning "He was not born."	Yulad	From "و ل د" (w-l-d), meaning "to give birth."	Denies Allah’s origin, emphasizing His eternal existence.
11	وَلَمْ	And not	Repeated conjunction "وَ" (and) + negation particle "لَمْ."	Wa-lam	Same as above.	Repetition emphasizes Allah’s attributes in multiple contexts.
12	يَكُنْ	Is	Verb, past tense, negated by "لم," meaning "is not."	Yakun	From "ك و ن" (k-w-n), meaning "to be."	"Yakun" is commonly heard in Arabic for existence or being.
13	لَّهُۥ	To Him	Preposition "لِ" (to) + pronoun "هُ" (Him), indicating relationship or belonging.	Lahu	Common construction indicating possession.	"Lahu" is familiar in Quranic context for indicating possession or attributes of Allah.
14	كُفُوًا	Comparable	Noun in accusative case, negated by the preceding particle.	Kufuwan	From "ك ف و" (k-f-w), meaning "equal."	"Kufu" denies any equal or comparable being to Allah, central to the concept of Tawheed.
15	أَحَدٌۭ	One	Repeated noun in nominative case, affirming oneness.	Ahad	Same as above.	Repetition reinforces the uniqueness and singularity of Allah.

Full Meaning: “Say, ‘He is Allah, the One; Allah, the Eternal Refuge. He neither begets nor is born, nor is there to Him any equivalent.’”

Context of Revelation: This Surah was revealed in response to those questioning the nature of Allah. It emphasizes the absolute oneness and uniqueness of Allah, rejecting any comparison or familial associations.

Surah 113 Al-Falaq (The Daybreak)

#	Arabic Word	English Translation	Explanation	Transliteration	Sarf/Word Etymology	Memory Trick
1	قُلْ	Say	Imperative verb instructing to proclaim.	Qul	From "ق و ل" (q-w-l), meaning "to say."	Common command in Quranic verses, used to emphasize communication.
2	أَعُوذُ	I seek refuge	Verb, present tense, first-person singular, meaning "I seek protection."	A'udhu	From "ع و ذ" (ʿ-w-dh), meaning "to seek refuge."	Used in prayers like "A'udhu billah," indicating reliance on Allah for protection.
3	بِرَبِّ	In the Lord of	Preposition "بِ" (in) + noun "رَبِّ" (Lord) in genitive case.	Bi-rabbi	From "ر ب ب" (r-b-b), meaning "Lord" or "Sustainer."	"Rab" is used in Urdu and Arabic for God or Lord.
4	ٱلْفَلَقِ	The daybreak	Definite noun in genitive case, indicating dawn or creation.	Al-Falaq	From "ف ل ق" (f-l-q), meaning "to split" or "break."	"Falaq" represents the splitting of dawn, a universal symbol of beginning or protection.
5	مِنْ	From	Preposition indicating source or separation.	Min	Common Arabic preposition.	"Min" is frequently used in Arabic and Urdu to indicate origin or exclusion.
6	شَرِّ	Evil	Noun in genitive case, meaning harm or malice.	Sharri	From "ش ر ر" (sh-r-r), meaning "evil."	"Shar" is a common term for evil in Arabic and Urdu.
7	مَا	What	Relative pronoun, referring to "whatever" or "that which."	Ma	Common Arabic relative pronoun.	Frequently used in Quranic Arabic to introduce a clause.
8	خَلَقَ	He created	Verb, past tense, third-person singular, referring to Allah's act of creation.	Khalaqa	From "خ ل ق" (kh-l-q), meaning "to create."	"Khalaq" relates to creation, a term familiar in Urdu and Arabic religious contexts.
9	وَمِنْ	And from	Conjunction "وَ" (and) + preposition "مِنْ" (from).	Wa-min	Combines "and" with preposition "from."	Common in Arabic and Urdu to connect related phrases.
10	شَرِّ	Evil	Noun in genitive case, repeated for emphasis.	Sharri	Same as above.	Repetition highlights different aspects of harm.
11	غَاسِقٍ	Darkness	Noun in genitive case, indicating something dark or the night.	Ghaasiqin	From "غ س ق" (gh-s-q), meaning "darkness."	"Ghasaq" refers to darkness or the enveloping nature of the night.
12	إِذَا	When	Conditional particle introducing a situation or condition.	Idha	Commonly used to denote conditions or scenarios.	Used in Arabic to indicate temporal clauses, like "jab" in Urdu.
13	وَقَبَ	Settles	Verb, past tense, third-person singular, indicating penetration or settling.	Waqaba	From "و ق ب" (w-q-b), meaning "to settle."	"Waqab" refers to the settling or intensity of darkness, evoking a vivid imagery.
14	وَمِنْ	And from	Conjunction "وَ" (and) + preposition "مِنْ" (from).	Wa-min	Same as above.	Same as above.
15	شَرِّ	Evil	Noun in genitive case, repeated again for a new subject.	Sharri	Same as above.	Same as above.
16	ٱلنَّفَّـٰثَـٰتِ	The blowers	Definite plural noun in genitive case, referring to those who blow on knots.	An-naffathati	From "ن ف ث" (n-f-th), meaning "to blow softly."	"Naffathat" refers to practitioners of harmful magic, connecting to superstition in culture.
17	فِى	In	Preposition indicating place or location.	Fi	Common Arabic preposition.	"Fi" is often used in Quranic contexts, meaning "mein" (in) in Urdu.
18	ٱلْعُقَدِ	The knots	Definite plural noun in genitive case, referring to physical or symbolic knots.	Al-‘Uqad	From "ع ق د" (ʿ-q-d), meaning "to tie."	"Uqad" symbolizes binding, often tied to superstition or symbolic harm.
19	وَمِنْ	And from	Conjunction "وَ" (and) + preposition "مِنْ" (from).	Wa-min	Same as above.	Same as above.
20	شَرِّ	Evil	Noun in genitive case, repeated for final harm category.	Sharri	Same as above.	Same as above.
21	حَاسِدٍ	The envier	Noun in genitive case, referring to one who envies or begrudges.	Haasidin	From "ح س د" (ḥ-s-d), meaning "to envy."	"Hasad" means envy in Urdu, commonly used to describe jealousy or malice.
22	إِذَا	When	Conditional particle introducing a situation or condition.	Idha	Same as above.	Same as above.
23	حَسَدَ	He envies	Verb, past tense, third-person singular, referring to an act of envy.	Hasada	From "ح س د" (ḥ-s-d), meaning "to envy."	"Hasad" is directly related to jealousy or ill-will in both Arabic and Urdu contexts.

Surah 114 An-Nas (Mankind)

#	Arabic Word	English Translation	Explanation	Transliteration	Sarf/Word Etymology	Memory Trick
1	قُلْ	Say	Imperative verb, commanding to proclaim.	Qul	From "ق و ل" (q-w-l), meaning "to say."	Common in Quranic verses, emphasizing communication.
2	أَعُوذُ	I seek refuge	Verb, present tense, first-person singular, meaning "I seek protection."	A'udhu	From "ع و ذ" (ʿ-w-dh), meaning "to seek refuge."	Used in prayers like "A'udhu billah," indicating reliance on Allah for safety.
3	بِرَبِّ	In the Lord of	Preposition "بِ" (in) + noun "رَبِّ" (Lord) in genitive case.	Bi-rabbi	From "ر ب ب" (r-b-b), meaning "Lord" or "Sustainer."	"Rab" is used in Urdu and Arabic for God or Lord.
4	ٱلنَّاسِ	Mankind	Definite noun in genitive case, referring to all people.	An-naas	From "ن و س" (n-w-s), meaning "humans."	"Naas" means people, familiar in Urdu and Arabic contexts.
5	مَلِكِ	The King of	Noun in genitive case, modifying "Lord" (Rabbi).	Maliki	From "م ل ك" (m-l-k), meaning "to own or rule."	"Malik" means king in Urdu and Arabic, emphasizing authority.
6	ٱلنَّاسِ	Mankind	Repetition of "mankind" for emphasis.	An-naas	Same as above.	Same as above.
7	إِلَـٰهِ	The God of	Noun in genitive case, referring to deity or worshipped being.	Ilaahi	From "أ ل ه" (ʾ-l-h), meaning "to worship."	"Ilah" is used in Urdu for deity, directly related to worship.
8	ٱلنَّاسِ	Mankind	Repeated for emphasis, modifying "God."	An-naas	Same as above.	Same as above.
9	مِنْ	From	Preposition indicating source or separation.	Min	Common Arabic preposition.	Frequently used in Arabic and Urdu to indicate origin or exclusion.
10	شَرِّ	Evil	Noun in genitive case, meaning harm or malice.	Sharri	From "ش ر ر" (sh-r-r), meaning "evil."	"Shar" is a common term for evil in Arabic and Urdu.
11	ٱلْوَسْوَاسِ	The whisperer	Definite noun in genitive case, indicating one who whispers or instills doubt.	Al-waswas	From "و س و س" (w-s-w-s), meaning "to whisper."	"Waswas" refers to whispers or doubts, a term familiar in religious contexts.
12	ٱلْخَنَّاسِ	The retreating one	Definite noun in genitive case, referring to the one who retreats or withdraws.	Al-khannaas	From "خ ن س" (kh-n-s), meaning "to withdraw."	"Khannas" implies a sneaky or retreating figure, often used for Satan.
13	ٱلَّذِى	Who	Relative pronoun, linking to the following verb.	Alladhi	Common Arabic relative pronoun.	Frequently used in Quranic Arabic to introduce a clause.
14	يُوَسْوِسُ	Whispers	Verb, present tense, third-person singular, referring to instilling doubt.	Yuwaswisu	From "و س و س" (w-s-w-s), meaning "to whisper."	Same as "waswas," indicating the act of whispering doubts.
15	فِى	In	Preposition indicating location or state.	Fi	Common Arabic preposition.	"Fi" is often used in Quranic contexts, meaning "mein" (in) in Urdu.
16	صُدُورِ	Chests	Plural noun in genitive case, referring to the hearts or inner selves.	Sudoor	From "ص د ر" (ṣ-d-r), meaning "chest."	"Sadr" (chest) is a common term in Urdu for the heart or inner self.
17	ٱلنَّاسِ	Mankind	Repeated for emphasis, modifying "chests."	An-naas	Same as above.	Same as above.
18	مِنَ	From	Preposition indicating origin or separation.	Mina	Common Arabic preposition.	Same as "min" above.
19	ٱلْجِنَّةِ	The jinn	Definite noun in genitive case, referring to supernatural beings.	Al-jinnah	From "ج ن ن" (j-n-n), meaning "to hide."	"Jinn" are unseen beings, familiar in Islamic and Urdu traditions.
20	وَٱلنَّاسِ	And mankind	Conjunction "وَ" (and) + definite noun "النَّاسِ" (mankind).	Wa-an-naas	Same as above.	Emphasizes that the whisperer affects both jinn and humans.

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