NOTE: Much of the text below was produced using ChatGPT and other AI models with Arabic text from Quran.com and sarf from corpus.quran.com. Do verify before relying on it completely.

Common words by Imam to announce the prayer.

At the end of the du'as, simply say wa aqimas salah (establish the prayer: أَقِيمُوالصَّلاَةِ ). The congregation will then stand up and stand for prayer.

As many people turn up for the Friday prayer, mosques are usually packed with worshippers. Ensure that everyone is fitted in and standing properly. Before starting, you can say the following Arabic phrases to remind the congregation
- Istawoo (اسْتَوُوا): straighten your rows.
- Taraasoo (تراصوا): stand close together
- Sawwoo sufoofakum ( سَوُّوا صُفُوفَكُمْ): straighten your rows.
- Aqeemoo sufoofakum (أقيموا صفوفكم): make your rows straight
- Saddul khalal _(سُدُّوا الْخَلَلَ): fill in the gaps
- Haathoo bil manaakib (حَاذُوا بِالْمَنَاكِبِ): align your shoulders.
- I'tadiloo (اعْتَدِلُوا): keep straight

Dua of Prophet Ibrahim - when he was thrown into the fire

text: “حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ: نِعْمَ الْمَوْلَى وَنِعْمَ النَّصِيرُ”

Arabic Word	English Translation	Turkish Translation	Grammatical Details	Transliteration	Root	Memory Trick
حَسْبُنَا	Sufficient for us	Bize yeter	Noun (sufficient) + possessive pronoun "nā" (us)	Hasbunā	ح س ب (ḥ-s-b)	"Hasb" relates to sufficiency, similar to "hisab" (calculation) in Urdu.
اللَّهُ	Allah	Allah	Proper noun, nominative case	Allahu		Direct reference to Allah, widely recognized across languages.
وَ	And	Ve	Conjunction	Wa		Common conjunction in Arabic, Urdu, and Turkish.
نِعْمَ	Best	Ne güzel	Verb of praise, past tense, 3rd person masculine singular	Niʿma	ن ع م (n-ʿ-m)	"Ni‘ma" relates to praise and blessings, common in Arabic phrases like "Ni'mat."
الْوَكِيلُ	The Disposer of affairs	Vekil	Noun (definite, nominative case)	Al-Wakīl	و ك ل (w-k-l)	"Wakeel" means representative, familiar in Urdu as someone entrusted with tasks.
نِعْمَ	Best	Ne güzel	Verb of praise, past tense, 3rd person masculine singular	Niʿma	ن ع م (n-ʿ-m)	"Ni‘ma" relates to praising Allah's qualities, used for His blessings and actions.
الْمَوْلَى	The Protector	Koruyucu	Noun (definite, nominative case)	Al-Mawlā	و ل ي (w-l-y)	"Mawla" is related to "wali" (protector or guardian), used commonly in Urdu.
وَ	And	Ve	Conjunction	Wa		Common conjunction for connecting phrases, familiar in Arabic and Urdu.
نِعْمَ	Best	Ne güzel	Verb of praise, past tense, 3rd person masculine singular	Niʿma	ن ع م (n-ʿ-m)	Used to highlight Allah's excellence, similar to "ni'mat" (blessing) in Urdu.
النَّصِيرُ	The Helper	Yardımcı	Noun (definite, nominative case)	An-Naṣīr	ن ص ر (n-ṣ-r)	"Nasir" means helper, familiar in Urdu and Arabic as one who offers assistance.

(Dua of Prophet Musa ) Dua for Confidence and Speech : Order to Visit Fir’aun – Surah Ta-Ha

رَبِّ اشْرَحْ لِي صَدْرِي وَيَسِّرْ لِي أَمْرِي وَاحْلُلْ عُقْدَةً مِنْ لِسَانِي يَفْقَهُوا قَوْلِي

Rabbish rah lee sadree Wa yassir leee amree Wahlul ‘uqdatan milli saanee Yafqahoo qawlee
“My Lord, expand for me my breast [with assurance] And ease for me my task And untie the knot from my tongue That they may understand my speech.”
Surah Ta-Ha Ayat 25-28

Arabic Word	English Translation	Turkish Translation	Grammatical Details	Transliteration	Root	Memory Trick
رَبِّ	My Lord	Rabbim	Noun (Lord) in vocative case	Rabbi	ر ب ب (r-b-b)	"Rabb" is widely used in Arabic, Urdu, and Turkish to refer to the Lord.
اشْرَحْ	Expand	Genişlet	Verb, imperative, 2nd person singular	Ishraḥ	ش ر ح (sh-r-ḥ)	"Sharh" (expansion) relates to "Sharh" (explanation) in Urdu.
لِي	For me	Benim için	Preposition "li" (for) + pronoun "ī" (me)	Li		Indicates possession or relation, commonly used in Arabic and Urdu.
صَدْرِي	My chest	Göğsümü	Noun (chest) + possessive pronoun "my"	Ṣadri	ص د ر (ṣ-d-r)	"Sadr" (chest) is used in Urdu for inner self or courage.
وَيَسِّرْ	And make easy	Ve kolaylaştır	Conjunction "wa" (and) + verb, imperative, 2nd person singular	Wa-yassir	ي س ر (y-s-r)	"Yassir" (make easy) relates to "yusr" (ease), familiar in Arabic and Urdu.
لِي	For me	Benim için	Preposition "li" (for) + pronoun "ī" (me)	Li		Indicates possession or relation, similar in Arabic and Urdu.
أَمْرِي	My task	İşimi	Noun (task) + possessive pronoun "my"	Amri	أ م ر (ʾ-m-r)	"Amr" (task or affair) is used in Arabic and Urdu for responsibilities.
وَاحْلُلْ	And untie	Ve çöz	Conjunction "wa" (and) + verb, imperative, 2nd person singular	Wa-ḥlul	ح ل ل (ḥ-l-l)	"Hul" (to untie) relates to "hal" (solution) in Arabic and Urdu.
عُقْدَةً	A knot	Bir düğüm	Noun (indefinite, accusative case)	ʿUqdatan	ع ق د (ʿ-q-d)	"Uqda" (knot) in Arabic and Urdu relates to something tied or complicated.
مِنْ	From	-den	Preposition indicating source	Min		Common preposition in Arabic and Urdu for indicating origin or part of something.
لِسَانِي	My tongue	Dilimi	Noun (tongue) + possessive pronoun "my"	Lisani	ل س ن (l-s-n)	"Lisan" (tongue) is used in Arabic, Urdu, and Turkish to refer to speech or language.
يَفْقَهُوا	Understand	Anlasınlar	Verb, present tense, 3rd person masculine plural	Yafqahū	ف ق ه (f-q-h)	"Fiqh" (understanding) in Arabic and Urdu relates to comprehension or reasoning.
قَوْلِي	My speech	Sözümü	Noun (speech) + possessive pronoun "my"	Qawli	ق و ل (q-w-l)	"Qaul" (speech) is used in Arabic and Urdu for spoken words or declarations.

(Dua of Prophet Musa) Dua When you are in need

رَبِّ إِنِّي لِمَا أَنزَلْتَ إِلَيَّ مِنْ خَيْرٍ فَقِيرٌ

Rabbi innee lima anzalta ilayya min khayrin faqeer

My Lord! Truly, I am in need of whatever good that You bestow on me!

Surah Al-Qasas - 28:24

Arabic Word	English Translation	Turkish Translation	Grammatical Details	Transliteration	Root	Memory Trick
رَبِّ	My Lord	Rabbim	Noun (Lord) in vocative case	Rabbi	ر ب ب (r-b-b)	"Rabb" is widely used in Arabic, Urdu, and Turkish to refer to the Lord.
إِنِّى	Indeed, I	Gerçekten ben	Emphatic particle "inna" (indeed) + pronoun "ī" (I)	Inni		Commonly used in supplications to add certainty or emphasis in Arabic and Urdu.
لِمَآ	For what	-e karşı	Preposition "li" (for) + relative pronoun "mā" (what)	Limā		Indicates relation or cause; similar to "lima" in Urdu for explanation.
أَنزَلۡتَ	You have sent down	İndirdiğin	Verb, past tense, 2nd person masculine singular	Anzalta	ن ز ل (n-z-l)	"Anzal" relates to revelation, familiar in Urdu as "nazil" (to descend).
إِلَىَّ	To me	Bana	Preposition "ilā" (to) + pronoun "y" (me)	Ilayya		"Ilayya" emphasizes direction; often heard in Quranic supplications.
مِنۡ	Of	-den	Preposition indicating source	Min		"Min" is a common preposition in Arabic and Urdu, meaning "from" or "of."
خَيۡرٍ	Good	Hayır	Noun (indefinite, genitive case)	Khayrin	خ ي ر (kh-y-r)	"Khayr" (good) is familiar in Arabic and Urdu, often used for blessings or goodness.
فَقِيرٌ	Needy	Fakir	Adjective, nominative case	Faqīrun	ف ق ر (f-q-r)	"Faqir" means poor or needy; commonly used in Urdu to describe someone in need.

(Dua of Prophet Yunus in Whale) Dua to solve hardship

laaa ilaaha illaaa Anta Subhaanaka innee kuntu minaz zaalimeen ( لَا إِلَٰهَ إِلَّا أَنْتَ سُبْحَانَكَ إِنِّي كُنْتُ مِنَ الظَّالِمِينَ ) “There is no deity except You; exalted are You. Indeed, I have been of the wrongdoers.”

Arabic Word	English Translation	Turkish Translation	Grammatical Details	Transliteration	Root	Memory Trick
لَا	There is no	Yoktur	Negation particle: Used to deny the existence of something. Often used for strong denial or emphasis.	Lā		Common negation in Arabic, Urdu, and Turkish.
إِلَٰهَ	Deity	İlah	Noun (indefinite, accusative case): Object of the negation "Lā." Indicates "a god" or "deity."	Ilāha	أ ل ه (ʾ-l-h)	"Ilah" is used in Arabic and Urdu for God/deity, well-known in Islamic contexts.
إِلَّا	Except	Hariç	Exception particle: Indicates exclusion of what follows (Allah) from the negation in the first part of the phrase.	Illā		Commonly used in Arabic and Urdu for exclusion.
أَنْتَ	You	Sen	Pronoun (2nd person singular): Refers directly to Allah, emphasizing the exclusive nature of divinity.	Anta		"Anta" (you) is straightforward and used in addressing Allah in supplications.
سُبْحَانَكَ	Glory be to You	Seni yüceltirim	Noun (accusative case): Denotes glorification. Followed by the possessive pronoun "كَ" (Your).	Subḥānaka	س ب ح (s-b-ḥ)	"Subhan" is commonly used in Arabic and Urdu to praise Allah's perfection.
إِنِّي	Indeed, I	Gerçekten ben	Emphatic particle (inna): Adds emphasis. The pronoun "ī" (I) is attached to make it 1st person singular.	Innī		Often heard in Quranic Arabic to stress the speaker's statement or belief.
كُنْتُ	I was	Ben idim	Verb (past tense, 1st person singular): Indicates the state of being or an admission of a past condition.	Kuntu	ك و ن (k-w-n)	"Kun" (to be) is familiar in "kun fa-yakun" (Be, and it is), common in Arabic/Urdu.
مِنَ	Of	-den	Preposition: Indicates partitive or origin. Linked to the following noun to show association or inclusion.	Mina		Widely used in Arabic and Urdu for connections like "from" or "of."
الظَّالِمِينَ	The wrongdoers	Zalimlerden	Noun (plural, masculine, genitive case): Acts as the object of the preposition "min." Refers to those who do wrong.	Aẓ-ẓālimīn	ظ ل م (ẓ-l-m)	"Zalim" (wrongdoer) is familiar in Urdu and Arabic, indicating injustice or wrongdoing.

Dua For Safar

Sunhanalla Ze Sakhara Lana Haza Wama Kunna Lahu Muqreneena Wa Inna ilaa rabbina Lamunqalibun. ( سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ وَإِنَّا إِلَى رَبِّنَا لَمُنْقَلِبُونَ ) “Glory be to Him who has subjected this to us, and we would not have been able to abide by it, and indeed to our Lord we will return”.

Arabic Word	English Translation	Turkish Translation	Grammatical Details	Transliteration	Root / Sarf Details	Memory Trick
سُبْحَانَ	Glory be to	Yücelik	Noun (accusative case), indicates glorification or exalting Allah	Subḥāna	Root: س ب ح (s-b-ḥ), meaning "to swim" or "to exalt." Sarf: Masdar (verbal noun). Related to "Tasbih" (glorification).	"Subhan" is commonly used in "SubhanAllah" to glorify Allah in Arabic and Urdu.
الَّذِي	The One Who	O ki	Relative pronoun referring to Allah	Alladhī	Root: ذ و (dh-w), meaning "possess" or "one who has." Frequently used in Quran to describe Allah's attributes.	"Alladhi" connects to Allah's actions, used often in Arabic prayers and supplications.
سَخَّرَ	Subjected	Boyun eğdirdi	Verb (past tense, 3rd person masculine singular)	Sakhkhara	Root: س خ ر (s-kh-r), meaning "to subjugate" or "make something submissive." Sarf: Form II verb (causative action).	"Sakhkhara" implies making things usable; think of transportation provided by Allah.
لَنَا	For us	Bizim için	Preposition "li" (for) + pronoun "na" (us)	Lanā	Root: ل و ي (l-w-y), meaning "to turn toward" or "belong." Sarf: Preposition indicating benefit or purpose.	"Lana" emphasizes Allah's blessings made for us, widely used in supplications.
هَذَا	This	Bu	Demonstrative pronoun (masculine singular)	Hādhā	Root: ه ذ ا (h-dh-a), meaning "this." Sarf: Demonstrative pronoun for nearby objects.	Similar to "yeh" in Urdu for pointing out objects.
وَمَا	And we were not	Ve biz değildik	Conjunction "wa" (and) + negation particle "ma" (not)	Wa-mā	Root: م و ه (m-w-h), meaning "what" or "not." Sarf: Negation particle paired with conjunction.	Common negation structure in Arabic, Urdu, and Turkish.
كُنَّا	We were	Biz idik	Verb (past tense, 1st person plural)	Kunnā	Root: ك و ن (k-w-n), meaning "to be" or "to exist." Sarf: Past tense verb, derived from "Kun" (Be).	Root "Kun" is used in "Kun fa-yakun" (Be, and it is) shows Allah’s power to create.
لَهُ	For it	Onun için	Preposition "li" (for) + pronoun "hu" (it)	Lahu	Root: ل و ي (l-w-y), meaning "to belong" or "to turn toward." Sarf: Prepositional structure.	Indicates possession, common in Arabic and Urdu for connections.
مُقْرِنِينَ	Competent	Gücü yeten	Active participle, plural, masculine, accusative case	Muqrīnīn	Root: ق ر ن (q-r-n), meaning "to tie" or "to bind." Sarf: Form IV participle, implying strength or ability to bind.	"Muqrin" implies capability; think of tying or restraining tasks made possible.
وَإِنَّا	And indeed, we	Ve gerçekten biz	Conjunction "wa" (and) + emphatic particle "inna" (indeed) + pronoun "na" (we)	Wa-innā	Root: أ ن ن (ʾ-n-n), meaning "to emphasize" or "assert." Sarf: Emphatic structure used for certainty.	Used in Quranic Arabic for emphasis, often heard in Urdu religious expressions.
إِلَى	To	-e doğru	Preposition indicating direction or destination	Ilā	Root: أ ل ي (ʾ-l-y), meaning "to reach" or "to ascend." Sarf: Preposition indicating direction or motion.	Indicates movement or destination, commonly used in Arabic and Urdu.
رَبِّنَا	Our Lord	Rabbimize	Noun "Rabb" (Lord) + possessive pronoun "na" (our)	Rabbinā	Root: ر ب ب (r-b-b), meaning "to sustain" or "to nurture." Sarf: Noun with possessive pronoun for direct address.	"Rabb" is universally recognized as "Lord" in Arabic, Urdu, and Turkish.
لَمُنْقَلِبُونَ	Will surely return	Elbette döneceğiz	Active participle, plural, masculine, nominative case with emphasis "la"	La-munqalibūn	Root: ق ل ب (q-l-b), meaning "to turn" or "to return." Sarf: Form VII participle, indicating reflexive action.	"Munqalib" connects to returning or changing states, rooted in "qalb" (heart).

Istirja : Inna Lillahi Wa Inna Ilayhi Raji'un

Text : ( إِنَّا لِلَّٰهِ وَإِنَّا إِلَيْهِ رَاجِعُون ) Meaning: “There is no power and no might except with Allah.”

• Context: This phrase, also known as “Hawqala,” expresses complete reliance on Allah, acknowledging that no power or ability exists except by His will.

dua comes from the Surah Al-Baqarah which says to recite this line after someone dies or is affected by something disastrous

Arabic Word	English Translation	Turkish Translation	Grammatical Details	Transliteration	Root	Memory Trick
إِنَّا	Indeed, we	Gerçekten biz	Emphatic particle "inna" (indeed) + pronoun "nā" (we)	Innā		Common in Arabic and Urdu, used for emphasis in religious contexts.
لِلَّٰهِ	Belong to Allah	Allah'a aitiz	Preposition "li" (to/belong to) + proper noun "Allah" (God) in genitive case	Lillāh		"Lillah" is common in Arabic and Urdu to denote ownership or belonging to Allah.
وَإِنَّا	And indeed, we	Ve gerçekten biz	Conjunction "wa" (and) + emphatic particle "inna" (indeed) + pronoun "nā" (we)	Wa-innā		Combines emphasis with connection, common in Quranic Arabic.
إِلَيْهِ	To Him	O'na doğru	Preposition "ilā" (to) + pronoun "hi" (Him)	Ilayhi		"Ilayhi" emphasizes direction toward Allah, used often in Arabic and Urdu.
رَاجِعُونَ	Returning	Döneceğiz	Noun (active participle, plural, nominative)	Rājiʿūn	ر ج ع (r-j-ʿ)	"Rajiʿ" (returning) is related to "ruju'" (return) in Urdu, meaning coming back.

(Hawqalah) La Hawla Wala Quwwata

Transliteration: la hawla wala quwwata illa billah ( لا حَوْلَ وَلا قُوَّةَ إِلا بِالله ) English Translation: There is no might nor power except with Allah

Arabic Word	English Translation	Turkish Translation	Grammatical Details	Transliteration	Root	Memory Trick
لا	There is no	Yok	Negation particle, used to deny the existence of something	Lā		"Lā" is commonly used in Arabic and Urdu to negate or deny something.
حَوْلَ	Power / Strength	Güç	Noun (indefinite, accusative case)	Ḥawla	ح و ل (ḥ-w-l)	"Hawl" refers to ability or strength, used in Arabic for capability.
وَلا	And there is no	Ve yok	Conjunction "and" + negation particle	Wa-lā		Combination of "wa" (and) and "lā" (no).
قُوَّةَ	Might / Power	Kuvvet	Noun (indefinite, accusative case)	Quwwata	ق و ي (q-w-y)	"Quwwat" is used in Urdu and Turkish, meaning power or might.
إِلا	Except	Hariç	Exception particle	Illā		"Illā" (except) is widely used in Arabic and Urdu for exclusions.
بِالله	With Allah	Allah ile	Preposition "bi-" (with/by) + proper noun "Allah" (God) in genitive case	Billāh		Common phrase in Arabic and Urdu, "Billah" emphasizes dependence on Allah.

Dua before Niyyah of Salah - (Namaz)

Verse 79 from Surah 6- Al-Anam in Arabic ( ﴿إِنِّي وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَاوَاتِ وَالْأَرْضَ حَنِيفًا ۖ وَمَا أَنَا مِنَ الْمُشْرِكِينَ﴾ ) Innee wajjahtu wajhiya lillathee fatara assamawati wal-arda haneefan wama ana mina almushrikeen Indeed, I have turned my face [i.e., self] toward He who created the heavens and the earth, inclining toward truth, and I am not of those who associate others with Allāh."

Arabic Word	Grammar Role	Meaning	Meaning in Turkish	Root Words (Sarf)	Transliteration	Memory Trick
إِنِّى	Emphasis + Pronoun (1st person)	Indeed, I	Gerçekten, ben	أ ن ن (ʾ-n-n), meaning "indeed"	Inni	"Inni" sounds like "indeed" in English, giving an emphasis on oneself.
وَجَّهْتُ	Past verb (1st person)	Have turned	Yöneldim	و ج ه (w-j-h), meaning "face/turn"	Wajjhtu	"Wajh" means face in Urdu, so "wajjhtu" relates to turning one's face or direction.
وَجْهِىَ	Noun (Possessive)	My face	Benim yüzüm	و ج ه (w-j-h), meaning "face"	Wajhī	"Wajh" is used in Urdu for "face," making it directly relatable.
لِلَّذِى	Preposition + Relative pronoun	To the One who	O ki	ذ و (dh-w), meaning "who/that"	Lil-ladhī	"Ladhī" can relate to "the one who" or "who" in formal Arabic, familiar in Islamic contexts.
فَطَرَ	Past verb (3rd person)	Created	Yarattı	ف ط ر (f-ṭ-r), meaning "create"	Faṭara	"Fitr" (like Eid-ul-Fitr) in Arabic and Urdu, connects to creation or origin.
ٱلسَّمَـٰوَٰتِ	Noun (Plural)	The heavens	Gökler	س م و (s-m-w), meaning "high/lofty"	As-samāwāti	"Sama" in Arabic means sky, similar to "sama" (heavenly) in Urdu.
وَٱلْأَرْضَ	Conjunction + Noun	And the earth	Ve yeryüzü	أ ر ض (ʾ-r-ḍ), meaning "earth"	Wa-l-arḍa	"Arḍ" is used in Urdu for earth, making it familiar.
حَنِيفًۭا	Adjective	Inclined (towards the truth)	Doğruya yönelen	ح ن ف (ḥ-n-f), meaning "true/pure"	Ḥanīfan	"Hanif" is a familiar name in Arabic and Urdu, meaning pure or true.
ۖ	Punctuation	(Pause)	(Duraklama)		(pause)	N/A
وَمَآ	Conjunction + Negative	And I am not	Ve değilim	م ا (m-ʾ), meaning "not/negation"	Wa-mā	"Ma" in Arabic and Urdu is used for negation, meaning "not."
أَنَا۟	Pronoun (1st person)	I	Ben	أ ن ا (ʾ-n-ʾ), meaning "I"	Anā	"Ana" is commonly used in Arabic and Urdu, meaning "I" or "me."
مِنَ	Preposition	Among	Arasında	م ن (m-n), meaning "among/from"	Min	"Min" is similar to Urdu and Arabic "mein," meaning "in" or "among."
ٱلْمُشْرِكِينَ	Noun (Plural)	The polytheists	Müşrikler	ش ر ك (sh-r-k), meaning "associate/partner"	Al-mushrikīna	"Mushrik" is familiar in Urdu, referring to those who associate partners with Allah.

Ta'awadh

أعوذُ بِٱللَّهِ مِنَ ٱلشَّيۡطَٰنِ ٱلرَّجِيمِ "Audu bi Allah i mina ashaitan i errajeem" "I seek Allah's shelter from Satan, the condemned"

Arabic Word	Grammar Role	Meaning	Transliteration
أَعُوذُ	Present verb (1st person)	I seek refuge	A'ūdhu
بِٱللَّهِ	Preposition + Proper noun	In Allah	Bi-Allāhi
مِنَ	Preposition	From	Min
ٱلشَّيۡطَٰنِ	Noun (Proper)	The devil / Satan	Ash-shayṭān
ٱلرَّجِيمِ	Noun (Adjective)	The accursed	Ar-rajīm

Tasmiah

"Bismillah i rrahman i erraheem" "In the Name of Allah, the Beneficent, the Merciful."

Arabic Text	English Translation	Explanation	Transliteration
بِسْمِ	In the name	"ب" (bi) is a preposition meaning "in"; "اسم" (ism) means "name" in genitive case	Bismi
ٱللَّهِ	Allah (God)	Proper noun in genitive case due to the preceding "bi" preposition	Allah
ٱلرَّحْمَـٰنِ	The Most Merciful	Adjective in genitive case, with "الـ" (definite article)	Ar-Rahman
ٱلرَّحِيمِ	The Most Compassionate	Adjective in genitive case, with "الـ" (definite article)	Ar-Rahim

Tasmee (recited after coming up from ruku)

SAMI' ALLAHU LIMAN HAMIDAH ( سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ )

It was narrated that Rifa’ah bin Rafi said: “We were praying behind the Messenger of Allah (SAW) one day and when he raised his head from bowing he said: ‘Sami Allahu liman hamida (Allah hears the one who praises Him).’

A man behind him said: ‘Rabbana wa lakal-hamd, hamdan kathiran tayyiban mubarakan fih. (O our Lord, and to You be praise, much blessed and pure praise.)’ When the Messenger of Allah (SAW) had finished, he said:

“Who is the one who spoke just now?” The man said: ‘I did, O Messenger of Allah.’ The Messenger of Allah (SAW) said: ‘I saw thirty-some angels rushing to see which of them would write it down first.’”

meaning : (Allah hears/listens to him who praises Him).

Arabic Word	Meaning	Grammar Role	Transliteration
سَمِعَ	Heard	Past verb (3rd person masculine)	Sami'a
ٱللَّهُ	Allah	Noun (Proper)	Allāhu
لِمَنْ	For whomever	Preposition + Relative pronoun	Liman
حَمِدَهُ	Praised Him	Past verb (3rd person masculine) + Pronoun	Ḥamīdahu

tahmeed : ‘Rabbana wa lakal-hamd, hamdan kathiran tayyiban mubarakan fih. (O our Lord, and to You be praise, much blessed and pure praise.)’ (رَبَّنـا وَلَكَ الحَمْـدُ حَمْـداً كَثـيراً طَيِّـباً مُـبارَكاً فيه )

Arabic Word	Meaning	Grammar Role	Transliteration
رَبَّنَا	Our Lord	Noun (Proper) + Pronoun (1st person)	Rabbana
وَلَكَ	And for You	Conjunction + Preposition + Pronoun	Wa-laka
الحَمْدُ	The praise	Noun (Definite)	Al-ḥamdu
حَمْداً	Praise	Noun (Indefinite)	Ḥamdan
كَثِيرًا	Abundantly / Much	Adjective	Kathīran
طَيِّبًا	Goodly / Pure	Adjective	Ṭayyiban
مُبَارَكًا	Blessed	Adjective	Mubārakan
فيه	In it	Preposition + Pronoun	Fīhi

Thana / Sana - Glory - (Namaz)

Arabic Text for Sana: ( سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ وَتَبَارَكَ اسْمُكَ وَتَعَالَى جَدُّكَ وَلَا إِلَهَ غَيْرُكَ ) Full Meaning: "O Allah, You are Glorified and Praiseworthy. Blessed is Your name, exalted is Your Majesty, and there is no deity worthy of worship except You."

Explanation: This du'a (supplication) known as "Sana" is recited at the beginning of Salah (prayer). It praises Allah by acknowledging His glory, blessings, and exalted position, affirming that there is no deity but Allah alone. It is a way for the worshipper to humble themselves before Allah as they begin their prayer.

Arabic Text	Meaning	Turkish Meaning	Grammatical Details	Transliteration	Root	Memory Trick
سُبْحَانَكَ	Glory be to You	Sana hamd olsun	Noun in accusative form with possessive pronoun "You".	Subhanaka	Root: س ب ح (s-b-ḥ), meaning "glory"	"Subhan" relates to glorification in Urdu, used in "SubhanAllah."
اللَّهُمَّ	O Allah	Ey Allah	Vocative form, addressing Allah directly.	Allahumma		"Allahumma" is directly used across many languages to address Allah in prayer.
وَبِحَمْدِكَ	and with Your praise	Senin övgünle	Conjunction "and" + preposition "bi-" + noun "hamd" (praise) with possessive pronoun "Your".	Wa bi-hamdika	Root: ح م د (ḥ-m-d), meaning "praise"	"Hamd" (praise) is commonly used in Urdu and Arabic, meaning praise or thanks.
وَتَبَارَكَ	and blessed	ve bereketlidir	Conjunction "and" + verb in perfect tense, third person masculine singular.	Wa tabāraka	Root: ب ر ك (b-r-k), meaning "blessing"	"Barkat" means blessing in Urdu, directly relating to "tabāraka."
اسْمُكَ	(is) Your name	Senin ismin	Noun "ism" (name) with possessive pronoun "Your".	Ismuka	Root: س م و (s-m-w), meaning "name"	"Ism" (name) is used in Urdu and Arabic, familiar as "isim" in Turkish too.
وَتَعَالَى	and exalted	ve yücedir	Conjunction "and" + verb in perfect tense, third person masculine singular.	Wa taʿālā	Root: ع ل و (ʿ-l-w), meaning "high"	"Ta'ala" is used in Urdu for Allah's exaltation, meaning "the High."
جَدُّكَ	(is) Your Majesty	Senin yüceliğin	Noun "jadd" (majesty, glory) with possessive pronoun "Your".	Jadduka	Root: ج د د (j-d-d), meaning "majesty"	"Jadd" (respect or rank) in Urdu can imply someone of high stature or dignity.
وَلَا	and not	ve değil	Conjunction "and" + negative particle.	Wa lā		"Lā" means "no" or "not" in Arabic and Urdu, marking a negation.
إِلَهَ	any deity	tanrı	Noun in accusative form, meaning "god" or "deity".	Ilāha	Root: أ ل ه (ʾ-l-h), meaning "god"	"Ilah" is used in Urdu to mean deity, familiar in religious contexts.
غَيْرُكَ	except You	Senden başka	Noun "ghayr" (other, except) with possessive pronoun "You".	Ghayruka	Root: غ ي ر (gh-y-r), meaning "other"	"Ghair" means "other" or "without" in Urdu, a common word for excluding something.

At-tahiyat - (Namaz)

ٱلتَّحِيَّاتُ لِلَّهِ وَٱلصَّلَوَاتُ وَٱلطَّيِّبَاتُ

ٱلسَّلَامُ عَلَيْكَ أَيُّهَا ٱلنَّبِيُّ وَرَحْمَةُ ٱللَّهِ وَبَرَكَاتُهُ

ٱلسَّلَامُ عَلَيْنَا وَعَلَىٰ عِبَادِ ٱللَّهِ ٱلصَّالِحِينَ

أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُۥ وَرَسُولُهُۥ

Full Meaning: “All greetings, prayers, and good things are for Allah. Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous servants of Allah. I bear witness that there is no deity worthy of worship except Allah, and I bear witness that Muhammad is His servant and messenger.”

Explanation: This portion of the prayer, known as “Attahiyat” or “Tashahhud,” is recited during Salah. It serves as a declaration of monotheism, recognition of the Prophet Muhammad, and a prayer for peace and blessings upon him, the worshippers, and the righteous. It is a way to affirm the fundamental beliefs of Islam and acknowledge Allah’s ultimate authority.

Arabic Text	Meaning	Grammatical Details	Root Word	Memory Trick	Transliteration
ٱلتَّحِيَّاتُ لِلَّهِ	All greetings are for Allah	"At-tahiyyatu" (greetings), "lillahi" (for Allah).	ح-ي-ي (ḥ-y-y) - "life/greet"	Related to "حياة" (ḥayāt) in Arabic and "حیات" (hayat) in Urdu, meaning "life".	At-tahiyyatu lillahi
وَٱلصَّلَوَاتُ	and prayers	Conjunction "wa" (and) + "assalawat" (prayers).	ص-ل-و (ṣ-l-w) - "pray"	Similar to "صلاة" (ṣalāt), which is commonly used for prayer in Arabic and Urdu.	Wassalawatu
وَٱلطَّيِّبَاتُ	and good things	Conjunction "wa" (and) + "at-taiyibat" (good things).	ط-ي-ب (ṭ-y-b) - "pure/good"	Similar to "طَيِّب" (ṭayyib) in Arabic and Urdu, meaning "good" or "pure".	Wat-taiyibatu
ٱلسَّلَامُ عَلَيْكَ	Peace be upon you	"Assalamu" (peace) + "‘alaika" (upon you).	س-ل-م (s-l-m) - "peace"	Related to "Islam" and "سلام" (salām) in Arabic and Urdu, meaning "peace".	Assalamu ‘alaika
أَيُّهَا ٱلنَّبِيُّ	O Prophet	Vocative particle "Ayyuha" + "an-nabiyyu" (the Prophet).	ن-ب-أ (n-b-ʾ) - "announce"	Similar to "نبي" (nabī) meaning prophet, one who announces or delivers a message.	Ayyuha an-nabiyyu
وَرَحْمَةُ ٱللَّهِ	and Allah’s mercy	Conjunction "wa" (and) + "rahmatu" (mercy) + "Allah" (of Allah).	ر-ح-م (r-ḥ-m) - "mercy"	Related to "رحم" (raḥim) in Arabic and Urdu, indicating mercy or compassion.	Wa rahmatu-l-lahi
وَبَرَكَاتُهُ	and His blessings	Conjunction "wa" (and) + "barakatuhu" (His blessings).	ب-ر-ك (b-r-k) - "blessing"	Similar to "برکت" (barakat) in Urdu, meaning "blessing".	Wa barakatuhu
ٱلسَّلَامُ عَلَيْنَا	Peace be upon us	"Assalamu" (peace) + "‘alaina" (upon us).	س-ل-م (s-l-m) - "peace"	Related to "سلام" (salām) in Arabic and Urdu, meaning "peace".	Assalamu ‘alaina
وَعَلَىٰ عِبَادِ ٱللَّهِ	and upon Allah’s righteous servants	Conjunction "wa" (and) + "‘ala" (upon) + "‘ibad" (servants) + "Allah" (of Allah).	ع-ب-د (ʿ-b-d) - "servant"	Related to "عبد" (ʿabd) in Arabic and Urdu, meaning "servant" or "worshipper".	Wa ‘ala ‘ibadillah
ٱلصَّالِحِينَ	the righteous	"As-salihin" (the righteous).	ص-ل-ح (ṣ-l-ḥ) - "righteous"	Similar to "صالح" (ṣāliḥ) in Arabic and Urdu, meaning "righteous" or "virtuous".	As-salihin
أَشْهَدُ	I bear witness	Verb in the first person singular.	ش-ه-د (sh-h-d) - "witness"	Related to "شهادة" (shahāda) in Arabic and Urdu, meaning "testimony" or "witnessing".	Ash-hadu
أَنْ لَا إِلَٰهَ إِلَّا ٱللَّهُ	that none has the right to be worshiped but Allah	"An" (that) + "la ilaha" (no deity) + "illa Allah" (except Allah).	ل-ا-ه (l-ʾ-h) - "deity"	"Ilah" sounds like "الله" (Allah) and "God" in Arabic and Urdu, making it easy to remember.	An la ilaha illa Allah
وَأَشْهَدُ	and I bear witness	Conjunction "wa" (and) + verb in the first person singular.	ش-ه-د (sh-h-d) - "witness"	Same as above: related to "شهادة" (shahāda) meaning "testimony" or "witnessing".	Wa ash-hadu
أَنَّ مُحَمَّدًا عَبْدُهُۥ	that Muhammad is His slave	"Anna" (that) + "Muhammadan" (Muhammad) + "abduhu" (His slave).	ع-ب-د (ʿ-b-d) - "servant"	"عبد" (ʿabd) means "servant", similar in Arabic and Urdu, meaning servant of Allah.	Anna Muhammadan abduhu
وَرَسُولُهُۥ	and His messenger	Conjunction "wa" (and) + "rasuluhu" (His messenger).	ر-س-ل (r-s-l) - "messenger"	"رسول" (rasūl) is commonly used for "messenger" or "prophet" in Arabic and Urdu.	Wa rasuluhu

Durood-e-Ibrahim

Arabic Text: اللَّهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَىٰ إِبْرَاهِيمَ وَعَلَىٰ آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ. اللَّهُمَّ بَارِكْ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَىٰ إِبْرَاهِيمَ وَعَلَىٰ آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ

Arabic Word	Grammar Role	Meaning	Transliteration
اللَّهُمَّ	Vocative	O Allah	Allahumma
صَلِّ	Imperative verb	Send blessings	Salli
عَلَىٰ	Preposition	Upon	'Ala
مُحَمَّدٍ	Noun (Proper)	Muhammad	Muhammad
وَعَلَىٰ	Conjunction + Preposition	And upon	Wa 'Ala
آلِ	Noun (family)	Family	Aal
مُحَمَّدٍ	Noun (Proper)	Muhammad	Muhammad
كَمَا	Conjunction (Comparison)	Just as	Kama
صَلَّيْتَ	Past verb (2nd person)	You sent blessings	Sallayta
عَلَىٰ	Preposition	Upon	'Ala
إِبْرَاهِيمَ	Noun (Proper)	Ibrahim	Ibrahim
وَعَلَىٰ	Conjunction + Preposition	And upon	Wa 'Ala
آلِ	Noun (family)	Family	Aal
إِبْرَاهِيمَ	Noun (Proper)	Ibrahim	Ibrahim
إِنَّكَ	Emphasis (Indeed, You)	Indeed You	Innaka
حَمِيدٌ	Adjective	Praiseworthy	Hamid
مَجِيدٌ	Adjective	Glorious	Majid
اللَّهُمَّ	Vocative	O Allah	Allahumma
بَارِكْ	Imperative verb	Bless	Barik
عَلَىٰ	Preposition	Upon	'Ala
مُحَمَّدٍ	Noun (Proper)	Muhammad	Muhammad
وَعَلَىٰ	Conjunction + Preposition	And upon	Wa 'Ala
آلِ	Noun (family)	Family	Aal
مُحَمَّدٍ	Noun (Proper)	Muhammad	Muhammad
كَمَا	Conjunction (Comparison)	Just as	Kama
بَارَكْتَ	Past verb (2nd person)	You blessed	Barakta
عَلَىٰ	Preposition	Upon	'Ala
إِبْرَاهِيمَ	Noun (Proper)	Ibrahim	Ibrahim
وَعَلَىٰ	Conjunction + Preposition	And upon	Wa 'Ala
آلِ	Noun (family)	Family	Aal
إِبْرَاهِيمَ	Noun (Proper)	Ibrahim	Ibrahim
إِنَّكَ	Emphasis (Indeed, You)	Indeed You	Innaka
حَمِيدٌ	Adjective	Praiseworthy	Hamid
مَجِيدٌ	Adjective	Glorious	Majid

Dua after Durood-e-Ibrahim -(Namaz)

اللَّهُمَّ إِنِّي ظَلَمْتُ نَفْسِي ظُلْمًا كَثِيرًا وَلاَ يَغْفِرُ الذُّنُوْبَ إِلَّا أَنْتَ فَاغْفِرْ لِي مَغْفِرَةً مِنْ عِنْدِكَ وَارْحَمْنِي إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ O Allah! I have wronged myself greatly and nobody forgives sins except You. Grant me forgiveness and have mercy on me. Surely, You are The Forgiver and The Merciful. (Tirmidhi, Vol. 2, Pg. 191) . This supplication is a personal plea to Allah, acknowledging one's sins and seeking forgiveness and mercy directly from Him. It emphasizes the believer's awareness of their own mistakes, reliance on Allah's mercy, and recognition of Allah as the sole forgiver of sins. This humble approach strengthens one's relationship with Allah and reminds them of His boundless mercy.

Arabic Word	Transliteration	Grammar Role	Meaning
اللَّهُمَّ	Allahumma	Vocative	O Allah
إِنِّي	Inni	Emphasis + Pronoun (1st person)	Indeed, I
ظَلَمْتُ	Zalamtu	Past verb (1st person)	Wronged
نَفْسِي	Nafsi	Noun (Possessive)	Myself
ظُلْمًا	Zulman	Noun (Accusative)	Wrong (oppression)
كَثِيرًا	Katheeran	Adjective	Greatly / Excessively
وَلاَ	Wa La	Conjunction + Negation	And not
يَغْفِرُ	Yaghfiru	Present verb (3rd person)	Forgives
الذُّنُوْبَ	Adh-dhunoob	Noun (Plural)	Sins
إِلَّا	Illa	Exception	Except
أَنْتَ	Anta	Pronoun (2nd person)	You
فَاغْفِرْ	Faghfir	Imperative verb	So forgive
لِي	Li	Preposition + Pronoun	Me
مَغْفِرَةً	Maghfiratan	Noun (Accusative)	Forgiveness
مِنْ	Min	Preposition	From
عِنْدِكَ	'Indika	Noun + Possessive Pronoun	With You / From Your presence
وَارْحَمْنِي	Warhamni	Imperative verb + Pronoun	And have mercy on me
إِنَّكَ	Innaka	Emphasis + Pronoun (2nd person)	Indeed, You
أَنْتَ	Anta	Pronoun (2nd person)	You
الْغَفُورُ	Al-Ghafoor	Noun (The Forgiver)	The Most Forgiving
الرَّحِيمُ	Ar-Raheem	Noun (The Merciful)	The Most Merciful

Dua e Qunoot ( Witr prayer) - Hanafi

اَللَّهُمَّ اِنَّا نَسۡتَعِيۡنُكَ وَنَسۡتَغْفِرُكَ وَنُؤۡمِنُ بِكَ وَنَتَوَكَّلُ عَلَيۡكَ وَنُثۡنِىۡ عَلَيۡكَ ٱلۡخَيۡرَ وَنَشۡكُرُكَ وَلَا نَكۡفُرُكَ وَنَخۡلَعُ وَنَتۡرُكُ مَنۡ يَّفۡجُرُكَ. اَللَّهُمَّ اِيَّاكَ نَعۡبُدُ وَلَكَ نُصَلِّئ وَنَسۡجُدُ وَاِلَيۡكَ نَسۡعٰى ونَحۡفِدُ ونَرۡجُوۡا رَحۡمَتَكَ وَنَخۡشٰى عَذَابَكَ اِنَّ عَذَابَكَ بِالۡكُفَّارِ مُلۡحِقٌٌ

Allah humma inna nasta-eenoka wa nastaghfiruka wa nu'minu bika wa natawakkalu alaika wa nusni alaikal khair, wa nashkuruka wala nakfuruka wa nakhla-oo wa natruku mai yafjuruka, Allah humma iyyaka na'budu wa laka nusalli wa nasjud wa ilaika nas aaa wa nahfizu wa narju rahma taka wa nakhshaa azaabaka inna azaabaka bil kuffari mulhik

O Allah! We implore You for help and beg forgiveness of You and believe in You and rely on You and extol You and we are thankful to You and are not ungrateful to You and we alienate and forsake those who disobey You. O Allah! You alone do we worship and for You do we pray and prostrate and we betake to please You and present ourselves for the service in Your cause and we hope for Your mercy and fear Your chastisement. Undoubtedly, Your torment is going to overtake infidels O Allah!

Arabic Word	Grammar Role	Meaning	Transliteration
اَللَّهُمَّ	Vocative (Addressing Allah)	O Allah	Allāhumma
اِنَّا	Emphatic particle + Pronoun (1st person)	Indeed, we	Innā
نَسۡتَعِيۡنُكَ	Present verb (1st person plural) + Pronoun	Seek Your help	Nasta'īnu-ka
وَنَسۡتَغْفِرُكَ	Conjunction + Present verb (1st person plural) + Pronoun	And seek Your forgiveness	Wa-nasta'ghfiru-ka
وَنُؤۡمِنُ بِكَ	Conjunction + Present verb (1st person plural) + Preposition + Pronoun	And believe in You	Wa-nu'minu bi-ka
وَنَتَوَكَّلُ عَلَيۡكَ	Conjunction + Present verb (1st person plural) + Preposition + PronounThe root of this verb is و-ك-ل (w-k-l), which conveys the idea of relying on someone or something.	And put our trust in You	Wa-natawakkalu 'alayka
وَنُثۡنِىۡ عَلَيۡكَ ٱلۡخَيۡرَ	Conjunction + Present verb (1st person plural) + Preposition + Definite noun• نُثْنِي (nuthnī): • Root: The root of this verb is ث-ن-ي (th-n-y), which means to praise or commend.	And we praise You with goodness	Wa-nuthnī 'alayka al-khayra
وَنَشۡكُرُكَ	Conjunction + Present verb (1st person plural) + Pronoun	And we thank You	Wa-nashkuru-ka
وَلَا نَكۡفُرُكَ	Conjunction + Negation + Present verb (1st person plural) + Pronoun	And do not deny You	Wa-lā nakfuru-ka
وَنَخۡلَعُ وَنَتۡرُكُ مَنۡ يَّفۡجُرُكَ	Conjunction + Present verb (1st person plural) + Conjunction + Present verb + Pronoun	And we forsake and leave whoever disobeys You	Wa-nakhlu'a wa-natruku man yafjuruka
اَللَّهُمَّ	Vocative (Addressing Allah)	O Allah	Allāhumma
اِيَّاكَ نَعۡبُدُ	Emphasis + Pronoun (2nd person) + Present verb (1st person plural)	You alone we worship	Iyyāka na'budu
وَلَكَ نُصَلِّئ	Conjunction + Pronoun (2nd person) + Present verb (1st person plural)	And for You we pray	Wa-laka nuṣalli
وَنَسۡجُدُ	Conjunction + Present verb (1st person plural)	And we prostrate	Wa-nasjudu
وَاِلَيۡكَ نَسۡعٰى	Conjunction + Preposition + Pronoun + Present verb (1st person plural)	And to You we strive	Wa-ilayka nas'ā
ونَحۡفِدُ	Conjunction + Present verb (1st person plural)	And we hasten	Wa-naḥfidu
ونَرۡجُوۡا رَحۡمَتَكَ	Conjunction + Present verb (1st person plural) + Noun (Your mercy)	And we hope for Your mercy	Wa-narjū raḥmataka
وَنَخۡشٰى عَذَابَكَ	Conjunction + Present verb (1st person plural) + Noun (Your punishment)	And we fear Your punishment	Wa-nakhsā 'adhābaka
اِنَّ	Emphatic particle	Indeed	Innna
عَذَابَكَ	Noun (Your punishment)	Your punishment	'Aḏhābaka
بِالۡكُفَّارِ	Preposition + Noun (Plural)	Upon the disbelievers	Bil-kuffār
مُلۡحِقٌٌ	Adjective	Inescapable / Attached	Mulḥiqun

Dua e Qunoot ( Witr prayer) - Shafi

اللَّهُمَّ اهْدِنِي فِيمَنْ هَدَيْتَ وَعَافِنِي فِيمَنْ عَافَيْتَ وَتَوَلَّنِي فِيمَنْ تَوَلَّيْتَ وَبَارِكْ لِي فِيمَا أَعْطَيْتَ وَقِنِي شَرَّ مَا قَضَيْتَ إِنَّكَ تَقْضِي وَلاَ يُقْضَى عَلَيْكَ وَإِنَّهُ لاَ يَذِلُّ مَنْ وَالَيْتَ وَلاَ يَعِزُّ مَنْ عَادَيْتَ تَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَ

Allahumma ihdini feeman hadayt, wa a’fini fiman afait, wa tawallani fiman tawallait, wa barik Li fima atait, wa qini sharra ma qadait, fa Innaka taqdi wa la yuqda Alaik, wa innahu la yadhillu man walait, Wa lā ya’izzu man ‘ādait, tabarakta Rabbana wa ta’alait.

O Allah guide me among those You have guided, pardon me among those You have pardoned, befriend me among those You have befriended, bless me in what You have granted, and save me from the evil that You decreed. Indeed You decree, and none can pass decree, and none can pass decree upon You, indeed he is not humiliated whom You have befriended, blessed are You our Lord and Exalted.

Arabic Text	Transliteration	Meaning	Grammatical Role	Details
اللَّهُمَّ	Allahumma	O Allah	Vocative	A direct address to Allah, indicating supplication and reverence.
اهْدِنِي	ihdini	Guide me	Imperative verb (2nd person singular)	Derived from ه-د-ي (h-d-y), meaning to guide or lead. The speaker requests divine guidance.
فِيمَنْ	fiman	Among those who	Preposition + relative pronoun	"فِي" (fi) means "in" or "among," and "مَنْ" (man) is a relative pronoun meaning "who." Together, they indicate the context of the guidance being sought.
هَدَيْتَ	hadayta	You have guided	Past tense verb (2nd person)	This form indicates that Allah is the one who has already provided guidance to others.
وَعَافِنِي	wa 'aafini	And grant me health	Conjunction + Imperative verb (2nd person singular)	"وَ" (wa) is a conjunction meaning "and," linking it to the previous request.
فِيمَنْ	fiman	Among those who	Preposition + relative pronoun	Same as above.
عَافَيْتَ	'aafayta	You have granted health	Past tense verb (2nd person)	Referring to Allah's action of granting health to others.
وَتَوَلَّنِي	wa tawallani	And take me under Your care	Conjunction + Imperative verb (2nd person singular)	Indicates a request for Allah's protection and guidance.
فِيمَنْ	fiman	Among those who	Preposition + relative pronoun	Same as above.
تَوَلَّيْتَ	tawallayta	You have taken under Your care	Past tense verb (2nd person)	Referring to Allah's action of taking care of others.
وَبَارِكْ لِي	wa barik li	And bless me	Conjunction + Imperative verb (2nd person singular)	Indicates a request for blessings from Allah.
فِيمَا	fimā	In what	Preposition + relative pronoun	"فِي" (fi) means "in," and "مَا" (mā) refers to "what."
أَعْطَيْتَ	a'ṭayta	You have given	Past tense verb (2nd person)	Referring to Allah's action of giving.
وَقِنِي	wa qini	And protect me	Conjunction + Imperative verb (2nd person singular)	Indicates a request for protection from harm.
شَرَّ	sharr	Evil	Noun (accusative)	Referring to harm or evil.
مَا	mā	What	Relative pronoun	Used to specify the type of evil the speaker seeks protection from.
قَضَيْتَ	qaḍayta	You have decreed	Past tense verb (2nd person)	Referring to Allah's decree or judgment.
إِنَّكَ	innaka	Indeed, You	Emphasis + Pronoun (2nd person)	Used for emphasis on the following statement about Allah.
تَقْضِي	taqḍī	You decree	Present tense verb (2nd person)	Referring to Allah's continuous ability to decree.
وَلَا	wa lā	And not	Conjunction + negation	Used to introduce a negation in the statement that follows.
يُقْضَى	yuqḍā	Is decreed	Present tense verb (3rd person)	Referring to actions being decreed upon.
عَلَيْكَ	'alayka	Upon You	Preposition + Pronoun (2nd person)	Indicates the subject of the previous verb (decree).
وَإِنَّهُ	wa innahu	And indeed, he	Conjunction + Emphasis + Pronoun (3rd person)	Used to emphasize the following statement about the one being referred to.
لاَ	lā	Not	Negation	Used to negate the following verb.
يَذِلُّ	yaḏillu	Humiliates	Present tense verb (3rd person)	Referring to the action of bringing humiliation or disgrace.
مَنْ	man	Whom	Interrogative pronoun	Used to refer to a person or entity.
وَالَيْتَ	walayta	You have taken under Your care	Past tense verb (2nd person)	Referring to Allah's action of taking care of someone.
وَلاَ	wa lā	And not	Conjunction + Negation	Same as above.
يَعِزُّ	ya'izz	Honors	Present tense verb (3rd person)	Referring to the action of granting honor or dignity.
مَنْ	man	Whom	Interrogative pronoun	Same as above.
عَادَيْتَ	'aadaita	You have shown hostility to	Past tense verb (2nd person)	Referring to Allah's action towards an entity with hostility.
تَبَارَكْتَ	tabārakta	You are blessed	Past tense verb (2nd person)	Referring to Allah being blessed or praised.
رَبَّنَا	Rabbana	Our Lord	Noun (Proper) + Pronoun (1st person plural)	"رَب" (Rabb) means "Lord," with the suffix indicating "our."
وَتَعَالَيْتَ	wa taʿālaita	And You are exalted	Conjunction + Past tense verb (2nd person)	Indicates exaltation and majesty of Allah, emphasizing His greatness.

Ayatul Kursi

Al-Baqarah verse 2:255

ٱللَّهُ لَآ إِلَـٰهَ إِلَّا هُوَ ٱلْحَىُّ ٱلْقَيُّومُ ۚ لَا تَأْخُذُهُۥ سِنَةٌۭ وَلَا نَوْمٌۭ ۚ لَّهُۥ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ مَن ذَا ٱلَّذِى يَشْفَعُ عِندَهُۥٓ إِلَّا بِإِذْنِهِۦ ۚ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۖ وَلَا يُحِيطُونَ بِشَىْءٍۢ مِّنْ عِلْمِهِۦٓ إِلَّا بِمَا شَآءَ ۚ وَسِعَ كُرْسِيُّهُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ ۖ وَلَا يَـُٔودُهُۥ حِفْظُهُمَا ۚ وَهُوَ ٱلْعَلِىُّ ٱلْعَظِيمُ

Arabic Text	Meaning	Grammar Role	Details	Transliteration
ٱللَّهُ	Allah	Noun (Proper)	Refers to the name of God, the subject of the sentence.	Allahu
لَآ	There is no	Negation particle	Used to negate existence in the phrase.	Laa
إِلَـٰهَ	Deity	Noun (Indefinite)	Denotes a god or deity; here, used to imply none worthy of worship.	Ilaha
إِلَّا	Except	Exception particle	Used for exclusion, indicating that there is no deity except Allah.	Illa
هُوَ	He	Pronoun (3rd person masculine)	Refers to Allah, adding emphasis.	Huwa
ٱلْحَىُّ	The Ever-Living	Adjective (Definite)	An attribute of Allah, describing Him as eternally alive.	Al-Hayy
ٱلْقَيُّومُ	The Sustainer of all existence	Adjective (Definite)	Another attribute of Allah, indicating His role as sustainer.	Al-Qayyum
لَا	Neither	Negation particle	Negates the following verbs, implying "Neither... nor...".	La
تَأْخُذُهُۥ	Overtakes Him	Present verb (3rd person feminine) + Pronoun	"تَأْخُذُ" (Ta'khudh) means "overtake" and "هُۥ" (hu) refers to "Him" (Allah).	Ta'khudhuhu
سِنَةٌۭ	Drowsiness	Noun (Indefinite)	Refers to light sleep or drowsiness; used to emphasize Allah's awareness.	Sinatun
وَلَا	Nor	Conjunction + Negation particle	Adds further negation.	Wa la
نَوْمٌۭ	Sleep	Noun (Indefinite)	Indicates deep sleep, used here to reinforce Allah's constant vigilance.	Nawmun
لَّهُۥ	To Him belongs	Preposition + Pronoun	"لَ" (Li) means "to" or "for," and "هُۥ" (hu) means "Him" (Allah).	Lahu
مَا	Whatever	Relative pronoun	Refers to everything that exists.	Ma
فِى	In	Preposition	Indicates location, "in" the heavens and earth.	Fi
ٱلسَّمَـٰوَٰتِ	The heavens	Noun (Definite, Plural)	Refers to the skies or celestial realms.	As-Samawati
وَمَا	And whatever	Conjunction + Relative pronoun	Links the heavens with the earth in Allah's ownership.	Wa ma
فِى	In	Preposition	Indicates location, "in" the heavens and earth.	Fi
ٱلْأَرْضِ	The earth	Noun (Definite)	Refers to the earth.	Al-Ardi
مَن	Who	Interrogative pronoun	Used rhetorically to question who could intercede.	Man
ذَا	Is there	Demonstrative	Reinforces rhetorical questioning, asking "who is there."	Dhaa
ٱلَّذِى	That	Relative pronoun	Refers back to "who" in the rhetorical question.	Alladhi
يَشْفَعُ	Intercedes	Present verb (3rd person masculine)	Refers to making an intercession or plea.	Yashfa'u
عِندَهُۥ	With Him	Preposition + Pronoun	"عِندَ" ('inda) means "with," and "هُۥ" (hu) means "Him" (Allah).	'Indahu
إِلَّا	Except	Exception particle	Specifies the exception: no intercession without permission.	Illa
بِإِذْنِهِۦ	By His permission	Preposition + Noun + Pronoun	"بِ" (bi) means "by," "إِذْنِ" (idhni) means "permission," and "هِۦ" (hi) is "His."	Bi-idhnihi
يَعْلَمُ	He knows	Present verb (3rd person masculine)	Indicates Allah's knowledge.	Ya'lamu
مَا	What	Relative pronoun	Refers to things known by Allah.	Ma
بَيْنَ	Between	Preposition	Describes knowledge of what is "between" their hands (present).	Bayna
أَيْدِيهِمْ	Their hands	Noun + Pronoun (3rd person plural)	"أَيْدِي" (aydi) means "hands," and "هِمْ" (him) means "their."	Aydeehim
وَمَا	And what	Conjunction + Relative pronoun	Links what is present and what is behind.	Wa ma
خَلْفَهُمْ	Behind them	Noun + Pronoun	"خَلْفَ" (khalfa) means "behind," and "هُمْ" (hum) means "them."	Khalfahum
وَلَا	And not	Conjunction + Negation particle	Adds further negation.	Wa la
يُحِيطُونَ	They encompass	Present verb (3rd person plural)	Refers to understanding or comprehending.	Yuheetoona
بِشَىْءٍۢ	Anything	Preposition + Noun	"بِ" (bi) means "of," and "شَىْءٍ" (shay') means "thing" or "anything."	Bishay'in
مِّنْ	From	Preposition	Introduces the source of knowledge, Allah.	Min
عِلْمِهِۦ	His knowledge	Noun + Pronoun	"عِلْمِ" ('ilm) means "knowledge," and "هِۦ" (hi) means "His."	'Ilmihi
إِلَّا	Except	Exception particle	Sets an exception based on Allah’s will.	Illa
بِمَا	By what	Preposition + Relative pronoun	Links permission with what Allah wills.	Bima
شَآءَ	He wills	Past verb (3rd person masculine)	Refers to Allah's will or decision.	Sha'a
وَسِعَ	Extends	Past verb (3rd person masculine)	Describes the vastness of Allah's throne.	Wasi'a
كُرْسِيُّهُ	His throne	Noun + Pronoun	"كُرْسِيُّ" (kursiyyu) means "throne," and "هُ" (hu) means "His."	Kursiyyuhu
ٱلسَّمَـٰوَٰتِ	The heavens	Noun (Definite, Plural)	Refers to the skies or celestial realms.	As-Samawati
وَٱلْأَرْضَ	And the earth	Conjunction + Noun	Links the heavens and the earth.	Wal-Ard
وَلَا يَـُٔودُهُۥ	And He is not burdened by	Conjunction + Negation particle + Verb + Pronoun	Indicates Allah’s effortless maintenance.	Wa la ya'uduhu
حِفْظُهُمَا	Their preservation	Noun + Pronoun	"حِفْظُ" (hifdh) means "preservation," and "هُمَا" (huma) means "their" (heavens/earth).	Hifdhuhuma
وَهُوَ	And He	Conjunction + Pronoun	Refers to Allah.	Wa huwa
ٱلْعَلِىُّ	The Most High	Adjective (Definite)	One of Allah's attributes, describing His elevated status.	Al-'Aliyy
ٱلْعَظِيمُ	The Most Great	Adjective (Definite)	Another attribute of Allah, emphasizing His immense greatness.	Al-'Azim

Dua : Rabbanaa aatinaa fid-dunyaa

40 Rabbana Duas - Duas with Rabbanah : https://www.islamawareness.net/Dua/rabbana.html

supplication taken from Qur’an chapter of Al-Baqarah verse 2:201

وَمِنْهُم مَّن يَقُولُ رَبَّنَآ ءَاتِنَا فِى ٱلدُّنْيَا حَسَنَةً وَفِى ٱلْءَاخِرَةِ حَسَنَةً وَقِنَا عَذَابَ ٱلنَّارِ

English: “But among them is he who says, "Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire."

Arabic Word	Grammar Role	Meaning	Transliteration
وَمِنْهُم	Conjunction + Preposition	And among them	Wa minhum
مَّن	Relative pronoun	Is he who	Man
يَقُولُ	Present verb (3rd person)	Says	Yaqoolu
رَبَّنَآ	Noun (Vocative)	Our Lord	Rabbanaa
ءَاتِنَا	Imperative verb + Pronoun	Give us	Aatina
فِى	Preposition	In	Fi
ٱلدُّنْيَا	Noun	The world	Ad-dunya
حَسَنَةً	Noun (Accusative)	Good	Hasanatan
وَفِى	Conjunction + Preposition	And in	Wa fi
ٱلءَاخِرَةِ	Noun	The Hereafter	Al-akhirah
حَسَنَةً	Noun (Accusative)	Good	Hasanatan
وَقِنَا	Conjunction + Imperative verb	And protect us	Wa qinaa
عَذَابَ	Noun (Accusative)	Punishment	'Adhaaba
ٱلنَّارِ	Noun (Definite)	The Fire	An-naar

Ashab al-Kahf (People of the Cave) - (Surah Al-Kahf, 18:13)

word-by-word breakdown of the verse “إِنَّهُمْ فِتْيَةٌ ءَامَنُوا۟ بِرَبِّهِمْ وَزِدْنَـٰهُمْ هُدًۭى”:

Arabic Word	English Translation	Turkish Translation	Grammatical Details	Transliteration	Root	Memory Trick
إِنَّهُمْ	Indeed, they	Gerçekten onlar	Emphatic particle "inna" (indeed) + pronoun "hum" (they)	Innahum		Commonly used in Arabic and Urdu to emphasize certainty or truth.
فِتْيَةٌ	Youths	Gençler	Noun (plural, indefinite, nominative case)	Fityatun	ف ت ي (f-t-y)	"Fitya" relates to youth, vigor, or young men; similar to "futuwat" in Urdu.
ءَامَنُوا۟	They believed	İnandılar	Verb, past tense, masculine plural	Āmanū	أ م ن (ʾ-m-n)	"Aman" in Urdu means safety, faith, or belief.
بِرَبِّهِمْ	In their Lord	Rablerine	Preposition "bi" (in) + noun "Rabb" (Lord) + pronoun "him" (their)	Bi-rabbihim	ر ب ب (r-b-b)	"Rabb" is used in Arabic, Urdu, and Turkish to refer to the Creator.
وَزِدْنَـٰهُمْ	And We increased them	Ve onlara artırdık	Conjunction "wa" (and) + verb, past tense, 1st person plural + pronoun "hum" (them)	Wa-zidnāhum	ز ي د (z-y-d)	"Zid" means increase or growth, familiar in Urdu for blessings or additions.
هُدًۭى	In guidance	Hidayet	Noun (indefinite, accusative case)	Hudan	ه د ي (h-d-y)	"Hidayah" in Arabic and Urdu means guidance or the right path.

99 Names of Allah

#	Arabic Name	Transliteration	English Meaning	Meaning in Turkish	Root Words (Sarf)	Memory Trick
1	ٱلرَّحْمَٰنُ	Ar-Rahmān	The Most Merciful	En Merhametli	ر-ح-م (r-ḥ-m) - "mercy"	"Rahman" is used in Arabic, Urdu, and Persian to denote Allah's mercy.
2	ٱلرَّحِيمُ	Ar-Raḥīm	The Most Compassionate	En Şefkatli	ر-ح-م (r-ḥ-m) - "compassion"	"Rahim" is also common in Urdu, meaning merciful, similar to "Rahman."
3	ٱلْمَلِكُ	Al-Malik	The King	Kral / Hükümdar	م-ل-ك (m-l-k) - "king/owner"	"Malik" means king or owner in Arabic and Urdu, common in royal contexts.
4	ٱلْقُدُّوسُ	Al-Quddūs	The Most Holy	En Kutsal	ق-د-س (q-d-s) - "holy/pure"	Related to "Quds," meaning sacred, as in "Bayt al-Quds" (Jerusalem in Arabic).
5	ٱلسَّلَامُ	As-Salām	The Source of Peace	Barış Kaynağı	س-ل-م (s-l-m) - "peace"	"Salam" means peace in Arabic and Urdu, used in common greetings like "As-Salamu Alaikum."
6	ٱلْمُؤْمِنُ	Al-Mu'min	The Guardian of Faith	İmanın Koruyucusu	أ-م-ن (ʾ-m-n) - "faith/trust"	"Mu'min" is also used in Arabic and Urdu to refer to a believer.
7	ٱلْمُهَيْمِنُ	Al-Muhaymin	The Protector	Koruyucu	ه-ي-م-ن (h-y-m-n) - "protect"	"Muhaymin" is similar to "amin" (trustworthy) in Urdu, implying protection.
8	ٱلْعَزِيزُ	Al-ʿAzīz	The Mighty	Güçlü	ع-ز-ز (ʿ-z-z) - "mighty"	"Aziz" is used in Urdu and Turkish to denote someone honored or mighty.
9	ٱلْجَبَّارُ	Al-Jabbār	The Compeller	Zorlayıcı	ج-ب-ر (j-b-r) - "force"	"Jabbar" relates to one who compels, similar to "jabbar" in Urdu, indicating strength or forcefulness.
10	ٱلْمُتَكَبِّرُ	Al-Mutakabbir	The Supremely Great	Yüce	ك-ب-ر (k-b-r) - "greatness"	"Kibriya" in Arabic and Urdu implies grandeur or greatness, linked to "Mutakabbir."
11	ٱلْخَالِقُ	Al-Khāliq	The Creator	Yaratıcı	خ-ل-ق (kh-l-q) - "create"	"Khaliq" is commonly used in Arabic and Urdu to mean creator or one who brings forth.
12	ٱلْبَارِئُ	Al-Bāriʾ	The Evolver	Geliştirici	ب-ر-ء (b-r-ʾ) - "evolve"	"Bari" in Arabic and Urdu signifies one who creates in stages.
13	ٱلْمُصَوِّرُ	Al-Muṣawwir	The Fashioner	Şekillendirici	ص-و-ر (ṣ-w-r) - "shape"	"Musawwir" means "fashioner" or "painter" in Urdu, linked to the act of shaping or forming.
14	ٱلْغَفَّارُ	Al-Ghaffār	The Repeatedly Forgiving	Tekrarlayan Affedici	غ-ف-ر (gh-f-r) - "forgive"	"Ghaffar" is a common name and word in Urdu, emphasizing forgiveness.
15	ٱلْقَهَّارُ	Al-Qahhār	The Subduer	Boyun Eğdiren	ق-ه-ر (q-h-r) - "subdue"	"Qahhar" means one who subdues, similar to "qahr" in Urdu, meaning overpower or suppress.
16	ٱلْوَهَّابُ	Al-Wahhāb	The Bestower	Bağışlayıcı	و-ه-ب (w-h-b) - "give"	"Wahhab" is related to "wahb" (gift), indicating generosity in Urdu and Arabic.
17	ٱلرَّزَّاقُ	Ar-Razzāq	The Provider	Sağlayıcı	ر-ز-ق (r-z-q) - "provide"	"Rizq" in Urdu and Arabic means sustenance, linking to the idea of provision.
18	ٱلْفَتَّاحُ	Al-Fattāḥ	The Opener	Açıcı	ف-ت-ح (f-t-ḥ) - "open"	"Fatah" means opening or victory in Arabic and Urdu, suggesting opening pathways or solutions.
19	ٱلْعَلِيمُ	Al-ʿAlīm	The All-Knowing	Her Şeyi Bilen	ع-ل-م (ʿ-l-m) - "know"	"Alim" in Arabic, Urdu, and Turkish means knowledgeable or wise.
20	ٱلْقَابِضُ	Al-Qābiḍ	The Withholder	Kısıtlayan	ق-ب-ض (q-b-ḍ) - "hold"	"Qabd" in Arabic means grip or hold, and "qabz" in Urdu refers to withholding.
21	ٱلْبَاسِطُ	Al-Bāsiṭ	The Extender	Genişleten	ب-س-ط (b-s-ṭ) - "extend"	"Bast" in Arabic and Urdu means to expand or extend.
22	ٱلْخَافِضُ	Al-Khāfiḍ	The Reducer	Azaltıcı	خ-ف-ض (kh-f-ḍ) - "reduce"	"Khafid" is linked to lowering or reducing, similar to "khaf" (lower) in Urdu.
23	ٱلرَّافِعُ	Ar-Rāfiʿ	The Exalter	Yücelten	ر-ف-ع (r-f-ʿ) - "raise"	"Raf" in Urdu and Arabic means to raise or elevate.
24	ٱلْمُعِزُّ	Al-Muʿizz	The Honourer	Onurlandırıcı	ع-ز-ز (ʿ-z-z) - "honor"	"Izzat" in Urdu means honor, derived from the same root as "Muʿizz."
25	ٱلْمُذِلُّ	Al-Mudhill	The Dishonourer	Küçük düşürücü	ذ-ل-ل (dh-l-l) - "dishonor"	"Mudhill" is related to "zillat" in Urdu, meaning humiliation.
26	ٱلْسَّمِيعُ	As-Samīʿ	The All-Hearing	Her Şeyi İşiten	س-م-ع (s-m-ʿ) - "hear"	"Samee'" is related to "suno" in Hindi and Urdu, meaning to hear.

27	ٱلْبَصِيرُ	Al-Baṣīr	The All-Seeing	Her Şeyi Gören	ب-ص-ر (b-ṣ-r) - "see"	"Basir" relates to "basarat" (vision) in Urdu, indicating sight.
28	ٱلْحَكَمُ	Al-Ḥakam	The Judge	Hakim	ح-ك-م (ḥ-k-m) - "judge/rule"	"Hakam" means judge, similar to "hakim" in Urdu and Turkish, both meaning wise or ruler.
29	ٱلْعَدْلُ	Al-ʿAdl	The Just	Adil	ع-د-ل (ʿ-d-l) - "justice"	"Adl" is directly used in Urdu for justice or fairness.
30	ٱلَّطِيفُ	Al-Laṭīf	The Subtle	Lâtif	ل-ط-ف (l-ṭ-f) - "gentle/kind"	"Latif" means subtle or gentle, common in both Urdu and Turkish.
31	ٱلْخَبِيرُ	Al-Khabīr	The All-Aware	Haberdar	خ-ب-ر (kh-b-r) - "inform"	"Khabar" in Urdu means news, so "Khabir" implies being well-informed.
32	ٱلْحَلِيمُ	Al-Ḥalīm	The Forbearing	Sabırlı	ح-ل-م (ḥ-l-m) - "forbearance"	"Halim" means gentle or forbearing, and it's also a common name in Urdu and Turkish.
33	ٱلْعَظِيمُ	Al-ʿAẓīm	The Magnificent	Azim	ع-ظ-م (ʿ-ẓ-m) - "greatness"	"Azim" is a common name in Urdu and Turkish, meaning great or magnificent.
34	ٱلْغَفُورُ	Al-Ghafūr	The Forgiving	Affedici	غ-ف-ر (gh-f-r) - "forgive"	"Ghafur" relates to forgiveness, similar to "Ghafoor" in Urdu.
35	ٱلشَّكُورُ	Ash-Shakūr	The Grateful	Şükreden	ش-ك-ر (sh-k-r) - "thank"	"Shukr" in Urdu and Arabic means gratitude, linking to being grateful.
36	ٱلْعَلِيُّ	Al-ʿAlī	The Most High	En Yüce	ع-ل-و (ʿ-l-y) - "high/elevate"	"Ali" is a common name in Arabic and Urdu, meaning high or exalted.
37	ٱلْكَبِيرُ	Al-Kabīr	The Most Great	En Büyük	ك-ب-ر (k-b-r) - "great"	"Kabir" means great in both Urdu and Arabic, often used to describe vastness or greatness.
38	ٱلْحَفِيظُ	Al-Ḥafīẓ	The Preserver	Koruyucu	ح-ف-ظ (ḥ-f-ẓ) - "protect"	"Hafiz" is a common title in Urdu for one who memorizes and preserves the Quran.
39	ٱلْمُقِيتُ	Al-Muqīt	The Nourisher	Besleyici	ق-و-ت (q-w-t) - "nourish/supply"	"Muqit" relates to providing sustenance, similar to food-related words in Urdu.
40	ٱلْحَسِيبُ	Al-Ḥasīb	The Reckoner	Hesaplayıcı	ح-س-ب (ḥ-s-b) - "reckon"	"Hisab" in Urdu means calculation or reckoning.
41	ٱلْجَلِيلُ	Al-Jalīl	The Majestic	Yüce	ج-ل-ل (j-l-l) - "majesty"	"Jalal" in Urdu and Arabic refers to grandeur or majesty.
42	ٱلْكَرِيمُ	Al-Karīm	The Generous	Cömert	ك-ر-م (k-r-m) - "generosity"	"Karim" is a common name and means generous in Arabic and Urdu.
43	ٱلرَّقِيبُ	Ar-Raqīb	The Watchful	Gözcü	ر-ق-ب (r-q-b) - "watch"	"Raqib" is related to watching over, like "raqib" (guardian) in Arabic.
44	ٱلْمُجِيبُ	Al-Mujīb	The Responsive	Cevap Veren	ج-و-ب (j-w-b) - "respond"	"Mujib" is related to "jawab" in Urdu, meaning answer or response.
45	ٱلْوَاسِعُ	Al-Wāsiʿ	The All-Encompassing	Kapsayan	و-س-ع (w-s-ʿ) - "wide/encompass"	"Wasi'" refers to encompassing, similar to "wasaa" (extent) in Urdu.
46	ٱلْحَكِيمُ	Al-Ḥakīm	The Wise	Bilge	ح-ك-م (ḥ-k-m) - "wisdom"	"Hakim" means wise or ruler, also used as a title in Urdu and Arabic.
47	ٱلْوَدُودُ	Al-Wadūd	The Loving One	Sevgi Dolu	و-د-د (w-d-d) - "love"	"Wadood" refers to one who is loving, related to "wudd" (affection) in Arabic and Urdu.
48	ٱلْمَجِيدُ	Al-Majīd	The Most Glorious	Görkemli	م-ج-د (m-j-d) - "glory"	"Majid" is a common name in Urdu, meaning glorious or noble.
49	ٱلْبَاعِثُ	Al-Bāʿith	The Resurrector	Dirilten	ب-ع-ث (b-ʿ-th) - "resurrect"	"Ba'ath" is a common Arabic term, meaning to bring back to life.
50	ٱلشَّهِيدُ	Ash-Shahīd	The Witness	Şahit	ش-ه-د (sh-h-d) - "witness"	"Shahid" means witness or martyr in Arabic and Urdu, commonly used for witnesses.
51	ٱلْحَقُّ	Al-Ḥaqq	The Truth	Gerçek	ح-ق-ق (ḥ-q-q) - "truth"	"Haq" is commonly used in Urdu for truth or reality.
52	ٱلْوَكِيلُ	Al-Wakīl	The Trustee	Vekil	و-ك-ل (w-k-l) - "trust/depend"	"Wakil" means lawyer or representative in Urdu, implying trust.
53	ٱلْقَوِيُّ	Al-Qawī	The Most Strong	Güçlü	ق-و-ي (q-w-y) - "strength"	"Qawi" means strong in Arabic, similar to "kawi" in Urdu and Arabic, meaning strong or powerful.
54	ٱلْمَتِينُ	Al-Matīn	The Firm	Sağlam	م-ت-ن (m-t-n) - "firmness"	"Matin" is also used in Urdu and Turkish, indicating firmness or strength.
55	ٱلْوَلِيُّ	Al-Walī	The Protecting Friend	Koruyucu Dost	و-ل-ي (w-l-y) - "ally/protect"	"Wali" means friend or protector in Urdu, often used for saints or protectors.
56	ٱلْحَمِيدُ	Al-Ḥamīd	The Praiseworthy	Övülen	ح-م-د (ḥ-m-d) - "praise"	"Hamd" in Urdu and Arabic refers to praise, making "Hamid" easy to relate to.
57	ٱلْمُحْصِي	Al-Muḥṣī	The Appraiser	Hesaplayan	ح-ص-ي (ḥ-ṣ-y) - "count/record"	"Muhsi" is one who counts or appraises, related to "hisab" (calculation) in Urdu.
58	ٱلْمُبْدِئُ	Al-Mubdiʿ	The Originator	Başlatıcı	ب-د-أ (b-d-ʾ) - "begin"	"Mubdi'" relates to starting or initiating, similar to "bidayat" (beginning) in Urdu.
59	ٱلْمُعِيدُ	Al-Muʿīd	The Restorer	İade Eden	ع-و-د (ʿ-w-d) - "return"	"Mu'id" means one who brings back or restores, similar to "return" in Arabic and Urdu.
60	ٱلْمُحْيِى	Al-Muḥyi	The Giver of Life	Hayat Veren	ح-ي-ي (ḥ-y-y) - "life"	"Muhyi" relates to life, similar to "hayat" in Urdu and Arabic for life.
61	ٱلْمُمِيتُ	Al-Mumīt	The Bringer of Death	Ölüm Veren	م-و-ت (m-w-t) - "death"	"Mumit" is related to "maut" in Urdu, meaning death.
62	ٱلْحَيُّ	Al-Ḥayy	The Ever-Living	Dâimî Hayatta Olan	ح-ي-ي (ḥ-y-y) - "life"	"Hayy" is similar to "hayat," meaning life in Urdu, Arabic, and Turkish.
63	ٱلْقَيُّومُ	Al-Qayyūm	The Sustainer	Sürdüren	ق-و-م (q-w-m) - "sustain"	"Qayyum" is related to "qaum" (nation or establishment) in Urdu, implying someone who upholds.
64	ٱلْوَاجِدُ	Al-Wājid	The Finder	Bulan	و-ج-د (w-j-d) - "find"	"Wajid" relates to finding or discovering, similar to "wajood" (existence) in Urdu.
65	ٱلْمَاجِدُ	Al-Mājid	The Glorious	Görkemli	م-ج-د (m-j-d) - "glory"	"Majid" is a name and concept in Urdu, denoting glory or nobility.
66	ٱلْواحِدُ	Al-Wāḥid	The One	Tek	و-ح-د (w-ḥ-d) - "one"	"Wahid" is related to "wahid" (one) in Urdu and Arabic, emphasizing unity.
67	ٱلْاَحَدُ	Al-Aḥad	The Unique	Eşsiz	أ-ح-د (ʾ-ḥ-d) - "one/unique"	"Ahad" is commonly used in Arabic and Urdu to emphasize oneness and uniqueness.
68	ٱلصَّمَدُ	As-Ṣamad	The Eternal	Ebedî	ص-م-د (ṣ-m-d) - "eternal"	"Samad" refers to one who is everlasting, unique to Allah in Urdu and Arabic.
69	ٱلْقَادِرُ	Al-Qādir	The All-Powerful	Her Şeye Gücü Yeten	ق-د-ر (q-d-r) - "power"	"Qadir" means powerful in Arabic and Urdu, denoting capability.
70	ٱلْمُقْتَدِرُ	Al-Muqtadir	The Omnipotent	Kudretli	ق-د-ر (q-d-r) - "power"	"Muqtadir" means all-powerful in Urdu, related to having complete control.
71	ٱلْمُقَدِّمُ	Al-Muqaddim	The Expediter	Öne Geçiren	ق-د-م (q-d-m) - "advance"	"Muqaddim" relates to advancement, similar to "qadam" (step) in Urdu.
72	ٱلْمُؤَخِّرُ	Al-Mu'akhkhir	The Delayer	Geciktiren	أ-خ-ر (ʾ-kh-r) - "delay"	"Mu'akhkhir" is related to delaying or postponing, common in Urdu contexts.
73	ٱلأوَّلُ	Al-Awwal	The First	İlk	أ-و-ل (ʾ-w-l) - "first"	"Awwal" means first in Arabic and Urdu, implying the beginning.
74	ٱلْآخِرُ	Al-Ākhir	The Last	Son	أ-خ-ر (ʾ-kh-r) - "last"	"Akhir" is commonly used in Arabic and Urdu to denote the end.
75	ٱلظَّاهِرُ	Az-Ẓāhir	The Manifest	Açıkça Görünen	ظ-ه-ر (ẓ-h-r) - "appear"	"Zahir" in Urdu means apparent or clear.
76	ٱلْبَاطِنُ	Al-Bāṭin	The Hidden	Gizli	ب-ط-ن (b-ṭ-n) - "hidden"	"Batin" is used in Arabic and Urdu to denote something concealed.
77	ٱلْوَالِي	Al-Wālī	The Protector	Koruyucu	و-ل-ي (w-l-y) - "protect"	"Wali" means protector or guardian in Arabic and Urdu.
78	ٱلْمُتَعَالِي	Al-Mutaʿālī	The Self-Exalted	Yüce	ع-ل-و (ʿ-l-w) - "exalt"	"Muta'ali" refers to someone highly exalted or elevated, common in Urdu.
79	ٱلْبَرُّ	Al-Barr	The Source of All Goodness	İyiliklerin Kaynağı	ب-ر-ر (b-r-r) - "goodness"	"Barr" implies kindness and goodness, often linked to acts of piety in Urdu.
80	ٱلْتَّوَابُ	At-Tawwāb	The Acceptor of Repentance	Tevbeleri Kabul Eden	ت-و-ب (t-w-b) - "repent"	"Tawwab" relates to repentance, similar to "tauba" (repentance) in Urdu.
81	ٱلْمُنْتَقِمُ	Al-Muntaqim	The Avenger	İntikam Alan	ن-ق-م (n-q-m) - "avenge"	"Muntaqim" is related to taking retribution, similar to "intiqam" in Urdu.
82	ٱلْعَفُوُّ	Al-ʿAfuww	The Pardoner	Affeden	ع-ف-و (ʿ-f-w) - "pardon"	"Afw" in Urdu means forgiveness, making "Afuww" easy to remember.
83	ٱلرَّؤُوفُ	Ar-Ra'ūf	The Compassionate	Merhametli	ر-ء-ف (r-ʾ-f) - "compassion"	"Ra'uf" is similar to "ra'fat" (compassion) in Urdu.
84	مَالِكُ ٱلْمُلْكِ	Mālik-ul-Mulk	Master of the Kingdom	Mülkün Sahibi	م-ل-ك (m-l-k) - "kingdom"	"Malik-ul-Mulk" means king of kings, common in Urdu for sovereignty.
85	ذُوالْجَلاَلِ وَالإكْرَامِ	Dhul-Jalāli wal-Ikrām	Lord of Glory and Honor	İzzet ve Şeref Sahibi	ج-ل-ل (j-l-l) - "glory"	"Dhul-Jalal" implies greatness and honor, a title used in Urdu and Arabic.
86	ٱلْمُقْسِطُ	Al-Muqsiṭ	The Just One	Adaletli	ق-س-ط (q-s-ṭ) - "justice"	"Muqsit" is similar to "insaaf" (justice) in Urdu.
87	ٱلْجَامِعُ	Al-Jāmiʿ	The Gatherer	Toplayıcı	ج-م-ع (j-m-ʿ) - "gather"	"Jami'" in Urdu is associated with gathering or uniting.
88	ٱلْغَنيُّ	Al-Ghanī	The Self-Sufficient	Zengin	غ-ن-ي (gh-n-y) - "rich/wealthy"	"Ghani" means wealthy in Urdu, indicating self-sufficiency.
89	ٱلْمُغْنِي	Al-Mughnī	The Enricher	Zenginleştiren	غ-ن-ي (gh-n-y) - "enrich"	"Mughnī" relates to richness or enriching, similar to "Ghani."
90	ٱلْمَانِعُ	Al-Māniʿ	The Preventer	Engelleyen	م-ن-ع (m-n-ʿ) - "prevent"	"Mani'" means preventer, similar to "mana" (to stop) in Urdu.
91	ٱلضَّارَ	Aḍ-Ḍārr	The Distresser	Sıkıntıya Sokucu	ض-ر-ر (ḍ-ḍ-r) - "harm"	"Ḍarr" is associated with distress or harm, linked to "dar" (trouble) in Urdu.
92	ٱلنَّافِعُ	An-Nāfiʿ	The Benefactor	Fayda Veren	ن-ف-ع (n-f-ʿ) - "benefit"	"Nafi" in Urdu means beneficial, implying something good.
93	ٱلنُّورُ	An-Nūr	The Light	Işık	ن-و-ر (n-w-r) - "light"	"Noor" means light in Urdu, Arabic, and Turkish, commonly used to describe brightness or guidance.
94	ٱلْهَادِي	Al-Hādī	The Guide	Rehber	ه-د-ي (h-d-y) - "guide"	"Hadi" means guide in Arabic and Urdu, a common name representing guidance.
95	ٱلْبَدِيعُ	Al-Badīʿ	The Incomparable	Eşsiz	ب-د-ع (b-d-ʿ) - "create uniquely"	"Badi'" is associated with uniqueness or creativity, similar to the concept of something novel.
96	ٱلْبَاقِي	Al-Bāqī	The Everlasting	Sonsuz	ب-ق-ي (b-q-y) - "remain"	"Baqi" means lasting or eternal, similar to "baqaa" in Arabic for continuity.
97	ٱلْوَارِثُ	Al-Wārith	The Inheritor	Mirasçı	و-ر-ث (w-r-th) - "inherit"	"Warith" means inheritor in Arabic and Urdu, implying one who receives something.
98	ٱلرَّشِيدُ	Ar-Rashīd	The Guide to the Right Path	Doğru Yola Yönlendiren	ر-ش-د (r-sh-d) - "rightly guided"	"Rashid" is used in Urdu and Arabic to mean someone rightly guided or on the correct path.
99	ٱلصَّبُورُ	As-Ṣabūr	The Patient	Sabırlı	ص-ب-ر (ṣ-b-r) - "patience"	"Sabur" is related to "sabr" (patience) in Urdu, emphasizing endurance or steadfastness.

(Jumma Khutbah) Khutbat-ul-Haajjah

The Prophet (peace be upon him) used to praise Allah before starting his khutbah. The Khutbat-ul-Haajjah is read in Arabic and is:

إِنَّ الْحَمْدَ لِلَّهِ ,نَحْمَدُهُ وَنَسْتَعِينُهُ ونستغفره ,ونعوذ بالله من شرور أنفسنا ,ومن سيئات أعمالنا ,مَنْ يَهْدِهِ اللَّهُ فَلَا مُضِلَّ لَهُ ,وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ ,وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ ,وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ
Al-hamdu Lillaahi nahmaduhu wa nasta’eenahu wa nastaghfiruhu, wa na’oodhu billaahi min shuroori anfusinaa wa min sayi’aati a’maalinaa. Man yahdih Illaahu falaa mudilla lahu wa man yudlil falaa haadiya lahu. Wa ashhadu an laa ilaaha ill-Allaah wahdahu la sharika lahu wa ashhadu anna Muhammadan ‘abduhu wa rasooluhu.
Praise be to Allaah, we seek His help and His forgiveness. We seek refuge with Allaah from the evil of our own souls and from our bad deeds. Whomsoever Allaah guides will never be led astray, and whomsoever Allaah leaves astray, no one can guide. I bear witness that there is no god but Allaah, the One, having no partner. And I bear witness that Muhammad is His slave and Messenger.

Arabic Text	Meaning	Grammatical Role	Details	Transliteration
إِنَّ الْحَمْدَ لِلَّهِ	Indeed, all praise is for Allah	Emphasis particle + Noun phrase	"إِنَّ" (Inna) provides emphasis, "الْحَمْدَ" (al-hamda) means "praise," and "لِلَّهِ" (lillah) means "for Allah."	Inna al-hamda lillah
نَحْمَدُهُ	We praise Him	Present verb (1st person plural) + Pronoun	The verb "نَحْمَدُ" (nahmadu) means "we praise," and the pronoun "هُ" (hu) refers to "Him."	Nahmaduhu
وَنَسْتَعِينُهُ	And we seek His help	Conjunction + Present verb (1st person plural)	"وَ" (wa) is "and," and "نَسْتَعِينُ" (nasta'eenu) means "we seek help," with "هُ" (hu) as "His."	Wa nasta'eenuhu
وَنَسْتَغْفِرُهُ	And we ask His forgiveness	Conjunction + Present verb (1st person plural)	"وَ" (wa) means "and," while "نَسْتَغْفِرُ" (nastaghfiru) means "we seek forgiveness," with "هُ" (hu) as "His."	Wa nastaghfiruhu
وَنَعُوذُ بِاللَّهِ مِنْ شُرُورِ أَنْفُسِنَا	And we seek refuge with Allah from the evils of ourselves	Conjunction + Present verb + Preposition + Noun + Pronoun	"نَعُوذُ" (na'oodhu) means "we seek refuge," "بِاللَّهِ" (billahi) means "with Allah," and "شُرُورِ أَنْفُسِنَا" (shuroori anfusina) refers to the "evils of ourselves."	Wa na'oodhu billahi min shuroori anfusina
وَمِنْ سَيِّئَاتِ أَعْمَالِنَا	And from the bad deeds of our actions	Conjunction + Preposition + Noun phrase	"سَيِّئَاتِ" (sayyi'at) means "bad deeds," and "أَعْمَالِنَا" (a'malina) refers to "our actions."	Wa min sayyi'ati a'malina
مَنْ يَهْدِهِ اللَّهُ فَلَا مُضِلَّ لَهُ	Whomever Allah guides, none can misguide him	Relative pronoun + Verb phrase	"مَنْ" (man) is "whomever," "يَهْدِهِ" (yahdihi) means "He guides him," "فَلَا" (fala) means "then none," and "مُضِلَّ" (mudilla) means "misguides."	Man yahdihi Allahu fala mudilla lahu
وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ	And whomever He leaves astray, none can guide him	Conjunction + Relative pronoun + Verb phrase	"يُضْلِلْ" (yudlil) means "leaves astray," and "هَادِيَ" (haadiya) means "guide."	Wa man yudlil fala haadiya lahu
وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ	And I bear witness that there is no deity but Allah	Conjunction + Verb phrase + Pronoun + Noun phrase	"أَشْهَدُ" (ash-hadu) means "I bear witness," and "لَا إِلَهَ إِلَّا اللَّهُ" (la ilaha illa Allah) means "no deity except Allah."	Wa ash-hadu an la ilaha illa Allah
وَحْدَهُ لَا شَرِيكَ لَهُ	Alone, having no partner	Emphasis phrase	"وَحْدَهُ" (wahdahu) means "alone," and "لَا شَرِيكَ" (la sharika) means "no partner."	Wahdahu la sharika lahu
وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ	And that Muhammad is His servant and Messenger	Conjunction + Pronoun + Noun phrase	"مُحَمَّدًا" (Muhammadan) refers to the Prophet, "عَبْدُهُ" ('abduhu) means "His servant," and "رَسُولُهُ" (rasuluhu) means "His Messenger."	Wa anna Muhammadan 'abduhu wa rasuluhu

(Jumma Khutbah) Verses of Taqwa (piety)

You can recite any verse that will call people to be God-fearing and pious. The verses commonly read are 3:102, 4:1, and 33:70-71.

Ya ayyu-hallatheena aama-nutta-qullaha haqqa tuqatihi wala tamootunna illa waantum muslimoon (You who believe, be mindful of God, as is His due, and make sure you devote yourselves to Him, to your dying moment.
- يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّـهَ حَقَّ تُقَاتِهِۦ وَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسْلِمُونَ

Arabic Text	Meaning	Grammar Role	Explanation	Transliteration
يَـٰٓأَيُّهَا	O	Vocative particle	Used to address and call attention, here specifically addressing a group (those who believe).	Ya ayyuha
ٱلَّذِينَ	Those who	Relative pronoun	Refers to the people being addressed: those who have faith.	Al-ladhina
ءَامَنُوا۟	Have believed	Past verb (3rd person plural)	Indicates past action: those who have come to believe in Allah.	Aamanu
ٱتَّقُوا۟	Fear (Allah)	Imperative verb	Command form of the verb meaning "fear," "be conscious of," or "be in awe of" Allah.	Ittaqu
ٱللَّـهَ	Allah	Proper noun	Direct object of the verb "fear"; it is Allah whom the believers are being urged to revere.	Allah
حَقَّ	Truly, rightfully	Adverbial accusative	Indicates the manner of fearing Allah – with genuine reverence and as He deserves.	Haqqa
تُقَاتِهِۦ	His due reverence	Noun (possessive)	Refers to the level or manner of fear owed to Allah, emphasizing the sincerity and depth of reverence.	Taqatihi
وَلَا	And do not	Conjunction + negation	Connects and negates the following action, forbidding believers from a particular state at the time of death.	Wa la
تَمُوتُنَّ	Die	Imperative verb (negative)	Command in the negative form, instructing believers on the state they should avoid at the time of death.	Tamutunna
إِلَّا	Except	Exception	Sets up a condition or state as the only acceptable one for believers at the time of death.	Illa
وَأَنتُم	While you are	Conjunction + pronoun (2nd person plural)	Describes the condition of the believers at the time of their death.	Wa antum
مُّسْلِمُونَ	Muslims (those who submit)	Noun (plural)	Describes the state of submission to Allah, which believers are urged to maintain at the time of death.	Muslimun

Ya ayyu hannas utaqoo rabba kumullathee khala qakum min nafsiw wahidatiw wakhalaqa minha zawjaha wabaththa minhuma rijalan katheeraw wanisaa-ah. Watta-qullahallathee tasaa-aloona bihi wal-arhama innallaha kana 'alaykum raqeeba (People, be mindful of your Lord, who created you from a single soul, and from it created its mate, and from the pair of them spread countless men and women far and wide; be mindful of God, in whose name you make requests of one another. Beware of severing the ties of kinship: God is always watching over you. )
- يَـٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُوا۟ رَبَّكُمُ ٱلَّذِى خَلَقَكُم مِّن نَّفْسٍ وَٰحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالًا كَثِيرًا وَنِسَآءً ۚ وَٱتَّقُوا۟ ٱللَّـهَ ٱلَّذِى تَسَآءَلُونَ بِهِۦ وَٱلْأَرْحَامَ ۚ إِنَّ ٱللَّـهَ كَانَ عَلَيْكُمْ رَقِيبًا

Arabic Text	Meaning	Grammar Role	Explanation	Transliteration
يَـٰٓأَيُّهَا	O	Vocative particle	Used to call attention, here addressing "the people" (all humankind).	Ya ayyuha
ٱلنَّاسُ	People	Noun	Refers to all of humanity; this verse is addressed universally.	An-nas
ٱتَّقُوا۟	Fear, be conscious of	Imperative verb	Command form of the verb meaning to be conscious of or fear, urging mindfulness of the Creator.	Ittaqu
رَبَّكُمُ	Your Lord	Noun + possessive pronoun (2nd person plural)	Refers to Allah as the Creator and Sustainer of humankind.	Rabbakum
ٱلَّذِى	The One who	Relative pronoun	Introduces the attribute of Allah as the one who created all people from a single soul.	Alladhi
خَلَقَكُم	Created you	Past verb (3rd person)	Describes Allah's act of creation, specifically of all people.	Khalaqakum
مِّن	From	Preposition	Indicates origin or source; here, humankind originated from a single soul.	Min
نَّفْسٍ	Soul	Noun	Refers to the original soul (often understood as Adam) from which all humans are created.	Nafs
وَٰحِدَةٍ	One, single	Adjective	Describes the soul as singular, highlighting humanity's common origin.	Wahidah
وَخَلَقَ	And He created	Conjunction + past verb	Continues describing Allah's creative act by introducing the creation of a partner.	Wa khalaqa
مِنْهَا	From it	Preposition + pronoun	Indicates that the partner was created from the same original soul.	Minha
زَوْجَهَا	Its partner, spouse	Noun + possessive pronoun	Refers to the partner (often understood as Hawwa or Eve) created from the first soul.	Zawjaha
وَبَثَّ	And He spread	Conjunction + past verb	Describes how Allah dispersed humanity from this original pair.	Wa bath-tha
مِنْهُمَا	From both of them	Preposition + pronoun (dual)	Refers to the first pair (Adam and Eve) as the source of humankind.	Minhuma
رِجَالًا	Men	Noun (accusative)	Describes the spreading of numerous men from the original pair.	Rijal-an
كَثِيرًا	Many	Adjective	Emphasizes the large number of men created.	Kathiran
وَنِسَآءً	And women	Conjunction + noun (accusative)	Completes the description by including the spread of numerous women as well.	Wa nisa-an
وَٱتَّقُوا۟	And fear, be conscious of	Conjunction + imperative verb	Reiterates the command to be mindful of Allah.	Wa ittaqu
ٱللَّـهَ	Allah	Proper noun	Direct object of "fear"; specifies Allah as the one to be mindful of.	Allah
ٱلَّذِى	The One who	Relative pronoun	Introduces another attribute of Allah, emphasizing His significance in relationships and connections.	Alladhi
تَسَآءَلُونَ	You ask	Present verb (2nd person plural)	Refers to the custom of invoking Allah's name in significant matters, asking for blessings or assurances.	Tasa’aloon
بِهِۦ	By Him	Preposition + pronoun	Refers to Allah in supplication or commitment, often in relation to oaths.	Bihi
وَٱلْأَرْحَامَ	And the family ties	Conjunction + noun	Emphasizes the importance of respecting kinship bonds, which are honored alongside reverence for Allah.	Wal-arham
إِنَّ	Indeed	Emphasis particle	Conveys certainty and importance, introducing a key truth about Allah.	Inna
ٱللَّـهَ	Allah	Proper noun	Refers to Allah as the central subject of the statement.	Allah
كَانَ	Is, has been	Past verb	Indicates a state of being, often used in classical Arabic to imply continuity or permanence.	Kana
عَلَيْكُمْ	Over you	Preposition + pronoun (2nd person plural)	Implies a sense of watchfulness or guardianship.	Alaykum
رَقِيبًا	An observer, watcher	Noun	Emphasizes Allah's continuous and careful observation of all human actions.	Raqiban

Ya ayyu-hallatheena aama-nuttaqullaha wa qooloo qawlan sadeeda. Yuslih lakum a'maalakum wayaghfir lakum thunoobakum. Wamay yuti'illaha wa rasoolahu faqad faaza fawzan 'atheema (Believers, be mindful of God, speak in a direct fashion and to good purpose, and He will put your deeds right for you and forgive you your sins. Whoever obeys God and His Messenger will truly achieve a great triumph.
- يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّـهَ وَقُولُوا۟ قَوْلًا سَدِيدًا. يُصْلِحْ لَكُمْ أَعْمَـٰلَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ ۗ وَمَن يُطِعِ ٱللَّـهَ وَرَسُولَهُۥ فَقَدْ فَازَ فَوْزًا عَظِيمًا

Arabic Text	Meaning	Grammar Role	Explanation	Transliteration
يَـٰٓأَيُّهَا	O	Vocative particle	Used to call attention, here addressing "those who have believed."	Ya ayyuha
ٱلَّذِينَ	Those who	Relative pronoun	Refers specifically to the believers, those who have faith in Allah.	Alladhina
ءَامَنُوا۟	Have believed	Verb (past tense, 3rd person plural)	Refers to those who have faith and profess belief in Allah.	Amanu
ٱتَّقُوا۟	Fear, be conscious of	Imperative verb	Command form urging mindfulness or consciousness of Allah.	Ittaqu
ٱللَّـهَ	Allah	Proper noun	Direct object of "fear"; specifies Allah as the one to be mindful of.	Allah
وَقُولُوا۟	And say	Conjunction + imperative verb	Another command, directing believers to say what is correct and upright.	Wa qulu
قَوْلًا	A word, speech	Noun (accusative)	Refers to words that are truthful, beneficial, and meaningful.	Qawlan
سَدِيدًا	Right, sound	Adjective	Describes the quality of speech, meaning it should be straightforward, truthful, and appropriate.	Sadidan
يُصْلِحْ	He will rectify	Present verb (3rd person singular)	Describes Allah's act of improving or making the deeds of the believers sound and beneficial.	Yuslih
لَكُمْ	For you	Preposition + pronoun (2nd person plural)	Indicates that Allah will bring about goodness in the deeds of the believers.	Lakum
أَعْمَـٰلَكُمْ	Your deeds	Noun (plural) + possessive pronoun	Refers to the actions or deeds of the believers.	A'malakum
وَيَغْفِرْ	And He will forgive	Conjunction + present verb	Continues Allah’s promise by adding that He will also forgive the believers.	Wa yaghfir
لَكُمْ	For you	Preposition + pronoun (2nd person plural)	Indicates that forgiveness is extended to the believers.	Lakum
ذُنُوبَكُمْ	Your sins	Noun (plural) + possessive pronoun	Refers to the sins or faults of the believers.	Dhunubakum
وَمَن	And whoever	Conjunction + relative pronoun	Refers to anyone who chooses to obey Allah and His Messenger.	Wa man
يُطِعِ	Obeys	Present verb (jussive, 3rd person singular)	Expresses the condition of obedience to Allah.	Yuti’
ٱللَّـهَ	Allah	Proper noun	Direct object of "obeys"; indicates obedience should be directed to Allah.	Allah
وَرَسُولَهُ	And His Messenger	Conjunction + noun + possessive pronoun	Emphasizes obedience to the Messenger (Prophet Muhammad) as well.	Wa rasulahu
فَقَدْ	Then indeed	Particle of certainty	Indicates that the following result is certain for one who obeys Allah and His Messenger.	Faqad
فَازَ	Has succeeded	Past verb (3rd person singular)	States the outcome of obedience as success.	Faza
فَوْزًا	Success	Noun (accusative)	Emphasizes that this success is comprehensive and encompassing.	Fawzan
عَظِيمًا	Great	Adjective	Describes the magnitude of the success as "great" or "tremendous."	'Aziman

(Jumma Khutbah) Recite another du'a usually about bid'ah

While there are many supplications to read, a common one that is read is usually about bid'ah (innovation in religious matters. This is as narrated in Sahih Bukhari.

Amma ba'd (أما بعد). May yah di hillahu falaa mudhila lahoo, wa may yudhlil hu falaa haadiya lahoo. Ina asdaqal hadeethi kitaabullah, wa ahsanal hadyi hadyu muhammadin, wa sharal umoori muhda-thaa-tu-haa, wa kulla muhda-tha-tim bid'ah, wa kula bid'a-tin dhalaalah, wa kulla dhalaala-tin fin-naar.
(أما بعد) مَنْ يَهْدِهِ اللَّهُ فَلاَ مُضِلَّ لَهُ وَمَنْ يُضْلِلْهُ فَلاَ هَادِيَ لَهُ إِنَّ أَصْدَقَ الْحَدِيثِ كِتَابُ اللَّهِ وَأَحْسَنَ الْهَدْىِ هَدْىُ مُحَمَّدٍ وَشَرَّ الأُمُورِ مُحْدَثَاتُهَا وَكُلَّ مُحْدَثَةٍ بِدْعَةٌ وَكُلَّ بِدْعَةٍ ضَلاَلَةٌ وَكُلَّ ضَلاَلَةٍ فِي النَّارِ
"Whomsoever Allah guides, none can lead him astray, and whomsoever Allah sends astray, none can guide. The truest of word is the Book of Allah and best of guidance is the guidance of Muhammad. The worst of things are those that are newly invented; every newly-invented thing is an innovation and every innovation is going astray, and every going astray is in the Fire."

Arabic Text	Transliteration	Meaning	Grammar Role	Explanation
أَمَّا بَعْدُ	Amma ba'du	As for what follows	Phrase	A phrase used to transition into the main message of the speech or sermon.
مَنْ	Man	Whoever	Relative pronoun	Refers to anyone who is guided or misled by Allah.
يَهْدِهِ	Yahdihi	He guides him	Present verb (3rd person singular) + pronoun (3rd person singular masculine)	Refers to Allah as the one who guides.
اللَّهُ	Allah	Allah	Proper noun	Subject of the verb, referring to Allah as the source of guidance.
فَلاَ	Fa-la	Then no	Particle of negation	Negates any possibility for guidance to be disrupted for one whom Allah has guided.
مُضِلَّ	Mudill	One who misguides	Noun (active participle)	Indicates that no one can misguide one whom Allah has guided.
لَهُ	Lahu	For him	Preposition + pronoun (3rd person singular masculine)	Emphasizes that there is no misguidance for the one guided by Allah.
وَمَنْ	Wa man	And whoever	Conjunction + relative pronoun	Refers to one who is led astray by Allah.
يُضْلِلْهُ	Yudlilhu	He leads him astray	Present verb (jussive, 3rd person singular) + pronoun	Refers to Allah as the one who allows misguidance.
فَلاَ	Fa-la	Then no	Particle of negation	Negates any possibility for guidance to be found for one whom Allah has led astray.
هَادِيَ	Hadiy	Guide	Noun (active participle)	Indicates that there is no one to guide someone whom Allah has led astray.
لَهُ	Lahu	For him	Preposition + pronoun (3rd person singular masculine)	Emphasizes the lack of guidance for the one misled by Allah.
إِنَّ	Inna	Indeed	Particle of emphasis	Stresses the truth of the following statement.
أَصْدَقَ	Asdaqa	The most truthful	Comparative adjective	Emphasizes the veracity and accuracy of Allah’s words.
الْحَدِيثِ	Al-hadith	Speech	Noun (definite)	Refers specifically to Allah’s speech or revelation.
كِتَابُ	Kitabu	Book	Noun (construct state)	Refers to the Qur’an as Allah’s book.
اللَّهِ	Allah	Of Allah	Proper noun (genitive case)	Indicates that the Qur'an is Allah’s word.
وَأَحْسَنَ	Wa ahsana	And the best	Conjunction + comparative adjective	Indicates that the best guidance comes from the Prophet Muhammad.
الْهَدْيِ	Al-hady	Guidance	Noun (definite)	Refers to the example or guidance provided by Prophet Muhammad.
هَدْيُ	Hadyu	Guidance of	Noun in construct state	Specifies that the guidance is that of Prophet Muhammad.
مُحَمَّدٍ	Muhammad	Muhammad	Proper noun	Specifies that the guidance being discussed is that of the Prophet.
وَشَرَّ	Wa sharra	And the worst	Conjunction + superlative adjective	Introduces the concept of harmful innovations in religious matters.
الأُمُورِ	Al-umur	Of matters	Noun (definite, genitive case)	Refers to actions, particularly those added to the faith without basis.
مُحْدَثَاتُهَا	Muhdathatu-ha	Are its newly introduced matters	Noun (plural, construct state) + pronoun	Refers to innovations or additions to religion.
وَكُلَّ	Wa kulla	And every	Conjunction + noun (accusative)	Stresses that all innovations are included.
مُحْدَثَةٍ	Muhdathah	Innovation	Noun (singular, accusative)	Refers specifically to newly introduced practices without precedent in Islam.
بِدْعَةٌ	Bid'ah	An innovation	Noun (nominative)	Defines innovation as something not supported by the Qur’an or Sunnah.
وَكُلَّ	Wa kulla	And every	Conjunction + noun (accusative)	Emphasizes that all innovations lead to misguidance.
بِدْعَةٍ	Bid'ah	Innovation	Noun (singular, accusative)	Reinforces the concept of innovations in the religion.
ضَلاَلَةٌ	Dalalah	Misguidance	Noun (nominative)	Describes innovation as leading people away from the true path.
وَكُلَّ	Wa kulla	And every	Conjunction + noun (accusative)	Further emphasizes the negative outcome of all misguidance.
ضَلاَلَةٍ	Dalalah	Misguidance	Noun (singular, accusative)	Highlights that misguidance leads to a bad end.
فِي	Fi	In	Preposition	Indicates location, meaning that all misguidance leads to a specific place.
النَّارِ	An-nar	The Fire	Noun (definite, genitive case)	Refers to Hellfire as the end for those who follow misguidance.

(Jumma Khutbah) End of first part of the sermon

Once you finish the first part of the sermon, recite _Aqoolu qawli haa dhaa wa'asstagh fi rullaha lee wa lakum , which means "I say these words of mine and I ask Allah for forgiveness".
- أقول قولي هذا وأستغفر الله ولكم

Arabic Text	Meaning	Grammar Role	Explanation	Transliteration
أَقُولُ	I say	Verb (present tense, 1st person singular)	The speaker declares the following statement, often concluding a speech or reminder.	Aqulu
قَوْلِي	My statement	Noun (possessive form)	Refers to the speaker's words, emphasizing personal accountability for what has been said.	Qawli
هَذَا	This	Demonstrative pronoun	Refers to the current statement or reminder being given by the speaker.	Hatha
وَأَسْتَغْفِرُ	And I seek forgiveness	Conjunction + Verb (present tense, 1st person singular)	Indicates that the speaker seeks forgiveness from Allah for themselves and others.	Wa astaghfiru
ٱللَّهَ	Allah	Proper noun	Specifies that forgiveness is being sought from Allah, acknowledging His mercy and forgiveness.	Allah
لَكُمْ	For you	Preposition + Pronoun (2nd person plural)	Refers to the audience, extending the prayer for forgiveness to them as well.	Lakum

(Jumma Khutbah) Start of second part of the sermon

Just as you did at the beginning of the first part, you need to praise Allah and His Messenger at the beginning of the second part. Recite Alhamdulillah was Salatu Wassalamu ‘ala Rasulullah, which means "My thanks and gratitude belong to Allah the Lord of all mankind, I ask Allah to bless and bestow peace on Prophet Muhammad". Continue with your sermon.

الْحَمْدُ لِلَّهِ والصلاة والسلام على رسول الله

Arabic Text	Transliteration	Meaning	Grammar Role	Explanation
الْحَمْدُ	Al-Hamdu	All praise	Noun (definite)	Refers to praise or gratitude, often signifying complete gratitude toward Allah.
لِلَّهِ	Lillahi	For Allah	Preposition + Proper noun	Directs all praise to Allah, acknowledging His supreme worthiness.
وَالصَّلَاةُ	Was-salatu	And blessings	Conjunction + Noun	Refers to sending blessings, here understood as prayers or praise.
وَالسَّلَامُ	Was-salamu	And peace	Conjunction + Noun	Refers to peace, especially as a blessing of protection and tranquility.
عَلَى	’Ala	Upon	Preposition	Used here to indicate the recipient of the blessings and peace.
رَسُولِ	Rasuli	Messenger	Noun (possessive)	Refers to the role of Muhammad as a messenger who conveys Allah’s guidance.
الله	Allah	Allah	Proper noun	Specifies that the messenger is sent by Allah, highlighting his unique and esteemed role.

(Jumma Khutbah) End the sermon with du'as and salawat

Send blessings upon the Prophet and make du'a for the congregation and for Muslims around the world. Some du'as you can say are:

Rabbana wala tuhammilna ma la taqata lana bihi wa'fu anna waghfir lana wairhamna anta mawlana fansurna 'alal-qawmil kafireen, meaning "Lord, do not take us to task if we forget or make mistakes. Lord, do not burden us as You burdened those before us. Lord, do not burden us with more than we have strength to bear. Pardon us, forgive us, and have mercy on us. You are our Protector, so help us against the disbelievers"

رَبَّنَا وَلاَ تُحَمِّلْنَا مَا لاَ طَاقَةَ لَنَا بِهِ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا أَنتَ مَوْلاَنَا فَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ
[البقرة :286]

Arabic Text	Transliteration	Grammar Role	Meaning	Explanation
رَبَّنَا	Rabbana	Noun (possessive)	Our Lord	Direct address to Allah, invoking Him as "Our Lord."
وَلاَ	Wa la	Conjunction + negation	And do not	Used here to introduce another request, in the form of a negation.
تُحَمِّلْنَا	Tuhammilna	Verb (2nd person, singular) + pronoun	Lay upon us	Requesting that Allah does not place a burden on the supplicants.
مَا	Ma	Relative pronoun	What	Used here to refer to the burden or task Allah may impose.
لاَ	La	Negation	Not	A negation particle, used to indicate that the supplicants do not wish to bear a heavy burden.
طَاقَةَ	Taqata	Noun (accusative)	Strength	Refers to the ability or capacity to bear a burden.
لَنَا	Lana	Preposition + pronoun	For us	Refers to the supplicants themselves.
بِهِ	Bihi	Preposition + pronoun	In it	Refers to the burden mentioned earlier.
وَاعْفُ	Wa'fu	Conjunction + imperative verb	And pardon	Requesting forgiveness, asking Allah to forgive them for their faults.
عَنَّا	’Anna	Preposition + pronoun	From us	Indicating the supplicants as the recipients of the forgiveness.
وَاغْفِرْ	Waghfir	Conjunction + imperative verb	And forgive	Request for Allah's forgiveness, emphasizing absolution of sins.
لَنَا	Lana	Preposition + pronoun	For us	Specifies that forgiveness should be granted to the supplicants.
وَارْحَمْنَا	Warhamna	Conjunction + imperative verb + pronoun	And have mercy on us	A plea for Allah's mercy upon the supplicants.
أَنتَ	Anta	Pronoun (2nd person)	You	Emphasizes that the supplication is directed toward Allah alone.
مَوْلاَنَا	Mawlana	Noun (possessive)	Our protector	Refers to Allah as the supplicants' protector and guardian.
فَانصُرْنَا	Fansurna	Conjunction + imperative verb + pronoun	So help us	Requesting Allah to grant victory and assistance to the supplicants.
عَلَى	’Ala	Preposition	Against	Specifies the opposition to be overcome.
الْقَوْمِ	Al-qawmi	Noun (definite)	The people	Refers to the group that is opposing the believers, usually referring to disbelievers or enemies.
الْكَافِرِينَ	Al-kafirin	Noun (definite, plural)	The disbelievers	Refers specifically to those who reject faith in Allah.

Rabbana la tuzigh quloobana ba'da idh hadaytana wa hab lana milladunka rahmah innaka antal Wahhab, meaning "Our Lord, do not let our hearts deviate after You have guided us. Grant us Your mercy: You are the Ever Giving".[16]
- رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةً ۚ إِنَّكَ أَنتَ ٱلْوَهَّابُ

Arabic Text	Grammar Role	Meaning	Explanation	Transliteration
رَبَّنَا	Noun (possessive)	Our Lord	Direct address to Allah, invoking Him as "Our Lord."	Rabbana
لَا	Negation	Not	A negation particle, used here to express a request for Allah not to cause a particular situation.	La
تُزِغْ	Verb (2nd person, singular)	Turn astray	Requesting that Allah does not cause their hearts to deviate after being guided.	Tuzigh
قُلُوبَنَا	Noun (possessive) + pronoun	Our hearts	Refers to the hearts of the supplicants, requesting them to remain steadfast in faith.	Qulubana
بَعْدَ	Preposition	After	Refers to the time following the guidance they have received.	Ba’da
إِذْ	Conjunction + relative pronoun	When	Introduces a time reference, specifying "when" they were guided by Allah.	Idh
هَدَيْتَنَا	Verb (2nd person, singular) + pronoun	You guided us	Acknowledging Allah's guidance, and requesting not to be led astray after it.	Hadaytana
وَهَبْ	Verb (2nd person, singular)	Grant us	Requesting Allah to bestow something as a gift.	Wahab
لَنَا	Preposition + pronoun	For us	Refers to the supplicants, indicating that the request is for them.	Lana
مِنْ	Preposition	From	Indicates the source of the mercy being asked for, specifically from Allah.	Min
لَّدُنكَ	Noun + possessive pronoun	With You	Refers to Allah, asking for a special mercy directly from His presence.	Ladunka
رَحْمَةً	Noun (accusative)	Mercy	Refers to the divine mercy, which the supplicants are requesting from Allah.	Rahmatan
إِنَّكَ	Emphasis + pronoun (2nd person)	Indeed, You	Emphasizes that Allah alone has the qualities being discussed, and assures the request is addressed to Him.	Innaka
أَنتَ	Pronoun (2nd person)	You	Directly addressing Allah, affirming that He is the one who possesses the attribute of bestowing mercy.	Anta
ٱلْوَهَّابُ	Noun (definite)	The Supreme Bestower	One of Allah's names, referring to His attribute of continuously bestowing gifts, particularly mercy.	Al-Wahhab

Alahumma salli 'ala Muhammad wa 'ala ali Muhammad, kama sallaita 'ala Ibrahima wa barik 'ala Muhammad kama barakta 'ala ali Ibrahim fil-'alamin, innaka hamidun majid, meaning "O Allah, send blessings upon Muhammad and upon the family of Muhammad, as You sent blessings upon the family of Ibrahim, and send blessings upon Muhammad and upon the family of Muhammad as You sent blessings upon the family of Ibrahim among the nations. You are indeed Worthy of praise, Full of glory."[17]
- اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ اللَّهُمَّ بَارِكْ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ

Arabic Text	Transliteration	Grammar Role	Meaning	Explanation
اللَّهُمَّ	Allahumma	Vocative	O Allah	A direct invocation to Allah, asking for His blessings and mercy.
صَلِّ	Salli	Verb (imperative)	Bless (send blessings)	A request for Allah to send blessings upon the Prophet Muhammad (peace be upon him).
عَلَى	‘Ala	Preposition	Upon	Indicates the direction or object of the blessing, specifically on Prophet Muhammad (pbuh) and his family.
مُحَمَّدٍ	Muhammad	Noun (proper)	Muhammad (Prophet's name)	Refers to the Prophet Muhammad (pbuh).
وَآلِ	Wa ali	Conjunction + Noun (possessive)	And the family of	Refers to the family of Prophet Muhammad (pbuh).
مُحَمَّدٍ	Muhammad	Noun (proper)	Muhammad	Refers again to the Prophet Muhammad (pbuh).
كَمَا	Kama	Conjunction	Just as	Used for comparison, asking for blessings similar to those on the family of Ibrahim.
صَلَّيْتَ	Sallayta	Verb (past tense, 2nd person)	You sent blessings	Referring to the blessings Allah sent upon the family of Ibrahim (pbuh).
عَلَى آلِ إِبْرَاهِيمَ	‘Ala ali Ibrahim	Preposition + Noun (proper)	Upon the family of Ibrahim	Referring to the family of Prophet Ibrahim (Abraham, pbuh).
إِنَّكَ	Innaka	Emphasis + Pronoun (2nd person)	Indeed, You	A statement of emphasis to acknowledge Allah's qualities.
حَمِيدٌ	Hamidun	Adjective	Praiseworthy	Referring to Allah as the One who is worthy of all praise.
مَجِيدٌ	Majidun	Adjective	Glorious	Referring to Allah as the One who is full of glory and majesty.
اللَّهُمَّ	Allahumma	Vocative	O Allah	Again, an invocation calling upon Allah.
بَارِكْ	Barik	Verb (imperative)	Bless (bestow abundant blessings)	A request for Allah to bestow blessings upon the Prophet Muhammad (pbuh) and his family.
عَلَى	‘Ala	Preposition	Upon	Again indicating the object of the blessing, the family of Muhammad (pbuh).
مُحَمَّدٍ	Muhammad	Noun (proper)	Muhammad	Referring to the Prophet Muhammad (pbuh) again.
وَآلِ	Wa ali	Conjunction + Noun (possessive)	And the family of	Referring to the family of Prophet Muhammad (pbuh) once again.
مُحَمَّدٍ	Muhammad	Noun (proper)	Muhammad	Referring to Prophet Muhammad (pbuh) once more.
كَمَا	Kama	Conjunction	Just as	Used for comparison again, requesting blessings similar to those on the family of Ibrahim.
بَارَكْتَ	Barakta	Verb (past tense, 2nd person)	You blessed	Referring to the blessings Allah bestowed upon the family of Ibrahim (pbuh).
عَلَى آلِ إِبْرَاهِيمَ	‘Ala ali Ibrahim	Preposition + Noun (proper)	Upon the family of Ibrahim	Referring to the family of Prophet Ibrahim (Abraham, pbuh) once again.
إِنَّكَ	Innaka	Emphasis + Pronoun (2nd person)	Indeed, You	Reaffirming Allah's attributes once more.
حَمِيدٌ	Hamidun	Adjective	Praiseworthy	Reaffirming that Allah is worthy of all praise.
مَجِيدٌ	Majidun	Adjective	Glorious	Reaffirming that Allah is full of glory and majesty.

(Jumma Khutbah) Surah Nahl (the Bee): Verse 90 - The Justice and Compassion Verse that is Read Every Friday

This verse is read in the second part of the Friday sermon, in every Muslim mosque since the time of Umar ibn Abd al-Aziz (2 November 682 (26th Safar, 63 AH) – February 720 (16th Rajab, 101 AH)) (Arabic: عمر بن عبد العزيز‎‎) was an Umayyad caliph who ruled from 717 to 720. He has been also called Umar II or the fifth righteous Caliph. He was also a matrilineal great-grandson of the second caliph Umar ibn Al-Khattab.

1. 'Ibadallah. Innal-laha yamuru bil 'adli wal ihsani wa itae dhil qurba wa yanha 'anil fahshaa-e wal munkari wal baghi, ya 'ezukum la 'allakum tadakkarun.
1. Udkurullahal 'azema yadh kurkum, wash kuruuhu yazid kum, was taghfiruhu yaghfir lakum, wattaquhu yaj'allakum min amri kum makhraja. Wa aqimis-salah.

Translation of the above:

1. Slaves of Allah! "Allah commands justice, the doing of good, and liberality to kith and kin, and He forbids all shameful deeds, and injustice and rebellion: He instructs you, that you may remember." [Quran 16:90].
1. Remember Allah the supreme (in glory) and He will remember you, and be thankful to Him, and He will increase you in bounty, and seek His forgiveness, He will forgive you, and have Taqwa of Him (Godfearing, devoutness, piety), He will make for you a way out of your issues. Establish the prayer.

۞ إِنَّ ٱللَّهَ يَأْمُرُ بِٱلْعَدْلِ وَٱلْإِحْسَـٰنِ وَإِيتَآئِ ذِى ٱلْقُرْبَىٰ وَيَنْهَىٰ عَنِ ٱلْفَحْشَآءِ وَٱلْمُنكَرِ وَٱلْبَغْىِ ۚ يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَ ٩٠ اُذْكُرُوا اللّٰهَ الْعَظِمَ يَذْكُرْكُمْ واشْكُرُوْهُ يَزِدْكُمْ وَاسْتَغْفِرُوهُ يَغْفِرْ لَكُمْ وَاتَّقُوْهُ يَجْعَلْ لَكُمْ مِنْ أَمْرِ كُمْ مَخْرَجًا ، وَأَقِمِ اصَّلَاةَ

Arabic Text	Meaning	Grammar Role	Explanation	Transliteration
إِنَّ	Indeed	Emphasis particle (indeed)	A particle used for emphasis, indicating that what follows is a certainty or truth.	Inna
ٱللَّهَ	Allah	Noun (proper)	Refers to God, the Creator, the Sustainer, and the Supreme Being in Islam.	Allah
يَأْمُرُ	He commands	Verb (present tense, 3rd person singular)	The verb indicates that Allah commands or orders.	Yamuru
بِٱلْعَدْلِ	Justice	Preposition + Noun (definite)	The command to uphold justice.	Bil-‘adli
وَٱلْإِحْسَـٰنِ	Goodness / Excellence	Conjunction + Noun (definite)	Allah commands excellence and goodness in all matters.	Wal-ihsani
وَإِيتَآئِ ذِى ٱلْقُرْبَىٰ	Giving to those near of kin	Conjunction + Noun + Possessive	Referring to the act of giving to relatives, specifically those who are close to us in family.	Wa'ita'i dhi al-qurbā
وَيَنْهَىٰ	And He forbids	Conjunction + Verb (present tense, 3rd person singular)	Allah forbids certain actions.	Wa-yanhā
عَنِ ٱلْفَحْشَآءِ	Immorality / Lewdness	Preposition + Noun (definite)	Referring to acts of immorality and lewdness, prohibited actions in Islam.	Ani al-fahshā'i
وَٱلْمُنكَرِ	Disgraceful / Wrongdoing	Conjunction + Noun (definite)	Referring to acts of wrong or evil, things that are impermissible.	Wal-munkari
وَٱلْبَغْىِ	Oppression / Injustice	Conjunction + Noun (definite)	Refers to injustice or oppression, which Allah forbids.	Wal-baghī
يَعِظُكُمْ	He admonishes you	Verb (present tense, 3rd person singular) + Pronoun (2nd person plural)	Allah advises and reminds the people of the importance of adhering to His commands.	Ya'idhukum
لَعَلَّكُمْ	So that you might	Particle of hope + Pronoun (2nd person plural)	The particle of hope implies a possibility that the listeners will act on the advice.	La'allakum
تَذَكَّرُونَ	Remember / Reflect	Verb (present tense, 2nd person plural)	A call to reflect and remember the advice and teachings of Allah in order to act upon them.	Tadhakkarūn

اُذْكُرُوا اللّٰهَ الْعَظِمَ يَذْكُرْكُمْ واشْكُرُوْهُ يَزِدْكُمْ وَاسْتَغْفِرُوهُ يَغْفِرْ لَكُمْ وَاتَّقُوْهُ يَجْعَلْ لَكُمْ مِنْ أَمْرِ كُمْ مَخْرَجًا ، وَأَقِمِ اصَّلَاةَ

Arabic Text	Meaning	Grammar Role	Explanation	Transliteration
اُذْكُرُوا	Remember	Verb (imperative, 2nd person plural)	A command for the believers to remember and mention Allah.	Udhkuru
اللّٰهَ الْعَظِمَ	Allah, the Greatest	Noun (proper) + Adjective	Referring to Allah, the Greatest, in His grandeur.	Allāh al-‘Aẓīma
يَذْكُرْكُمْ	He will remember you	Verb (present tense, 3rd person singular) + Pronoun (2nd person plural)	Allah will remember and acknowledge the one who remembers Him.	Yazkurkum
وَاشْكُرُوْهُ	And thank Him	Verb (imperative, 2nd person plural) + Pronoun (3rd person singular)	A command to thank Allah for His blessings.	Washkurūhu
يَزِدْكُمْ	He will increase for you	Verb (present tense, 3rd person singular) + Pronoun (2nd person plural)	Allah will increase the blessings and rewards for those who thank Him.	Yazidkum
وَاسْتَغْفِرُوهُ	And ask for His forgiveness	Verb (imperative, 2nd person plural) + Pronoun (3rd person singular)	A command to seek Allah’s forgiveness through repentance.	Wastaghfirūhu
يَغْفِرْ لَكُمْ	He will forgive you	Verb (present tense, 3rd person singular) + Pronoun (2nd person plural)	Allah will forgive the sins of those who seek His forgiveness.	Yaghfir lakum
وَاتَّقُوْهُ	And fear Him	Verb (imperative, 2nd person plural) + Pronoun (3rd person singular)	A command to fear Allah and remain conscious of Him in all actions.	Wattaqūhu
يَجْعَلْ لَكُمْ مِنْ أَمْرِ كُمْ مَخْرَجًا	He will make a way for you	Verb (present tense, 3rd person singular) + Pronoun (2nd person plural) + Noun (definite) + Noun	Allah will provide a solution or way out from any difficulties or problems you face.	Yaj‘al lakum min amrikum makhrajan
وَأَقِمِ الصَّلَاةَ	And establish the prayer	Verb (imperative, 2nd person singular) + Noun (definite)	A command to establish and perform the prayer regularly.	Wa aqimi aṣ-ṣalāh

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